AHAD HA'AM

 The sixtieth anniversary of Ahad Ha'am, the foremost Hebrew thinker of his time, is a notable event in Hebrew literature, and will no doubt be celebrated¹ by Hebraists all over the world in a manner worthy² of the man and of the thinker. Next to Bialik, the great Hebrew poet, Ahad Ha'am is today the most popular Jew among the Jewries of the East and the best known representative of Hebrew thought among Jewish intellectuals in the West. His name is identified with the formulation of the program of Hebrew nationalism and the creation of a Hebrew cultural centre in Palestine. Unlike other thinkers who consider their convictions their own private affair, Ahad Ha'am had the courage of his convictions and defended them against great odds³. He had the courage to take his stand against the giant, Herzl, and the powerful dialectician and publicist, Max Nordau. He knew that the fight against Herzl, when the great leader of Zionism was at his height, would not win him friends, but he had the daring to take up the fight.

 

For Ahad Ha'am the question of political Zionism and that of cultural Zionism as represented by himself, were matters of principle and had to be fought out sooner or later. While Ahad Ha'am fought against Herzl and Nordau and against the other powerful representatives of political Zionism, he had no personalities⁴ in mind and fought for principles only. The whole position of things was such that Ahad Ha'am could at that time have had no hope to win the struggle because political Zionism was at its height and because Theodor Herzl was the shining star in the firmament⁵ of Jewish political life. But disregarding the disadvantageous position in which he found himself, he fought courageously⁶ until he believed the danger was passed.

 

We mention this fight against Herzl and Nordau because it best characterizes the man, Ahad Ha'am. Though his philosophy of life is a philosophy of abstract ideas, he is at the same time a man full of life and temperament⁷, a hard public worker and a political Jew in the best sense of the term. A great deal of his popularity must be ascribed not only to his philosophy and his system of Jewish politics, but also to his manliness⁸ and wonderful qualities of character.

 

As a Hebrew thinker, Ahad Ha'am represents the last point in the line of Jewish thought which can be characterized as Hebrew intellectualism as distinguished⁹ from Hebrew irrationalism and mysticism, which found its expression in the teachings of the Hassidic sect¹⁰.

 

Since the rise of the theoretical Kabbalah in Spain in the thirteenth century, which must be considered a reaction against the system of intellectualism as laid down by Maimonides, we can observe in Jewish history two spiritual tendencies striving for dominance: Irrationalism in all its forms and Intellectualism in all its aberrations¹¹. Ahad Ha'am represents the line of development, of Maimonides, the Gaon of Wilna, Krochmal. The parallel line to the theoretical Kabbalah is the practical Kabbalah which began in Palestine in the sixteenth century and Hassidism which originated in Poland in the eighteenth century. The intellectualists maintain that the prime essential of the soul is intellect and that Judaism is based not on metaphysical will but on intel[66]lectual cognition. For our mediaeval intellectualists and those of the eighteenth century, this premise¹² resulted in the conception of a Judaism which lays more stress on knowledge (Torah) than on the practice of the religious ceremonies (Avodah). It is, of course, understood that the older representatives of Jewish Intellectualism were as God-fearing and observing as their mystical opponents. But basing Judaism on knowledge and cognition, they maintained that the first thing a Jew should do is to study and accept the advice of old: Thou shalt recognize the God of thy fathers.

 

In opposition¹³ to these teachings is the conception of Judaism as represented by Kabbalists and Hassidim. These lay more stress on the practice of Judaism, claiming that Judaism is primarily a matter of will and not of knowledge. It is not a coincidence that while among Jewish intellectualists in the East (Mithnagdim) the knowledge of the Talmud and of Rabbinic Judaism is widely spread because they consider this the first duty of the Jew, there prevails among the Hassidim ignorance of the Talmud and of Rabbinic Judaism.

 

[67]Ahad Ha'am is today the representative of Intellectual Judaism as conceived by his time, as the Gaon of Wilna was in his day the representative of intellectual Judaism. It is very characteristic of this Jewish school of thought that a man like the Gaon of Wilna has written a system of geometry and was interested in mathematics and logic¹⁴. With his logical mind he created a new method of studying the Talmud which is marked by simplicity¹⁵ and clearness. Ahad Ha'am achieved in the domain¹⁶ of Hebrew thought and literature what the Gaon of Wilna had achieved in Talmudic methodology. As the Gaon of Wilna did away with "Pilpul" sophistry¹⁷, so Ahad Ha'am did away with the confusing and unproductive "Hakira," unsystematic discussion of abstract thought, and introduced economy of thought and of expression—a clear terminology¹⁹ and a systematic¹⁸ formulation of principles and ideas. That is what has given him the leading position in modern Hebrew literature.

 

Ahad Ha'am's greatness does not consist of these formal innovations only. He has enriched Hebrew literature with a philosophic²⁰ ideology²¹ of his own which has greatly influenced modern Hebrew thought. Ahad Ha'amism, as this system is called, was not less productive at the beginning of the twentieth century than the Yeshibah of Volozhin, the work of the Wilna Gaon, at the start of the nineteenth century. As a matter of fact Ahad Ha'amism is the modern development of the ideas which came from Volozhin. Without Volozhin there would be no modern Hebrew literature, no modern Hebrew thought and no Ahad Ha'am.

