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Chapter III Francis the Fighter
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 According to one tale, which if not true would be none the less typical, the very name of St. Francis was not so much a name as a nickname. There would be something akin1 to his familiar and popular instinct in the notion that he was nicknamed very much as an ordinary schoolboy might be called "Frenchy" at school. According to this version, his name was not Francis at all but John; and his companions called him "Francesco" or "The little Frenchman" because of his passion for the French poetry of the Troubadours. The more probable story is that his mother had named him John when he was born in the absence of his father, who shortly returned from a visit to France, where his commercial success had filled him with so much enthusiasm for French taste and social usage that he gave his son the new name signifying the Frank or Frenchman. In either case the name has a certain significance, as connecting Francis from the first with what he himself regarded as the romantic fairyland of the Troubadours.
 
The name of the father was Pietro Bernardone and he was a substantial citizen of the guild2 {41}of the cloth merchants in the town of Assisi. It is hard to describe the position of such a man without some appreciation3 of the position of such a guild and even of such a town. It did not exactly correspond to anything that is meant in modern times either by a merchant or a man of business or a tradesman, or anything that exists under the conditions of capitalism4. Bernardone may have employed people but he was not an employer; that is, he did not belong to an employing class as distinct from an employed class. The person we definitely hear of his employing is his son Francis; who, one is tempted5 to guess, was about the last person that any man of business would employ if it were convenient to employ anybody else. He was rich, as a peasant may be rich by the work of his own family; but he evidently expected his own family to work in a way almost as plain as a peasant's. He was a prominent citizen, but he belonged to a social order which existed to prevent him being too prominent to be a citizen. It kept all such people on their own simple level, and no prosperity connoted that escape from drudgery7 by which in modern times the lad might have seemed to be a lord or a fine gentleman or something other than the cloth merchant's son. This is a rule that is proved even in the exception. Francis was one of those people who are popular with everybody in any case; and his guileless swagger as a Troubadour and leader of French fashions made him a sort of romantic ringleader among the young men of the town. He threw money about both in extravagance and benevolence8, in a way native to a man who never, all his life, exactly understood what money was. This moved his mother to mingled9 exultation10 and exasperation11 and she said, as any tradesman's wife might say anywhere: "He is more like a prince than our son." But one of the earliest glimpses we have of him shows him as simply selling bales of cloth from a booth in the market; which his mother may or may not have believed to be one of the habits of princes. This first glimpse of the young man in the market is symbolic12 in more ways than one. An incident occurred which is perhaps the shortest and sharpest summary that could be given of certain curious things which were a part of his character, long before it was transfigured by transcendental faith. While he was selling velvet13 and fine embroideries14 to some solid merchant of the town, a beggar came imploring15 alms; evidently in a somewhat tactless manner. It was a rude and simple society and there were no laws to punish a starving man for expressing his need for food, such as have been established in a more humanitarian16 age; and the lack of any organised police permitted such persons to pester17 the wealthy without any great danger. But there was, I believe, in many places a local custom of the guild forbidding outsiders to interrupt a fair bargain; and it is possible that some such thing put the mendicant18 more than normally in the wrong. Francis had all his life a great liking19 for people who had been put hopelessly in the wrong. On this occasion he seems to have dealt with the double interview with rather a divided mind; certainly with distraction20, possibly with irritation21. Perhaps he was all the more uneasy because of the almost fastidious standard of manners that came to him quite naturally. All are agreed that politeness flowed from him from the first, like one of the public fountains in such a sunny Italian market place. He might have written among his own poems as his own motto that verse of Mr. Belloc's poem—
 
'Of Courtesy, it is much less
Than courage of heart or holiness,
Yet in my walks it seems to me
That the grace of God is in Courtesy.'
Nobody ever doubted that Francis Bernardone had courage of heart, even of the most ordinary manly22 and military sort; and a time was to come when there was quite as little doubt about the holiness and the grace of God. But I think that if there was one thing about which he was punctilious23, it was punctiliousness24. If there was one thing of which so humble25 a man could be said to be proud, he was proud of good manners. Only behind his perfectly26 natural urbanity were wider and even wilder possibilities, of which we get the first flash in this trivial incident. Anyhow {44}Francis was evidently torn two ways with the botheration of two talkers, but finished his business with the merchant somehow; and when he had finished it, found the beggar was gone. Francis leapt from his booth, left all the bales of velvet and embroidery27 behind him apparently28 unprotected, and went racing29 across the market place like an arrow from the bow. Still running, he threaded the labyrinth30 of the narrow and crooked31 streets of the little town, looking for his beggar, whom he eventually discovered; and loaded that astonished mendicant with money. Then he straightened himself, so to speak, and swore before God that he would never all his life refuse help to a poor man. The sweeping32 simplicity33 of this undertaking34 is extremely characteristic. Never was any man so little afraid of his own promises. His life was one riot of rash vows35; of rash vows that turned out right.
 
The first biographers of Francis, naturally alive with the great religious revolution that he wrought36, equally naturally looked back to his first years chiefly for omens37 and signs of such a spiritual earthquake. But writing at a greater distance, we shall not decrease that dramatic effect, but rather increase it, if we realise that there was not at this time any external sign of anything particularly mystical about the young man. He had not anything of that early sense of his vocation38 that has belonged to some of the saints. Over and above his main ambition to {45}win fame as a French poet, he would seem to have most often thought of winning fame as a soldier. He was born kind; he was brave in the normal boyish fashion; but he drew the line both in kindness and bravery pretty well where most boys would have drawn39 it; for instance, he had the human horror of leprosy of which few normal people felt any need to be ashamed. He had the love of gay and bright apparel which was inherent in the heraldic taste of medieval times and seems altogether to have been rather a festive40 figure. If he did not paint the town red, he would probably have preferred to paint it all the colours of the rainbow, as in a medieval picture. But in this story of the young man in gay garments scampering41 after the vanishing beggar in rags there are certain notes of his natural individuality that must be assumed from first to last.
