An important spiritual crisis, coming at any rate in some form, had hereby suddenly in a very sad form come. No doubt, as youth was passing into manhood in these Tropical seclusions5, and higher wants were awakening6 in his mind, and years and reflection were adding new insight and admonition, much in his young way of thought and action lay already under ban with him, and repentances enough over many things were not wanting. But here on a sudden had all repentances, as it were, dashed themselves together into one grand whirlwind of repentance7; and his past life was fallen wholly as into a state of reprobation8. A great remorseful10 misery11 had come upon him. Suddenly, as with a sudden lightning-stroke, it had kindled12 into conflagration13 all the ruined structure of his past life; such ruin had to blaze and flame round him, in the painfulest manner, till it went out in black ashes. His democratic philosophies, and mutinous14 radicalisms, already falling doomed16 in his thoughts, had reached their consummation and final condemnation17 here. It was all so rash, imprudent, arrogant18, all that; false, or but half true; inapplicable wholly as a rule of noble conduct;—and it has ended thus. Woe19 on it! Another guidance must be found in life, or life is impossible!—
It is evident, Sterling's thoughts had already, since the old days of the "black dragoon," much modified themselves. We perceive that, by mere20 increase of experience and length of time, the opposite and much deeper side of the question, which also has its adamantine basis of truth, was in turn coming into play; and in fine that a Philosophy of Denial, and world illuminated21 merely by the flames of Destruction, could never have permanently22 been the resting-place of such a man. Those pilgrimings to Coleridge, years ago, indicate deeper wants beginning to be felt, and important ulterior resolutions becoming inevitable23 for him. If in your own soul there is any tone of the "Eternal Melodies," you cannot live forever in those poor outer, transitory grindings and discords24; you will have to struggle inwards and upwards25, in search of some diviner home for yourself!—Coleridge's prophetic moonshine, Torrijos's sad tragedy: those were important occurrences in Sterling's life. But, on the whole, there was a big Ocean for him, with impetuous Gulf-streams, and a doomed voyage in quest of the Atlantis, before either of those arose as lights on the horizon. As important beacon-lights let us count them nevertheless;—signal-dates they form to us, at lowest. We may reckon this Torrijos tragedy the crisis of Sterling's history; the turning-point, which modified, in the most important and by no means wholly in the most favorable manner, all the subsequent stages of it.
Old Radicalism15 and mutinous audacious Ethnicism having thus fallen to wreck26, and a mere black world of misery and remorse9 now disclosing itself, whatsoever27 of natural piety28 to God and man, whatsoever of pity and reverence29, of awe30 and devout31 hope was in Sterling's heart now awoke into new activity; and strove for some due utterance32 and predominance. His Letters, in these months, speak of earnest religious studies and efforts;—of attempts by prayer and longing33 endeavor of all kinds, to struggle his way into the temple, if temple there were, and there find sanctuary34. 10 The realities were grown so haggard; life a field of black ashes, if there rose no temple anywhere on it! Why, like a fated Orestes, is man so whipt by the Furies, and driven madly hither and thither35, if it is not even that he may seek some shrine36, and there make expiation37 and find deliverance?
In these circumstances, what a scope for Coleridge's philosophy, above all! "If the bottled moonshine be actually substance? Ah, could one but believe in a Church while finding it incredible! What is faith; what is conviction, credibility, insight? Can a thing be at once known for true, and known for false? 'Reason,' 'Understanding:' is there, then, such an internecine38 war between these two? It was so Coleridge imagined it, the wisest of existing men!"—No, it is not an easy matter (according to Sir Kenelm Digby), this of getting up your "astral spirit" of a thing, and setting it in action, when the thing itself is well burnt to ashes. Poor Sterling; poor sons of Adam in general, in this sad age of cobwebs, worn-out symbolisms, reminiscences and simulacra! Who can tell the struggles of poor Sterling, and his pathless wanderings through these things! Long afterwards, in speech with his Brother, he compared his case in this time to that of "a young lady who has tragically39 lost her lover, and is willing to be half-hoodwinked into a convent, or in any noble or quasi-noble way to escape from a world which has become intolerable."
During the summer of 1832, I find traces of attempts towards Anti-Slavery Philanthropy; shadows of extensive schemes in that direction. Half-desperate outlooks, it is likely, towards the refuge of Philanthropism, as a new chivalry40 of life. These took no serious hold of so clear an intellect; but they hovered41 now and afterwards as day-dreams, when life otherwise was shorn of aim;—mirages in the desert, which are found not to be lakes when you put your bucket into them. One thing was clear, the sojourn42 in St. Vincent was not to last much longer.
Perhaps one might get some scheme raised into life, in Downing Street, for universal Education to the Blacks, preparatory to emancipating43 them? There were a noble work for a man! Then again poor Mrs. Sterling's health, contrary to his own, did not agree with warm moist climates. And again, &c. &c. These were the outer surfaces of the measure; the unconscious pretexts44 under which it showed itself to Sterling and was shown by him: but the inner heart and determining cause of it (as frequently in Sterling's life, and in all our lives) was not these. In brief, he had had enough of St. Vincent. The strangling oppressions of his soul were too heavy for him there. Solution lay in Europe, or might lie; not in these remote solitudes45 of the sea,—where no shrine or saint's well is to be looked for, no communing of pious46 pilgrims journeying together towards a shrine.
点击收听单词发音
1 sterling | |
adj.英币的(纯粹的,货真价实的);n.英国货币(英镑) | |
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2 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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3 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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4 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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5 seclusions | |
n.隔绝,隔离,隐居( seclusion的名词复数 ) | |
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6 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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7 repentance | |
n.懊悔 | |
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8 reprobation | |
n.斥责 | |
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9 remorse | |
n.痛恨,悔恨,自责 | |
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10 remorseful | |
adj.悔恨的 | |
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11 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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12 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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13 conflagration | |
n.建筑物或森林大火 | |
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14 mutinous | |
adj.叛变的,反抗的;adv.反抗地,叛变地;n.反抗,叛变 | |
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15 radicalism | |
n. 急进主义, 根本的改革主义 | |
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16 doomed | |
命定的 | |
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17 condemnation | |
n.谴责; 定罪 | |
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18 arrogant | |
adj.傲慢的,自大的 | |
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19 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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20 mere | |
adj.纯粹的;仅仅,只不过 | |
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21 illuminated | |
adj.被照明的;受启迪的 | |
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22 permanently | |
adv.永恒地,永久地,固定不变地 | |
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23 inevitable | |
adj.不可避免的,必然发生的 | |
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24 discords | |
不和(discord的复数形式) | |
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25 upwards | |
adv.向上,在更高处...以上 | |
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26 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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27 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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28 piety | |
n.虔诚,虔敬 | |
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29 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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30 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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31 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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32 utterance | |
n.用言语表达,话语,言语 | |
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33 longing | |
n.(for)渴望 | |
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34 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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35 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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36 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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37 expiation | |
n.赎罪,补偿 | |
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38 internecine | |
adj.两败俱伤的 | |
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39 tragically | |
adv. 悲剧地,悲惨地 | |
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40 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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41 hovered | |
鸟( hover的过去式和过去分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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42 sojourn | |
v./n.旅居,寄居;逗留 | |
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43 emancipating | |
v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的现在分词 ) | |
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44 pretexts | |
n.借口,托辞( pretext的名词复数 ) | |
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45 solitudes | |
n.独居( solitude的名词复数 );孤独;荒僻的地方;人迹罕至的地方 | |
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46 pious | |
adj.虔诚的;道貌岸然的 | |
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