And as for taking such property from the owners; why shouldn’t we? The world has not only in the past taken slaves from their owners, with no compensation or with a meagre compensation; but in the history of mankind, dark as it is, there are innumerable cases of slave-owners resigning their inhuman12 rights. You may say that to take away property from people is unjust and robbery; but is that really so? Suppose you found a number of children in a nursery all very dull and unhappy because one of them, who had been badly spoilt, had got all the toys together and claimed them all, and refused to let the others have any. Would you not dispossess the child, however honest its illusion that it was right to be greedy? That is practically the position of the property-owner to-day. You may say, if you choose, that property-owners, land-owners for example, must be bought out and not robbed; but since getting the money to buy them out involves taxing the property of some one else, who may possibly have a better claim to it than the land-owner to his, I don’t quite see where the honesty of that course comes in. You can only give property for property in buying and selling; and if private property is not robbery, then not only Socialism but ordinary taxation13 must be. But if taxation is a justifiable14 proceeding15, if you can tax me (as I am taxed) for public services, a shilling and more out of every twenty shillings I earn, then I do not see why you should not put a tax upon the land-owner if you want to do so, of a half or two thirds or all his land, or upon the railway share-holder of 41ten or fifteen or twenty shillings in the pound on his shares. In every change some one has to bear the brunt; every improvement in machinery16 and industrial organisation17 deprives some poor people of an income; and I do not see why we should be so extraordinarily18 tender to the rich, to those who have been unproductive all their lives, when they stand in the way of the general happiness. And though I deny the right to compensation I do not deny its probable advisability. So far as the question of method goes it is quite conceivable that we may partially19 compensate20 the property owners and make all sorts of mitigating21 arrangements to avoid cruelty to them in our attempt to end the wider cruelties of to-day.
But, apart from the justice of the case, many people seem to regard Socialism as a hopeless dream, because, as they put it, “it is against human nature.” Every one with any scrap of property in land, or shares, or what not, they tell us, will be bitterly opposed to the coming of Socialism; and, as such people have all the leisure and influence in the world, and as all able and energetic people tend naturally to join that class, there never can be any effectual force to bring Socialism about. But that seems to me to confess a very base estimate of human nature. There are, no doubt, a number of dull, base, rich people who hate and dread22 Socialism for purely23 selfish reasons; but it is quite possible to be a property owner and yet be anxious to see Socialism come to its own.
For example, the man whose private affairs I know best in the world, the second friend I named, the owner of all those comfortable boots, gives time and energy and money to further this hope of Socialism, although he pays income tax on twelve hundred a year, and has shares and property to the value of some thousands of pounds. And that he does out of no instinct of sacrifice. He believes he would be happier and more comfortable in a Socialistic state of affairs, when it would not be necessary for him to hold on to that life-belt of invested property. He finds it—and quite a lot of well-off people are quite of his way of thinking—a constant flaw upon a life of comfort and pleasant interests to see so many people, who might be his agreeable friends and associates, detestably under-educated, detestably housed, in the most detestable clothes and boots, and so detestably broken in spirit that they will not treat him as an equal. It makes him feel he is like that spoilt child in the nursery; he feels ashamed and contemptible24; and, since individual charity only seems in the long run to make matters worse, he is ready to give a great deal of his life, and lose his entire little heap of possessions if need be, very gladly lose it, to change the present order of things in a comprehensive manner.
I am quite convinced that there are numbers of much richer and more influential25 people who are of his way of thinking. Much more likely to obstruct26 the way to Socialism is the ignorance, the want of courage, the stupid want of imagination of the very poor, too shy and timid and clumsy to face any change they can evade27! But, even with them, popular education is doing its work; and I do not fear but that in the next generation we shall find Socialists28 even in the slums. The unimaginative person who owns some little bit of property, an acre or so of freehold land, or a hundred pounds in the savings29 bank, will no doubt be the most tenacious30 passive resister to Socialistic ideas; and such, I fear, we must reckon, together with the insensitive rich, as our irreconcilable31 enemies, as irremovable pillars of the present order. The mean and timid elements in “human nature” are, and will be, I admit, against Socialism; but they are not all “human nature,” not half human nature. And when, in the whole history of the world, have meanness and timidity won a struggle? It is passion, it is enthusiasm, and indignation that mould the world to their will—and I cannot see how any one can go into the back streets of London, or any large British town, and not be filled up with 46shame, and passionate32 resolve to end so grubby and mean a state of affairs as is displayed there.
I don’t think the “human nature” argument against the possibility of Socialism will hold water.
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1 impartial | |
adj.(in,to)公正的,无偏见的 | |
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2 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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3 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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4 scrap | |
n.碎片;废料;v.废弃,报废 | |
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5 haggle | |
vi.讨价还价,争论不休 | |
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6 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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7 parasites | |
寄生物( parasite的名词复数 ); 靠他人为生的人; 诸虫 | |
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8 dividend | |
n.红利,股息;回报,效益 | |
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9 hampers | |
妨碍,束缚,限制( hamper的第三人称单数 ) | |
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10 delightful | |
adj.令人高兴的,使人快乐的 | |
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11 costly | |
adj.昂贵的,价值高的,豪华的 | |
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12 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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13 taxation | |
n.征税,税收,税金 | |
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14 justifiable | |
adj.有理由的,无可非议的 | |
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15 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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16 machinery | |
n.(总称)机械,机器;机构 | |
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17 organisation | |
n.组织,安排,团体,有机休 | |
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18 extraordinarily | |
adv.格外地;极端地 | |
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19 partially | |
adv.部分地,从某些方面讲 | |
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20 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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21 mitigating | |
v.减轻,缓和( mitigate的现在分词 ) | |
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22 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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23 purely | |
adv.纯粹地,完全地 | |
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24 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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25 influential | |
adj.有影响的,有权势的 | |
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26 obstruct | |
v.阻隔,阻塞(道路、通道等);n.阻碍物,障碍物 | |
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27 evade | |
vt.逃避,回避;避开,躲避 | |
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28 socialists | |
社会主义者( socialist的名词复数 ) | |
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29 savings | |
n.存款,储蓄 | |
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30 tenacious | |
adj.顽强的,固执的,记忆力强的,粘的 | |
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31 irreconcilable | |
adj.(指人)难和解的,势不两立的 | |
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32 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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