 
For instance, there is the spirit of swiftness. In a sense he continued running for the rest of his life, as he ran after the beggar. Because nearly all the errands he ran on were errands of mercy, there appeared in his portraiture42 a mere43 element of mildness which was true in the truest sense, but is easily misunderstood. A certain precipitancy was the very poise44 of his soul. This saint should be represented among the other saints as angels were sometimes represented in pictures of angels; with flying feet or even with feathers; in the spirit of the text that makes {46}angels winds and messengers a flaming fire. It is a curiosity of language that courage actually means running; and some of our sceptics will no doubt demonstrate that courage really means running away. But his courage was running, in the sense of rushing. With all his gentleness, there was originally something of impatience45 in his impetuosity. The psychological truth about it illustrates46 very well the modern muddle47 about the word "practical." If we mean by what is practical what is most immediately practicable, we mean merely what is easiest. In that sense St. Francis was very unpractical, and his ultimate aims were very unworldly. But if we mean by practicality a preference for prompt effort and energy over doubt or delay, he was very practical indeed. Some might call him a madman, but he was the very reverse of a dreamer. Nobody would be likely to call him a man of business; but he was very emphatically a man of action. In some of his early experiments he was rather too much of a man of action; he acted too soon and was too practical to be prudent48. But at every turn of his extraordinary career we shall find him flinging himself round corners in the most unexpected fashion, as when he flew through the crooked streets after the beggar.
 
Another element implied in the story, which was already partially49 a natural instinct, before it became a supernatural ideal, was something that had never perhaps been wholly lost in those little republics of medieval Italy. It was something very puzzling to some people; something clearer as a rule to Southerners than to Northerners, and I think to Catholics than to Protestants; the quite natural assumption of the equality of men. It has nothing necessarily to do with the Franciscan love for men; on the contrary one of its merely practical tests is the equality of the duel50. Perhaps a gentleman will never be fully51 an egalitarian until he can really quarrel with his servant. But it was an antecedent condition of the Franciscan brotherhood52; and we feel it in this early and secular53 incident. Francis, I fancy, felt a real doubt about which he must attend to, the beggar or the merchant; and having attended to the merchant, he turned to attend to the beggar; he thought of them as two men. This is a thing much more difficult to describe, in a society from which it is absent, but it was the original basis of the whole business; it was why the popular movement arose in that sort of place and that sort of man. His imaginative magnanimity afterwards rose like a tower to starry54 heights that might well seem dizzy and even crazy; but it was founded on this high table-land of human equality.
 
I have taken this the first among a hundred tales of the youth of St. Francis, and dwelt on its significance a little, because until we have learned to look for the significance there will often seem to be little but a sort of light sentiment in telling the story. St. Francis is not a proper person to be patronised with merely "pretty" stories. There are any number of them; but they are too often used so as to be a sort of sentimental55 sediment56 of the medieval world, instead of being, as the saint emphatically is, a challenge to the modern world. We must take his real human development somewhat more seriously; and the next story in which we get a real glimpse of it is in a very different setting. But in exactly the same way it opens, as if by accident, certain abysses of the mind and perhaps of the unconscious mind. Francis still looks more or less like an ordinary young man; and it is only when we look at him as an ordinary young man, that we realise what an extraordinary young man he must be.
 
War had broken out between Assisi and Perugia. It is now fashionable to say in a satirical spirit that such wars did not so much break out as go on indefinitely between the city-states of medieval Italy. It will be enough to say here that if one of these medieval wars had really gone on without stopping for a century, it might possibly have come within a remote distance of killing57 as many people as we kill in a year, in one of our great modern scientific wars between our great modern industrial empires. But the citizens of the medieval republic were certainly under the limitation of only being asked to die for the things with which they had always lived, the houses they inhabited, the shrines58 they venerated59 and the rulers and representatives they knew; and had not the larger vision calling them to die for the latest rumours60 about remote colonies as reported in anonymous61 newspapers. And if we infer from our own experience that war paralysed civilisation62, we must at least admit that these warring towns turned out a number of paralytics who go by the names of Dante and Michael Angelo, Ariosto and Titian, Leonardo and Columbus, not to mention Catherine of Siena and the subject of this story. While we lament63 all this local patriotism64 as a hubbub65 of the Dark Ages, it must seem a rather curious fact that about three quarters of the greatest men who ever lived came out of these little towns and were often engaged in these little wars. It remains66 to be seen what will ultimately come out of our large towns; but there has been no sign of anything of this sort since they became large; and I have sometimes been haunted by a fancy of my youth, that these things will not come till there is a city wall round Clapham and the tocsin is rung at night to arm the citizens of Wimbledon.
