"It is within two or three hundred yards from here," I replied. "Come this way and I'll show it to you."
He seemed a little surprised, but accompanied me cheerfully enough as I turned from the road and led him through the gorse and the trees towards Parliament Fields, until we came upon a large expanse of allotments, carved out of the great playground, and alive with figures, men, women, and children, some earthing up potatoes, some weeding onion beds, some thinning out carrots, some merely walking along the patches and looking at the fruits of their labour springing from the soil. "There," I said, "is the most important result of the war."
He laughed, but not contemptuously. He knew what I meant, and I think he more than half agreed.
And I think you will agree, too, if you will consider what that stretch of allotments means. It is the symptom of the most important revival2, the greatest spiritual awakening3 this country has seen for generations. Wherever you go that symptom meets you. Here in Hampstead allotments are as plentiful4 as blackberries in autumn. A friend of mine who lives in Beckenham tells me there are fifteen hundred in his parish. In the neighbourhood of London there must be many thousands. In the country as a whole there must be hundreds of thousands. If dear old Joseph Pels could revisit the glimpses of the moon and see what is happening, see the vacant lots and waste spaces bursting into onion beds and potato patches, what joy would be his! He was the forerunner5 of the revival, the passionate6 pilgrim of the Vacant Lot; but his hot gospel fell on deaf ears, and he died just before the trumpet7 of war awakened8 the sleeper9.
Do not suppose that the greatness of this thing that is happening can be measured in terms of food. That is important, but it is not the most important thing. The allotment movement will add appreciably10 to our food supplies, but it will add far more to the spiritual resources of the nation. It is the beginning of a war on the disease that is blighting11 our people. What is wrong with us? What is the root of our social and spiritual ailment12? Is it not the divorce of the people from the soil? For generations the wholesome13 red blood of the country has been sucked into the great towns, and we have seen grow up a vast machine of industry that has made slaves of us, shut out the light of the fields from our lives, left our children to grow like weeds in the slums, rootless and waterless, poisoned the healthy instincts of nature implanted in us, and put in their place the rank growths of the streets. Can you walk through a London working-class district or a Lancashire cotton town, with their huddle14 of airless streets, without a feeling of despair coming over you at the sense of this enormous perversion15 of life into the arid16 channels of death? Can you take pride in an Empire on which the sun never sets when you think of the courts in which, as Will Crooks17 says, the sun never rises?
And now the sun is going to rise. We have started a revolution that will not end until the breath of the earth has come back to the soul of the people. The tyranny of the machine is going to be broken. The dead hand is going to be lifted from the land. Yes, you say, but these people that I see working on the allotments are not the people from the courts and the slums; but professional men, the superior artisan, and so on. That is true. But the movement must get hold of the intelligenzia first. The important thing is that the breach18 in the prison is made: the fresh air is filtering in; the idea is born—not still-born, but born a living thing. It is a way of salvation19 that will not be lost, and that all will traverse.
This is not mere1 dithyrambic enthusiasm. Take a man out of the street and put him in a garden, and you have made a new creature of him. I have seen the miracle again and again. I know a bus conductor, for example, outwardly the most ordinary of his kind. But one night I touched the key of his soul, mentioned allotments, and discovered that this man was going about his daily work irradiated by the thought of his garden triumphs. He had got a new purpose in life. He had got the spirit of the earth in his bones. It is not only the humanising influence of the garden, it is its democratising influence too.
Where was then the gentleman?
You can get on terms with anybody if you will discuss gardens. I know a distinguished21 public servant and scholar whose allotment is next to that of a bricklayer. They have become fast friends, and the bricklayer, being the better man at the job, has unconsciously assumed the role of a kindly22 master encouraging a well-meaning but not very competent pupil.
