One person I know, another friend of mine, who can testify to that; who has tasted all the miseries of boots, and who now goes about the world free of them, but not altogether forgetful of them. A stroke of luck, aided perhaps by a certain alacrity6 on his own part, lifted him out of the class in which one buys one’s boots and clothes out of what is left over from a pound a week, into the class in which one spends seventy or eighty pounds a year on clothing. Sometimes he buys shoes and boots at very good shops; sometimes he has them made for him; he has them stored in a proper cupboard, and great care is taken of them; and so his boots and shoes and slippers7 never chafe8, never pinch, never squeak9, never hurt nor worry him, never bother him; and, when he sticks out his toes before the fire, they do not remind him that he is a shabby and contemptible10 wretch11, living meanly on the dust heaps of the world. You might think from this he had every reason to congratulate himself and be happy, seeing that he has had good follow after evil; but, such is the oddness of the human heart, he isn’t contented12 at all. The thought of the multitudes so much worse off than himself in this matter of foot-wear, gives him no sort of satisfaction. Their boots pinch him vicariously. The black rage with the scheme of things that once he felt through suffering in his own person in the days when he limped shabbily through gaily13 busy, fashionable London streets, in split boots that chafed14, he feels now just as badly as he goes about the world very comfortably himself, but among people whom he knows with a pitiless clearness to be almost intolerably uncomfortable. He has no optimistic illusion that things are all right with them. Stupid people who have always been well off, who have always had boots that fit, may think that; but not so, he. In one respect the thought of boots makes him even more viciously angry now, than it used to do. In the old days he was savage15 with his luck, but hopelessly savage; he thought that bad boots, ugly uncomfortable clothes, rotten houses, were in the very nature of things. Now, when he sees a child sniffing16 and blubbering and halting upon the pavement, or an old country-woman going painfully along a lane, he no longer recognises the Pinch of Destiny. His rage is lit by the thought, that there are fools in this world who ought to have foreseen and prevented this. He no longer curses fate, but the dulness of statesmen and powerful responsible people who have neither the heart, nor courage, nor capacity, to change the state of mismanagement that gives us these things.
Now do not think I am dwelling17 unduly18 upon my second friend’s good fortune, when I tell you that once he was constantly getting pain and miserable19 states of mind, colds for example, from the badness of his clothing, shame from being shabby, pain from the neglected state of his teeth, from the indigestion of unsuitable food eaten at unsuitable hours, from the insanitary ugly house in which he lived and the bad air of that part of London, from things indeed quite beyond the unaided power of a poor over-worked man to remedy. And now all these disagreeable things have gone out of his life; he has consulted dentists and physicians, he has hardly any dull days from colds, no pain from toothache at all, no gloom of indigestion....
I will not go on with the tale of good fortune of this lucky person. My purpose is served if I have shown that this misery of boots is not an unavoidable curse upon mankind. If one man can evade20 it, others can. By good management it may be altogether escaped. If you, or what is more important to most human beings, if any people dear to you, suffer from painful or disfiguring boots or shoes, and you can do no better for them, it is simply because you are getting the worse side of an ill-managed world. It is not the universal lot.
And what I say of boots is true of all the other minor21 things of life. If your wife catches a bad cold because her boots are too thin for the time of the year, or dislikes going out because she cuts a shabby ugly figure, if your children look painfully nasty because their faces are swollen22 with toothache, or because their clothes are dirty, old, and ill-fitting, if you are all dull and disposed to be cross with one another for want of decent amusement and change of air—don’t submit, don’t be humbugged for a moment into believing that this is the dingy23 lot of all mankind. Those people you love are living in a badly-managed world and on the wrong side of it; and such wretchednesses are the daily demonstration24 of that.
Don’t say for a moment: “Such is life.” Don’t think their miseries are part of some primordial25 curse there is no escaping. The disproof of that is for any one to see. There are people, people no more deserving than others, who suffer from none of these things. You may feel you merit no better than to live so poorly and badly that your boots are always hurting you; but do the little children, the girls, the mass of decent hard-up people, deserve no better fate?
点击收听单词发音
1 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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2 persistent | |
adj.坚持不懈的,执意的;持续的 | |
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3 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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4 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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5 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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6 alacrity | |
n.敏捷,轻快,乐意 | |
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7 slippers | |
n. 拖鞋 | |
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8 chafe | |
v.擦伤;冲洗;惹怒 | |
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9 squeak | |
n.吱吱声,逃脱;v.(发出)吱吱叫,侥幸通过;(俚)告密 | |
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10 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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11 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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12 contented | |
adj.满意的,安心的,知足的 | |
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13 gaily | |
adv.欢乐地,高兴地 | |
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14 chafed | |
v.擦热(尤指皮肤)( chafe的过去式 );擦痛;发怒;惹怒 | |
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15 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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16 sniffing | |
n.探查法v.以鼻吸气,嗅,闻( sniff的现在分词 );抽鼻子(尤指哭泣、患感冒等时出声地用鼻子吸气);抱怨,不以为然地说 | |
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17 dwelling | |
n.住宅,住所,寓所 | |
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18 unduly | |
adv.过度地,不适当地 | |
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19 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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20 evade | |
vt.逃避,回避;避开,躲避 | |
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21 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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22 swollen | |
adj.肿大的,水涨的;v.使变大,肿胀 | |
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23 dingy | |
adj.昏暗的,肮脏的 | |
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24 demonstration | |
n.表明,示范,论证,示威 | |
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25 primordial | |
adj.原始的;最初的 | |
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