 
Anyhow, the tocsin was rung in Assisi and the citizens armed, and among them Francis the son of the cloth merchant. He went out to fight with some company of lancers and in some fight or foray or other he and his little band were taken prisoners. To me it seems most probable that there had been some tale of treason or cowardice67 about the disaster; for we are told that there was one of the captives with whom his fellow-prisoners flatly refused to associate even in prison; and when this happens in such circumstances, it is generally because the military blame for the surrender is thrown on some individual. Anyhow, somebody noted6 a small but curious thing, though it might seem rather negative than positive. Francis, we are told, moved among his captive companions with all his characteristic courtesy and even conviviality68, "liberal and hilarious69" as somebody said of him, resolved to keep up their spirits and his own. And when he came across the mysterious outcast, traitor70 or coward or whatever he was called, he simply treated him exactly like all the rest, neither with coldness nor compassion71, but with the same unaffected gaiety and good fellowship. But if there had been present in that prison someone with a sort of second sight about the truth and trend of spiritual things, he might have known he was in the presence of something new and seemingly almost anarchic; a deep tide driving out to uncharted seas of charity. For in this sense there was really something wanting in Francis of Assisi, something to which he was {51}blind that he might see better and more beautiful things. All those limits in good fellowship and good form, all those landmarks72 of social life that divide the tolerable and the intolerable, all those social scruples73 and conventional conditions that are normal and even noble in ordinary men, all those things that hold many decent societies together, could never hold this man at all. He liked as he liked; he seems to have liked everybody, but especially those whom everybody disliked him for liking. Something very vast and universal was already present in that narrow dungeon74; and such a seer might have seen in its darkness that red halo of caritas caritatum which marks one saint among saints as well as among men. He might have heard the first whisper of that wild blessing75 that afterwards took the form of a blasphemy76; "He listens to those to whom God himself will not listen."
 
But though such a seer might have seen such a truth, it is exceedingly doubtful if Francis himself saw it. He had acted out of an unconscious largeness, or in the fine medieval phrase largesse77, within himself, something that might almost have been lawless if it had not been reaching out to a more divine law; but it is doubtful whether he yet knew that the law was divine. It is evident that he had not at this time any notion of abandoning the military, still less of adopting the monastic life. It is true that there is not, as pacifists and prigs imagine, the least inconsistency between loving men and fighting them, if we fight them fairly and for a good cause. But it seems to me that there was more than this involved; that the mind of the young man was really running towards a military morality in any case. About this time the first calamity78 crossed his path in the form of a malady79 which was to revisit him many times and hamper80 his headlong career. Sickness made him more serious; but one fancies it would only have made him a more serious soldier, or even more serious about soldiering. And while he was recovering, something rather larger than the little feuds81 and raids of the Italian towns opened an avenue of adventure and ambition. The crown of Sicily, a considerable centre of controversy82 at the time, was apparently claimed by a certain Gauthier de Brienne, and the Papal cause to aid which Gauthier was called in aroused enthusiasm among a number of young Assisians, including Francis, who proposed to march into Apulia on the count's behalf; perhaps his French name had something to do with it. For it must never be forgotten that though that world was in one sense a world of little things, it was a world of little things concerned about great things. There was more internationalism in the lands dotted with tiny republics than in the huge homogeneous impenetrable national divisions of to-day. The legal authority of the Assisian magistrates83 might hardly reach further than a bow-shot from their high embattled city walls. But their sympathies might be with the ride of the Normans through Sicily or the palace of the Troubadours at Toulouse; with the Emperor throned in the German forests or the great Pope dying in the exile of Salerno. Above all, it must be remembered that when the interests of an age are mainly religious they must be universal. Nothing can be more universal than the universe. And there are several things about the religious position at that particular moment which modern people not unnaturally85 fail to realise. For one thing, modern people naturally think of people so remote as ancient people, and even early people. We feel vaguely86 that these things happened in the first ages of the Church. The Church was already a good deal more than a thousand years old. That is, the Church was then rather older than France is now, a great deal older than England is now. And she looked old then; almost as old as she does now; possibly older than she does now. The Church looked like great Charlemagne with the long white beard, who had already fought a hundred wars with the heathen, and in the legend was bidden by an angel to go forth87 and fight once more though he was two hundred years old. The Church had topped her thousand years and turned the corner of the second thousand; she had come through the Dark Ages in which nothing could be done except desperate fighting against the barbarians88 and the stubborn repetition of the creed89. The creed was still being repeated after the victory or escape; but it is not unnatural84 to suppose that there was something a little monotonous90 about the repetition. The Church looked old then as now; and there were some who thought her dying then as now. In truth orthodoxy was not dead but it may have been dull; it is certain that some people began to think it dull. The Troubadours of the Provençal movement had already begun to take that turn or twist towards Oriental fancies and the paradox91 of pessimism92, which always come to Europeans as something fresh when their own sanity93 seems to be something stale. It is likely enough that after all those centuries of hopeless war without and ruthless asceticism94 within, the official orthodoxy seemed to be something stale. The freshness and freedom of the first Christians95 seemed then as much as now a lost and almost prehistoric97 age of gold. Rome was still more rational than anything else; the Church was really wiser but it may well have seemed wearier than the world. There was something more adventurous98 and alluring99, perhaps, about the mad metaphysics that had been blown across out of Asia. Dreams were gathering100 like dark clouds over the Midi to break in a thunder of anathema101 and civil war. {55}Only the light lay on the great plain round Rome; but the light was blank and the plain was flat; and there was no stir in the still air and the immemorial silence about the sacred town.
 
High in the dark house of Assisi Francesco Bernardone slept and dreamed of arms. There came to him in the darkness a vision splendid with swords, patterned after the cross in the Crusading fashion, of spears and shields and helmets hung in a high armoury, all bearing the sacred sign. When he awoke he accepted the dream as a trumpet102 bidding him to the battlefield, and rushed out to take horse and arms. He delighted in all the exercises of chivalry103; and was evidently an accomplished104 cavalier and fighting man by the tests of the tournament and the camp. He would doubtless at any time have preferred a Christian96 sort of chivalry; but it seems clear that he was also in a mood which thirsted for glory, though in him that glory would always have been identical with honour. He was not without some vision of that wreath of laurel which Cæsar has left for all the Latins. As he rode out to war the great gate in the deep wall of Assisi resounded105 with his last boast, "I shall come back a great prince."