And think of the cleansing23 influence of all this. Light and air and labour—these are the medicines not of the body only, but of the soul. It is not ponderable things alone that are found in gardens, but the great wonder of life, the peace of nature, the influences of sunsets and seasons and of all the intangible things to which we can give no name, not because they are small, but because they are outside the compass of our speech. In the great legend of the Fall the spiritual disaster of Man is symbolised by his exclusion24 from a garden, and the moral tragedy of modern industrialism is only the repetition of that ancient fable25. Man lost his garden, and with it that tranquillity26 of soul that is found in gardens. He must find his way back to Eden if he is to recover his spiritual heritage, and though Eden is but a twenty-pole allotment in the midst of a hundred other twenty-pole allotments, he will find it as full of wonder and refreshment27 as the garden of Epicurus. He will not find much help from the God that Mr. Wells has discovered, or invented, but the God that dwells in gardens is sufficient for all our needs—let the theologians say what they will.
Not God in gardens? When the eve is cool?
'Tis very sure God walks in mine.
No one who has been a child in a garden will doubt the sign, or lose its impress through all his days. I know, for I was once a child whose world was a garden.
It lay a mile away from the little country town, shut out from the road by a noble hedge, so high that even Jim Berry, the giant coal-heaver, the wonder and the terror of my childhood, could not see over, so thick that no eye could peer through. It was a garden of plenty, but also a garden of the fancy, with neglected corners, rich in tangled29 growths and full of romantic possibilities. It was in this wilder terrain30 that I had found the hedgehog, here, too, had seen the glow-worm's delicate light, and here, with my brain excited by "The Story of the Hundred Days," that I knew the Frenchmen lurked31 in ambush32 while I at the head of my gallant33 troop of the Black Watch was careering with magnificent courage across the open country where the potatoes and the rhubarb and the celery grew.
It was ever the Black Watch. Something in the name thrilled me. And when one day I packed a little handbag with a nightgown and started out to the town where the railway station was, it was to Scotland I was bound and the Black Watch in which I meant to enlist34. It occurred to me on the road that I needed money and I returned gravely and asked my mother for half a crown. She was a practical woman and brought me back to the prose of things with arguments suitable to a very youthful mind.
The side windows of the house commanded the whole length of the garden to where at the end stood the pump whence issued delicious ice-cold water brought up from a well so deep that you could imagine Australia to be not far from the bottom.
If only I could get to Australia! I knew it lay there under my feet with people walking along head downwards35 and kangaroos hopping36 about with their young in their pockets. It was merely a question of digging to get there. I chose a sequestered37 corner and worked all a summer morning with a heavy spade in the fury of this high emprise, but I only got the length of the spade on the journey and retired38 from the task with a sense of the bitter futility39 of life.
Never was there a garden more rich in fruit. Around the western wall of the house was trained a noble pear tree that flung its arms with engaging confidence right up to my bedroom window. They were hard pears that ripened40 only in keeping, and at Christmas melted rich and luscious41 in the mouth. They were kept locked up in the tool-shed, but love laughs at locksmiths, and my brother found it possible to remove the lock without unlocking it by tearing out the whole staple42 from its socket43. My father was greatly puzzled by the tendency of the pears to diminish, but he was a kindly, unsuspecting man who made no disagreeable inquiries44.
Over the tool-shed grew a grape vine. The roof of the shed was accessible by a filbert tree, the first of half a dozen that lined the garden on the side remote from the road. On sunny days there was no pleasanter place to lie than the top of the shed, with the grapes, small but pleasant to the thirsty palate, ripening45 thick around you. A point in favour of the spot was that it was visible from no window. One could lie there and eat the fruit without annoying interruptions.
Equally retired was the little grass-grown path that branched off from the central gravelled path which divided the vegetable from the fruit garden. Here, by stooping down, one was hidden from prying46 eyes that looked from the windows by the thick rows of gooseberry bushes and raspberry canes47 that lined the path. It was my favourite spot, for there grew a delicious gooseberry that I counted above all gooseberries, small and hairy and yellow, with a delicate flavour that is as vivid to-day as if the forty years that lie between now and then were but a day. By this path, too, grew the greengage trees. With caution, one could safely sample the fruit, and at the worst one was sure to find some windfalls among the strawberry beds beyond the gooseberry bushes.