 

While the Jewish teachings of Ahad Ha'am can easily be explained as the continuation of a certain historical tendency in Judaism, the philosophy of Ahad Ha'am consists of many different systems and cannot be so readily surveyed. His own disciples²² claim that he is following in the footsteps of Krochmal and that he is thus a disciple²³ of Hegel. This, however, is only partly true. One finds, moreover, in the philosophy of Ahad Ha'am elements of Kant, Spencer, of modern French sociology and even of Nietzsche. The unifying²⁴ and productive mind of Ahad Ha'am has absorbed these various philosophic elements and turned them into an organic unit. For this reason Ahad Ha'am cannot be called an eclectic. Even Kant had his predecessors²⁵, was influenced by various philosophers and took up their suggestions.

 

Ahad Ha'am is one of the few modern Hebrew leaders who is as much European as Jew, and who is not on less intimate terms with European thought than with Jewish. Owing to these facts he succeeded in Europeanizing Hebrew literature and in raising it to the high level it now holds.

 

In the last few years Ahad Ha'am has made peace with Zionism because he thinks that Zionism has accepted his views on Palestine. His appearance at the 11th Zionist Congress at Vienna was thought by friend and opponent alike to mean that he had made peace with the Zionist organization. He has in any case supported the Zionist organization in its efforts in Palestine and has approved the plan to establish a system of Hebrew educational institutions in the Holy Land. But whether Ahad Ha'am became more political or whether the Zionist organization has come nearer to Ahad Ha'amism remains²⁶ a question. The many pupils of Ahad Ha'am, however, and the Zionists in all lands, are happy that the uncontested leader of modern Hebrew thought and literature is to be found today with the rank and file of Zionism.

 

1 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

2 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

3 odds   

n.让步，机率，可能性，比率；胜败优劣之别

参考例句：

• The odds are 5 to 1 that she will win.她获胜的机会是五比一。
• Do you know the odds of winning the lottery once?你知道赢得一次彩票的几率多大吗？

4 personalities   

n. 诽谤，（对某人容貌、性格等所进行的）人身攻击； 人身攻击；人格, 个性, 名人( personality的名词复数 )

参考例句：

• There seemed to be a degree of personalities in her remarks.她话里有些人身攻击的成分。
• Personalities are not in good taste in general conversation.在一般的谈话中诽谤他人是不高尚的。

5 firmament   

n.苍穹；最高层

参考例句：

• There are no stars in the firmament.天空没有一颗星星。
• He was rich,and a rising star in the political firmament.他十分富有，并且是政治高层一颗冉冉升起的新星。

6 courageously   

ad.勇敢地，无畏地

参考例句：

• Under the correct leadership of the Party Central Committee and the State Council, the army and civilians in flooded areas fought the floods courageously, reducing the losses to the minimum. 在中共中央、国务院的正确领导下，灾区广大军民奋勇抗洪，把灾害的损失减少到了最低限度。
• He fought death courageously though his life was draining away. 他虽然生命垂危，但仍然勇敢地与死亡作斗争。

7 temperament   

n.气质，性格，性情

参考例句：

• The analysis of what kind of temperament you possess is vital.分析一下你有什么样的气质是十分重要的。
• Success often depends on temperament.成功常常取决于一个人的性格。

8 manliness   

刚毅

参考例句：

• She was really fond of his strength, his wholesome looks, his manliness. 她真喜欢他的坚强，他那健康的容貌，他的男子气概。
• His confidence, his manliness and bravery, turn his wit into wisdom. 他的自信、男子气概和勇敢将他的风趣变为智慧。

9 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

10 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

11 aberrations   

n.偏差( aberration的名词复数 )；差错；脱离常规；心理失常

参考例句：

• These events were aberrations from the norm. 这些事件不合常规。 来自辞典例句
• These chromosome aberrations are all stable, compatible with cell viability. 这些染色体畸变都是稳定的，不影响细胞生活力的。 来自辞典例句

12 premise   

n.前提；v.提论，预述

参考例句：

• Let me premise my argument with a bit of history.让我引述一些史实作为我立论的前提。
• We can deduce a conclusion from the premise.我们可以从这个前提推出结论。

13 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

14 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

15 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

16 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

17 sophistry   

n.诡辩

参考例句：

• Sophistry cannot alter history.诡辩改变不了历史。
• No one can be persuaded by sophistry.强词夺理不能折服人。

18 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

19 terminology   

n.术语；专有名词

参考例句：

• He particularly criticized the terminology in the document.他特别批评了文件中使用的术语。
• The article uses rather specialized musical terminology.这篇文章用了相当专业的音乐术语。

20 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

21 ideology   

n.意识形态，(政治或社会的)思想意识

参考例句：

• The ideology has great influence in the world.这种思想体系在世界上有很大的影响。
• The ideal is to strike a medium between ideology and inspiration.我的理想是在意识思想和灵感鼓动之间找到一个折衷。

22 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

23 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

24 unifying   

使联合( unify的现在分词 )； 使相同； 使一致； 统一

参考例句：

• In addition, there were certain religious bonds of a unifying kind. 此外，他们还有某种具有一种统一性质的宗教上的结合。
• There is a unifying theme, and that is the theme of information flow within biological systems. 我们可以用一个总的命题，把生物学系统内的信息流来作为这一研究主题。

25 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

26 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。