 
A little way along his road his sickness rose again and threw him. It seems highly probable, in the light of his impetuous temper, that he had ridden away long before he was fit to move. And in the darkness of this second and far more desolating106 interruption, he seems to have had another dream in which a voice said to him, "You have mistaken the meaning of the vision. Return to your own town." And Francis trailed back in his sickness to Assisi, a very dismal107 and disappointed and perhaps even derided108 figure, with nothing to do but to wait for what should happen next. It was his first descent into a dark ravine that is called the valley of humiliation109, which seemed to him very rocky and desolate110, but in which he was afterwards to find many flowers.
 
But he was not only disappointed and humiliated111; he was also very much puzzled and bewildered. He still firmly believed that his two dreams must have meant something; and he could not imagine what they could possibly mean. It was while he was drifting, one may even say mooning, about the streets of Assisi and the fields outside the city wall, that an incident occurred to him which has not always been immediately connected with the business of the dreams, but which seems to me the obvious culmination112 of them. He was riding listlessly in some wayside place, apparently in the open country, when he saw a figure coming along the road towards him and halted; for he saw it was a leper. And he knew instantly that his courage was challenged, not as the world challenges, but as one would challenge who knew the secrets of the heart of a man. What he saw advancing was not the banner and spears of Perugia, from which it never occurred to him to shrink; not the armies that fought for the crown of Sicily, of which he had always thought as a courageous113 man thinks of mere vulgar danger. Francis Bernardone saw his fear coming up the road towards him; the fear that comes from within and not without; though it stood white and horrible in the sunlight. For once in the long rush of his life his soul must have stood still. Then he sprang from his horse, knowing nothing between stillness and swiftness, and rushed on the leper and threw his arms round him. It was the beginning of a long vocation of ministry114 among many lepers, for whom he did many services; to this man he gave what money he could and mounted and rode on. We do not know how far he rode, or with what sense of the things around him; but it is said that when he looked back, he could see no figure on the road.

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1 akin uxbz2     
adj.同族的,类似的
参考例句:
  • She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
  • Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。
2 guild 45qyy     
n.行会,同业公会,协会
参考例句:
  • He used to be a member of the Writers' Guild of America.他曾是美国作家协会的一员。
  • You had better incorporate the firm into your guild.你最好把这个公司并入你的行业协会。
3 appreciation Pv9zs     
n.评价;欣赏;感谢;领会,理解;价格上涨
参考例句:
  • I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
  • I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。
4 capitalism er4zy     
n.资本主义
参考例句:
  • The essence of his argument is that capitalism cannot succeed.他的论点的核心是资本主义不能成功。
  • Capitalism began to develop in Russia in the 19th century.十九世纪资本主义在俄国开始发展。
5 tempted b0182e969d369add1b9ce2353d3c6ad6     
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词)
参考例句:
  • I was sorely tempted to complain, but I didn't. 我极想发牢骚,但还是没开口。
  • I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。
6 noted 5n4zXc     
adj.著名的,知名的
参考例句:
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
7 drudgery CkUz2     
n.苦工,重活,单调乏味的工作
参考例句:
  • People want to get away from the drudgery of their everyday lives.人们想摆脱日常生活中单调乏味的工作。
  • He spent his life in pointlessly tiresome drudgery.他的一生都在做毫无意义的烦人的苦差事。
8 benevolence gt8zx     
n.慈悲,捐助
参考例句:
  • We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
  • He did it out of pure benevolence. 他做那件事完全出于善意。
9 mingled fdf34efd22095ed7e00f43ccc823abdf     
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系]
参考例句:
  • The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
  • The man and the woman mingled as everyone started to relax. 当大家开始放松的时候,这一男一女就开始交往了。
10 exultation wzeyn     
n.狂喜,得意
参考例句:
  • It made him catch his breath, it lit his face with exultation. 听了这个名字,他屏住呼吸,乐得脸上放光。
  • He could get up no exultation that was really worthy the name. 他一点都激动不起来。