I loved that little grass-grown path for its seclusion48 as well as for its fruit. Here, with "Monte Cristo" or "Hereward the Wake," or "The Yellow Frigate," or a drawing-board, one could forget the tyrannies of school and all the buffets49 of the world. Here was the place to take one's griefs. Here it was that I wept hot tears at the news of Landseer's death—Landseer, the god of my young idolatry, whose dogs and horses, deer and birds I knew line by line through delighted imitation. It seemed on that day as though the sun had gone out of the heavens, as though the pillars of the firmament50 had suddenly given way. Landseer dead! What then was the worth of living? But the wave of grief passed. I realised that the path was now clear before me. While Landseer lived I was cribbed, cabined, confined; but now—— My eyes cleared as I surveyed the magnificent horizon opening out before me. I must have room to live with this revelation. The garden was too narrow for such limitless thoughts to breathe in. I stole from the gate that led to the road by the pump and sought the wide meadows and the riverside to look this vast business squarely in the face. And for days the great secret of my future that I carried with me made the burden of a dull, unappreciative world light. Little did those who treated me as an ordinary idle boy know. Little did my elder brother, who ruled me with a rod of iron, realise that one day, when I was knighted and my pictures hung thick on the Academy walls, he would regret his harsh treatment!
But to return to the garden. The egg-plum tree had no favour in my sight. Its position was too open and palpable. And indeed I cared not for the fruit. It was too large and fleshy for my taste. But the apple trees! These were the chief glory of the garden. Winter apple trees with fruit that ripened in secret; paysin trees with fruit that ripened on the branches, fruit small with rich crimson51 splashes on the dark green ground; hawthorndean trees with fruit, large, yellow-green, into which the teeth crunched52 with crisp and juicy joy. There was one hawthorndean most thoughtfully situated53 behind the tool-shed. And near by stood some props54 providentially placed there for domestic purposes. They were the keys with which I unlocked the treasure house.
A large quince tree grew on the other side of the hedge at the end of the garden. It threw its arms in a generous, neighbourly way over the hedge, and I knew its austere55 fruit well. Some of it came to me from its owner, an ancient man, "old Mr. Lake," who on summer days used to toss me largess from his abundance. The odour of a quince always brings back to me the memory of a sunny garden and a little old man over the hedge crying, "Here, my boy, catch!"
I have said nothing of that side of the garden where the vegetables grew. It was dull prose, relieved only by an occasional apple tree. The flowers in the fruit garden and by the paths were old-fashioned favourites, wallflowers and mignonette, stocks and roses. And over the garden gate grew a spreading lilac whose tassels56 the bold militiamen, who camped not far away, would gaily57 pluck as they passed on the bright May days. I did not resent it. I was proud that these brave fellows in their red coats should levy58 tribute on our garden. It seemed somehow to link me up with the romance of war. By the kitchen door grew an elderberry tree, whose heavy and unpleasant odour was borne for the sake of the coming winter nights, when around the fire we sat with our hot elderberry wine and dipped our toast into the rich, steaming product of that odorous tree—nights when the winter apples came out from the chest, no longer hard and sour, but mellow59 and luscious as a King William pear in August, and when out in the garden all was dark and mysterious, gaunt trees standing60 out against the sky, where in the far distance a thin luminance told of the vast city beneath.
I passed by the old road recently, and sought the garden of my childhood. I sought in vain. A big factory had come into the little town, and workmen's dwellings61 had sprung up in its train. Where the garden had been there was now a school, surrounded by cottages, and children played on the doorsteps or in the little back yards, which looked on to other little back yards and cottages beyond. My garden with its noble hedge and its solitude62, its companionable trees and grass-grown paths, had vanished. It was the garden of a dream.