11 exasperation HiyzX     
n.愤慨
参考例句:
  • He snorted with exasperation.他愤怒地哼了一声。
  • She rolled her eyes in sheer exasperation.她气急败坏地转动着眼珠。
12 symbolic ErgwS     
adj.象征性的,符号的,象征主义的
参考例句:
  • It is symbolic of the fighting spirit of modern womanhood.它象征着现代妇女的战斗精神。
  • The Christian ceremony of baptism is a symbolic act.基督教的洗礼仪式是一种象征性的做法。
13 velvet 5gqyO     
n.丝绒,天鹅绒;adj.丝绒制的,柔软的
参考例句:
  • This material feels like velvet.这料子摸起来像丝绒。
  • The new settlers wore the finest silk and velvet clothing.新来的移民穿着最华丽的丝绸和天鹅绒衣服。
14 embroideries 046e6b786fdbcff8d4c413dc4da90ca8     
刺绣( embroidery的名词复数 ); 刺绣品; 刺绣法
参考例句:
  • Some of the embroideries are in bold, bright colours; others are quietly elegant. 刺绣品有的鲜艳,有的淡雅。
  • These embroideries permitted Annabel and Midge to play their game in the luxury of peaceful consciences. 这样加以润饰,就使安娜博尔和米吉在做这个游戏时心安理得,毫无内疚。
15 imploring cb6050ff3ff45d346ac0579ea33cbfd6     
恳求的,哀求的
参考例句:
  • Those calm, strange eyes could see her imploring face. 那平静的,没有表情的眼睛还能看得到她的乞怜求情的面容。
  • She gave him an imploring look. 她以哀求的眼神看着他。
16 humanitarian kcoxQ     
n.人道主义者,博爱者,基督凡人论者
参考例句:
  • She has many humanitarian interests and contributes a lot to them.她拥有很多慈善事业,并作了很大的贡献。
  • The British government has now suspended humanitarian aid to the area.英国政府现已暂停对这一地区的人道主义援助。
17 pester uAByD     
v.纠缠,强求
参考例句:
  • He told her not to pester him with trifles.他对她说不要为小事而烦扰他。
  • Don't pester me.I've got something urgent to attend to.你别跟我蘑菇了,我还有急事呢。
18 mendicant 973z5     
n.乞丐;adj.行乞的
参考例句:
  • He seemed not an ordinary mendicant.他好象不是寻常的乞丐。
  • The one-legged mendicant begins to beg from door to door.独腿乞丐开始挨门乞讨。
19 liking mpXzQ5     
n.爱好;嗜好;喜欢
参考例句:
  • The word palate also means taste or liking.Palate这个词也有“口味”或“嗜好”的意思。
  • I must admit I have no liking for exaggeration.我必须承认我不喜欢夸大其词。
20 distraction muOz3l     
n.精神涣散,精神不集中,消遣,娱乐
参考例句:
  • Total concentration is required with no distractions.要全神贯注,不能有丝毫分神。
  • Their national distraction is going to the disco.他们的全民消遣就是去蹦迪。
21 irritation la9zf     
n.激怒,恼怒,生气
参考例句:
  • He could not hide his irritation that he had not been invited.他无法掩饰因未被邀请而生的气恼。
  • Barbicane said nothing,but his silence covered serious irritation.巴比康什么也不说,但是他的沉默里潜伏着阴郁的怒火。
22 manly fBexr     
adj.有男子气概的;adv.男子般地,果断地
参考例句:
  • The boy walked with a confident manly stride.这男孩以自信的男人步伐行走。
  • He set himself manly tasks and expected others to follow his example.他给自己定下了男子汉的任务,并希望别人效之。
23 punctilious gSYxl     
adj.谨慎的,谨小慎微的
参考例句:
  • He was a punctilious young man.他是个非常拘礼的年轻人。
  • Billy is punctilious in the performance of his duties.毕利执行任务总是一丝不苟的。
24 punctiliousness 4c6b32e6ee949d28d4451d9d09a0f8d0     
参考例句:
25 humble ddjzU     
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低
参考例句:
  • In my humble opinion,he will win the election.依我拙见,他将在选举中获胜。
  • Defeat and failure make people humble.挫折与失败会使人谦卑。
26 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
27 embroidery Wjkz7     
n.绣花,刺绣;绣制品
参考例句:
  • This exquisite embroidery won people's great admiration.这件精美的绣品,使人惊叹不已。
  • This is Jane's first attempt at embroidery.这是简第一次试着绣花。
28 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
29 racing 1ksz3w     
n.竞赛,赛马;adj.竞赛用的,赛马用的
参考例句:
  • I was watching the racing on television last night.昨晚我在电视上看赛马。
  • The two racing drivers fenced for a chance to gain the lead.两个赛车手伺机竞相领先。
30 labyrinth h9Fzr     
n.迷宫;难解的事物;迷路
参考例句:
  • He wandered through the labyrinth of the alleyways.他在迷宫似的小巷中闲逛。
  • The human mind is a labyrinth.人的心灵是一座迷宫。
31 crooked xvazAv     
adj.弯曲的;不诚实的,狡猾的,不正当的
参考例句:
  • He crooked a finger to tell us to go over to him.他弯了弯手指,示意我们到他那儿去。
  • You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。
32 sweeping ihCzZ4     
adj.范围广大的,一扫无遗的
参考例句:
  • The citizens voted for sweeping reforms.公民投票支持全面的改革。
  • Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗?
33 simplicity Vryyv     
n.简单,简易;朴素;直率,单纯
参考例句:
  • She dressed with elegant simplicity.她穿着朴素高雅。
  • The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。
34 undertaking Mfkz7S     
n.保证,许诺,事业
参考例句:
  • He gave her an undertaking that he would pay the money back with in a year.他向她做了一年内还钱的保证。
  • He is too timid to venture upon an undertaking.他太胆小,不敢从事任何事业。
35 vows c151b5e18ba22514580d36a5dcb013e5     
誓言( vow的名词复数 ); 郑重宣布,许愿
参考例句:
  • Matrimonial vows are to show the faithfulness of the new couple. 婚誓体现了新婚夫妇对婚姻的忠诚。
  • The nun took strait vows. 那位修女立下严格的誓愿。
36 wrought EoZyr     
v.引起;以…原料制作;运转;adj.制造的
参考例句:
  • Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
  • It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。
37 omens 4fe4cb32de8b61bd4b8036d574e4f48a     
n.前兆,预兆( omen的名词复数 )
参考例句:
  • The omens for the game are still not propitious. 这场比赛仍不被看好。 来自辞典例句
  • Such omens betide no good. 这种征兆预示情况不妙。 来自辞典例句
38 vocation 8h6wB     
n.职业,行业
参考例句:
  • She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
  • She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。
39 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
40 festive mkBx5     
adj.欢宴的,节日的
参考例句:
  • It was Christmas and everyone was in festive mood.当时是圣诞节,每个人都沉浸在节日的欢乐中。
  • We all wore festive costumes to the ball.我们都穿着节日的盛装前去参加舞会。
41 scampering 5c15380619b12657635e8413f54db650     
v.蹦蹦跳跳地跑,惊惶奔跑( scamper的现在分词 )
参考例句:
  • A cat miaowed, then was heard scampering away. 马上起了猫叫,接着又听见猫逃走的声音。 来自汉英文学 - 家(1-26) - 家(1-26)
  • A grey squirrel is scampering from limb to limb. 一只灰色的松鼠在树枝间跳来跳去。 来自辞典例句
42 portraiture JPhxz     
n.肖像画法
参考例句:
  • I am going to have my portraiture taken.我请人给自己画张肖像。
  • The painting of beautiful women was another field of portraiture.人物画中的另一个领域是仕女画。
43 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
44 poise ySTz9     
vt./vi. 平衡,保持平衡;n.泰然自若,自信
参考例句:
  • She hesitated briefly but quickly regained her poise.她犹豫片刻,但很快恢复了镇静。
  • Ballet classes are important for poise and grace.芭蕾课对培养优雅的姿仪非常重要。
45 impatience OaOxC     
n.不耐烦,急躁
参考例句:
  • He expressed impatience at the slow rate of progress.进展缓慢,他显得不耐烦。
  • He gave a stamp of impatience.他不耐烦地跺脚。
46 illustrates a03402300df9f3e3716d9eb11aae5782     
给…加插图( illustrate的第三人称单数 ); 说明; 表明; (用示例、图画等)说明
参考例句:
  • This historical novel illustrates the breaking up of feudal society in microcosm. 这部历史小说是走向崩溃的封建社会的缩影。
  • Alfred Adler, a famous doctor, had an experience which illustrates this. 阿尔弗莱德 - 阿德勒是一位著名的医生,他有过可以说明这点的经历。 来自中级百科部分
47 muddle d6ezF     
n.困惑,混浊状态;vt.使混乱,使糊涂,使惊呆;vi.胡乱应付,混乱
参考例句:
  • Everything in the room was in a muddle.房间里每一件东西都是乱七八糟的。
  • Don't work in a rush and get into a muddle.克服忙乱现象。
48 prudent M0Yzg     
adj.谨慎的,有远见的,精打细算的
参考例句:
  • A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
  • You must school yourself to be modest and prudent.你要学会谦虚谨慎。
49 partially yL7xm     
adv.部分地,从某些方面讲
参考例句:
  • The door was partially concealed by the drapes.门有一部分被门帘遮住了。
  • The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静,宵禁部分解除。
50 duel 2rmxa     
n./v.决斗;(双方的)斗争
参考例句:
  • The two teams are locked in a duel for first place.两个队为争夺第一名打得难解难分。
  • Duroy was forced to challenge his disparager to duel.杜洛瓦不得不向诋毁他的人提出决斗。
51 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
52 brotherhood 1xfz3o     
n.兄弟般的关系,手中情谊
参考例句:
  • They broke up the brotherhood.他们断绝了兄弟关系。
  • They live and work together in complete equality and brotherhood.他们完全平等和兄弟般地在一起生活和工作。
53 secular GZmxM     
n.牧师,凡人;adj.世俗的,现世的,不朽的
参考例句:
  • We live in an increasingly secular society.我们生活在一个日益非宗教的社会。
  • Britain is a plural society in which the secular predominates.英国是个世俗主导的多元社会。
54 starry VhWzfP     
adj.星光照耀的, 闪亮的
参考例句:
  • He looked at the starry heavens.他瞧着布满星星的天空。
  • I like the starry winter sky.我喜欢这满天星斗的冬夜。
55 sentimental dDuzS     
adj.多愁善感的,感伤的
参考例句:
  • She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人,她相信姻缘命中注定。
  • We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。
56 sediment IsByK     
n.沉淀,沉渣,沉积(物)
参考例句:
  • The sediment settled and the water was clear.杂质沉淀后,水变清了。
  • Sediment begins to choke the channel's opening.沉积物开始淤塞河道口。
57 killing kpBziQ     
n.巨额利润;突然赚大钱,发大财
参考例句:
  • Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
  • Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。
58 shrines 9ec38e53af7365fa2e189f82b1f01792     
圣地,圣坛,神圣场所( shrine的名词复数 )
参考例句:
  • All three structures dated to the third century and were tentatively identified as shrines. 这3座建筑都建于3 世纪,并且初步鉴定为神庙。
  • Their palaces and their shrines are tombs. 它们的宫殿和神殿成了墓穴。
59 venerated 1cb586850c4f29e0c89c96ee106aaff4     
敬重(某人或某事物),崇敬( venerate的过去式和过去分词 )
参考例句:
  • My father venerated General Eisenhower. 我父亲十分敬仰艾森豪威尔将军。
  • He used the sacraments and venerated the saints. 他行使圣事,崇拜圣人。 来自英汉非文学 - 文明史
60 rumours ba6e2decd2e28dec9a80f28cb99e131d     
n.传闻( rumour的名词复数 );风闻;谣言;谣传
参考例句:
  • The rumours were completely baseless. 那些谣传毫无根据。
  • Rumours of job losses were later confirmed. 裁员的传言后来得到了证实。
61 anonymous lM2yp     
adj.无名的;匿名的;无特色的
参考例句:
  • Sending anonymous letters is a cowardly act.寄匿名信是懦夫的行为。
  • The author wishes to remain anonymous.作者希望姓名不公开。
62 civilisation civilisation     
n.文明,文化,开化,教化
参考例句:
  • Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
  • This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。
63 lament u91zi     
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹
参考例句:
  • Her face showed lament.她的脸上露出悲伤的样子。
  • We lament the dead.我们哀悼死者。
64 patriotism 63lzt     
n.爱国精神,爱国心,爱国主义
参考例句:
  • His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
  • They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。
65 hubbub uQizN     
n.嘈杂;骚乱
参考例句:
  • The hubbub of voices drowned out the host's voice.嘈杂的声音淹没了主人的声音。
  • He concentrated on the work in hand,and the hubbub outside the room simply flowed over him.他埋头于手头的工作,室外的吵闹声他简直象没有听见一般。
66 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
67 cowardice norzB     
n.胆小,怯懦
参考例句:
  • His cowardice reflects on his character.他的胆怯对他的性格带来不良影响。
  • His refusal to help simply pinpointed his cowardice.他拒绝帮助正显示他的胆小。
68 conviviality iZyyM     
n.欢宴,高兴,欢乐
参考例句:
  • Sumptuous food and patriotic music created an atmosphere of elegant conviviality. 佳肴盛馔和爱国乐曲,使气氛十分优雅而欢乐。 来自辞典例句
  • Synonymous with freshness, hygiene and conviviality, the individual cream portions are also economical and practical. 独立包装奶不仅仅是新鲜、卫生、欢乐的代名词,同时也是非常经济实用的。 来自互联网
69 hilarious xdhz3     
adj.充满笑声的,欢闹的;[反]depressed
参考例句:
  • The party got quite hilarious after they brought more wine.在他们又拿来更多的酒之后,派对变得更加热闹起来。
  • We stop laughing because the show was so hilarious.我们笑个不停,因为那个节目太搞笑了。
70 traitor GqByW     
n.叛徒,卖国贼
参考例句:
  • The traitor was finally found out and put in prison.那个卖国贼终于被人发现并被监禁了起来。
  • He was sold out by a traitor and arrested.他被叛徒出卖而被捕了。
71 compassion 3q2zZ     
n.同情,怜悯
参考例句:
  • He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
  • Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。
72 landmarks 746a744ae0fc201cc2f97ab777d21b8c     
n.陆标( landmark的名词复数 );目标;(标志重要阶段的)里程碑 ~ (in sth);有历史意义的建筑物(或遗址)
参考例句:
  • The book stands out as one of the notable landmarks in the progress of modern science. 这部著作是现代科学发展史上著名的里程碑之一。 来自《现代汉英综合大词典》
  • The baby was one of the big landmarks in our relationship. 孩子的出世是我们俩关系中的一个重要转折点。 来自辞典例句
73 scruples 14d2b6347f5953bad0a0c5eebf78068a     
n.良心上的不安( scruple的名词复数 );顾虑,顾忌v.感到于心不安,有顾忌( scruple的第三人称单数 )
参考例句:
  • I overcame my moral scruples. 我抛开了道德方面的顾虑。
  • I'm not ashamed of my scruples about your family. They were natural. 我并未因为对你家人的顾虑而感到羞耻。这种感觉是自然而然的。 来自疯狂英语突破英语语调
74 dungeon MZyz6     
n.地牢,土牢
参考例句:
  • They were driven into a dark dungeon.他们被人驱赶进入一个黑暗的地牢。
  • He was just set free from a dungeon a few days ago.几天前,他刚从土牢里被放出来。
75 blessing UxDztJ     
n.祈神赐福;祷告;祝福,祝愿
参考例句:
  • The blessing was said in Hebrew.祷告用了希伯来语。
  • A double blessing has descended upon the house.双喜临门。
76 blasphemy noyyW     
n.亵渎,渎神
参考例句:
  • His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品,是对上帝的亵渎。
  • You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了!
77 largesse 32RxN     
n.慷慨援助,施舍
参考例句:
  • She is not noted for her largesse.没人听说过她出手大方。
  • Our people are in no need of richer nations' largesse.我国人民不需要富国的施舍。
78 calamity nsizM     
n.灾害,祸患,不幸事件
参考例句:
  • Even a greater natural calamity cannot daunt us. 再大的自然灾害也压不垮我们。
  • The attack on Pearl Harbor was a crushing calamity.偷袭珍珠港(对美军来说)是一场毁灭性的灾难。
79 malady awjyo     
n.病,疾病(通常做比喻)
参考例句:
  • There is no specific remedy for the malady.没有医治这种病的特效药。
  • They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。
80 hamper oyGyk     
vt.妨碍,束缚,限制;n.(有盖的)大篮子
参考例句:
  • There are some apples in a picnic hamper.在野餐用的大篮子里有许多苹果。
  • The emergence of such problems seriously hamper the development of enterprises.这些问题的出现严重阻碍了企业的发展。
81 feuds 7bdb739907464aa302e14a39815b23c0     
n.长期不和,世仇( feud的名词复数 )
参考例句:
  • Quarrels and feuds between tribes became incessant. 部落间的争吵、反目成仇的事件接连不断。 来自英汉非文学 - 文明史
  • There were feuds in the palace, no one can deny. 宫里也有斗争,这是无可否认的。 来自辞典例句
82 controversy 6Z9y0     
n.争论,辩论,争吵
参考例句:
  • That is a fact beyond controversy.那是一个无可争论的事实。
  • We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。
83 magistrates bbe4eeb7cda0f8fbf52949bebe84eb3e     
地方法官,治安官( magistrate的名词复数 )
参考例句:
  • to come up before the magistrates 在地方法院出庭
  • He was summoned to appear before the magistrates. 他被传唤在地方法院出庭。
84 unnatural 5f2zAc     
adj.不自然的;反常的
参考例句:
  • Did her behaviour seem unnatural in any way?她有任何反常表现吗?
  • She has an unnatural smile on her face.她脸上挂着做作的微笑。
85 unnaturally 3ftzAP     
adv.违反习俗地;不自然地;勉强地;不近人情地
参考例句:
  • Her voice sounded unnaturally loud. 她的嗓音很响亮,但是有点反常。 来自《简明英汉词典》
  • Her eyes were unnaturally bright. 她的眼睛亮得不自然。 来自《简明英汉词典》
86 vaguely BfuzOy     
adv.含糊地,暖昧地
参考例句:
  • He had talked vaguely of going to work abroad.他含糊其词地说了到国外工作的事。
  • He looked vaguely before him with unseeing eyes.他迷迷糊糊的望着前面,对一切都视而不见。
87 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
88 barbarians c52160827c97a5d2143268a1299b1903     
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人
参考例句:
  • The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
  • It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史
89 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
90 monotonous FwQyJ     
adj.单调的,一成不变的,使人厌倦的
参考例句:
  • She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
  • His articles are fixed in form and monotonous in content.他的文章千篇一律,一个调调儿。
91 paradox pAxys     
n.似乎矛盾却正确的说法;自相矛盾的人(物)
参考例句:
  • The story contains many levels of paradox.这个故事存在多重悖论。
  • The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。
92 pessimism r3XzM     
n.悲观者,悲观主义者,厌世者
参考例句:
  • He displayed his usual pessimism.他流露出惯有的悲观。
  • There is the note of pessimism in his writings.他的著作带有悲观色彩。
93 sanity sCwzH     
n.心智健全,神智正常,判断正确
参考例句:
  • I doubt the sanity of such a plan.我怀疑这个计划是否明智。
  • She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。
94 asceticism UvizE     
n.禁欲主义
参考例句:
  • I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
  • Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权,尤其是追求今生今世幸福快乐的权力,反对神权与禁欲主义。
95 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
96 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
97 prehistoric sPVxQ     
adj.(有记载的)历史以前的,史前的,古老的
参考例句:
  • They have found prehistoric remains.他们发现了史前遗迹。
  • It was rather like an exhibition of prehistoric electronic equipment.这儿倒像是在展览古老的电子设备。
98 adventurous LKryn     
adj.爱冒险的;惊心动魄的,惊险的,刺激的 
参考例句:
  • I was filled with envy at their adventurous lifestyle.我很羨慕他们敢于冒险的生活方式。
  • He was predestined to lead an adventurous life.他注定要过冒险的生活。
99 alluring zzUz1U     
adj.吸引人的,迷人的
参考例句:
  • The life in a big city is alluring for the young people. 大都市的生活对年轻人颇具诱惑力。
  • Lisette's large red mouth broke into a most alluring smile. 莉莎特的鲜红的大嘴露出了一副极为诱人的微笑。
100 gathering ChmxZ     
n.集会,聚会,聚集
参考例句:
  • He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
  • He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。
101 anathema ILMyU     
n.诅咒;被诅咒的人(物),十分讨厌的人(物)
参考例句:
  • Independence for the Kurds is anathema to Turkey and Iran.库尔德人的独立对土耳其和伊朗来说将是一场梦魇。
  • Her views are ( an ) anathema to me.她的观点真叫我讨厌。
102 trumpet AUczL     
n.喇叭,喇叭声;v.吹喇叭,吹嘘
参考例句:
  • He plays the violin, but I play the trumpet.他拉提琴,我吹喇叭。
  • The trumpet sounded for battle.战斗的号角吹响了。
103 chivalry wXAz6     
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤
参考例句:
  • The Middle Ages were also the great age of chivalry.中世纪也是骑士制度盛行的时代。
  • He looked up at them with great chivalry.他非常有礼貌地抬头瞧她们。
104 accomplished UzwztZ     
adj.有才艺的;有造诣的;达到了的
参考例句:
  • Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
  • Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。
105 resounded 063087faa0e6dc89fa87a51a1aafc1f9     
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音
参考例句:
  • Laughter resounded through the house. 笑声在屋里回荡。
  • The echo resounded back to us. 回声传回到我们的耳中。 来自《简明英汉词典》
106 desolating d64f321bd447cfc8006e822cc7cb7eb5     
毁坏( desolate的现在分词 ); 极大地破坏; 使沮丧; 使痛苦
参考例句:
  • Most desolating were those evenings the belle-mere had envisaged for them. 最最凄凉的要数婆婆给她们设计的夜晚。
107 dismal wtwxa     
adj.阴沉的,凄凉的,令人忧郁的,差劲的
参考例句:
  • That is a rather dismal melody.那是一支相当忧郁的歌曲。
  • My prospects of returning to a suitable job are dismal.我重新找到一个合适的工作岗位的希望很渺茫。
108 derided 1f15d33e96bce4cf40473b17affb79b6     
v.取笑,嘲笑( deride的过去式和过去分词 )
参考例句:
  • His views were derided as old-fashioned. 他的观点被当作旧思想受到嘲弄。
  • Gazing up to the darkness I saw myself as a creature driven and derided by vanity. 我抬头疑视着黑暗,感到自己是一个被虚荣心驱使和拨弄的可怜虫。 来自辞典例句
109 humiliation Jd3zW     
n.羞辱
参考例句:
  • He suffered the humiliation of being forced to ask for his cards.他蒙受了被迫要求辞职的羞辱。
  • He will wish to revenge his humiliation in last Season's Final.他会为在上个季度的决赛中所受的耻辱而报复的。
110 desolate vmizO     
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂
参考例句:
  • The city was burned into a desolate waste.那座城市被烧成一片废墟。
  • We all felt absolutely desolate when she left.她走后,我们都觉得万分孤寂。
111 humiliated 97211aab9c3dcd4f7c74e1101d555362     
感到羞愧的
参考例句:
  • Parents are humiliated if their children behave badly when guests are present. 子女在客人面前举止失当,父母也失体面。
  • He was ashamed and bitterly humiliated. 他感到羞耻,丢尽了面子。
112 culmination 9ycxq     
n.顶点;最高潮
参考例句:
  • The space race reached its culmination in the first moon walk.太空竞争以第一次在月球行走而达到顶峰。
  • It may truly be regarded as the culmination of classical Greek geometry.这确实可以看成是古典希腊几何的登峰造级之作。
113 courageous HzSx7     
adj.勇敢的,有胆量的
参考例句:
  • We all honour courageous people.我们都尊重勇敢的人。
  • He was roused to action by courageous words.豪言壮语促使他奋起行动。
114 ministry kD5x2     
n.(政府的)部;牧师
参考例句:
  • They sent a deputation to the ministry to complain.他们派了一个代表团到部里投诉。
  • We probed the Air Ministry statements.我们调查了空军部的记录。


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