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1
mere
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| adj.纯粹的；仅仅，只不过 | |
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revival
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| n.复兴，复苏，（精力、活力等的）重振 | |
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awakening
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| n.觉醒，醒悟 adj.觉醒中的；唤醒的 | |
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plentiful
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| adj.富裕的，丰富的 | |
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forerunner
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| n.前身，先驱（者），预兆，祖先 | |
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passionate
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| adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的 | |
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trumpet
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| n.喇叭，喇叭声；v.吹喇叭，吹嘘 | |
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8
awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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sleeper
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| n.睡眠者，卧车，卧铺 | |
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appreciably
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| adv.相当大地 | |
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blighting
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| 使凋萎( blight的现在分词 )； 使颓丧； 损害； 妨害 | |
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ailment
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| n.疾病，小病 | |
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wholesome
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| adj.适合；卫生的；有益健康的；显示身心健康的 | |
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huddle
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| vi.挤作一团；蜷缩；vt.聚集；n.挤在一起的人 | |
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perversion
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| n.曲解；堕落；反常 | |
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arid
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| adj.干旱的；(土地)贫瘠的 | |
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crooks
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| n.骗子( crook的名词复数 )；罪犯；弯曲部分；（牧羊人或主教用的）弯拐杖v.弯成钩形( crook的第三人称单数 ) | |
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breach
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| n.违反，不履行；破裂；vt.冲破，攻破 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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delved
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| v.深入探究，钻研( delve的过去式和过去分词 ) | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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cleansing
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| n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词 | |
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exclusion
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| n.拒绝，排除，排斥，远足，远途旅行 | |
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fable
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| n.寓言；童话；神话 | |
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tranquillity
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| n. 平静, 安静 | |
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refreshment
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| n.恢复，精神爽快，提神之事物；（复数）refreshments:点心，茶点 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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tangled
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| adj. 纠缠的，紊乱的 动词tangle的过去式和过去分词 | |
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terrain
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| n.地面，地形，地图 | |
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lurked
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| vi.潜伏，埋伏（lurk的过去式与过去分词形式） | |
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ambush
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| n.埋伏(地点)；伏兵；v.埋伏；伏击 | |
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gallant
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| adj.英勇的，豪侠的；(向女人)献殷勤的 | |
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enlist
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| vt.谋取(支持等)，赢得；征募；vi.入伍 | |
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downwards
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| adj./adv.向下的（地），下行的（地） | |
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hopping
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| n. 跳跃 动词hop的现在分词形式 | |
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sequestered
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| adj.扣押的；隐退的；幽静的；偏僻的v.使隔绝，使隔离( sequester的过去式和过去分词 )；扣押 | |
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retired
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| adj.隐退的，退休的，退役的 | |
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futility
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| n.无用 | |
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40
ripened
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| v.成熟，使熟( ripen的过去式和过去分词 ) | |
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luscious
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| adj.美味的；芬芳的；肉感的，引与性欲的 | |
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staple
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| n.主要产物，常用品，主要要素，原料，订书钉，钩环；adj.主要的，重要的；vt.分类 | |
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socket
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| n.窝，穴，孔，插座，插口 | |
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inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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ripening
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| v.成熟，使熟( ripen的现在分词 )；熟化；熟成 | |
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prying
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| adj.爱打听的v.打听，刺探（他人的私事）( pry的现在分词 )；撬开 | |
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47
canes
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| n.（某些植物，如竹或甘蔗的）茎( cane的名词复数 )；（用于制作家具等的）竹竿；竹杖 | |
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seclusion
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| n.隐遁，隔离 | |
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49
buffets
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| （火车站的）饮食柜台( buffet的名词复数 )； （火车的）餐车； 自助餐 | |
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50
firmament
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| n.苍穹；最高层 | |
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51
crimson
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| n./adj.深(绯)红色(的)；vi.脸变绯红色 | |
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52
crunched
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| v.嘎吱嘎吱地咬嚼( crunch的过去式和过去分词 )；嘎吱作响；（快速大量地）处理信息；数字捣弄 | |
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53
situated
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| adj.坐落在...的，处于某种境地的 | |
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54
props
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| 小道具； 支柱( prop的名词复数 )； 支持者； 道具； （橄榄球中的）支柱前锋 | |
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austere
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| adj.艰苦的；朴素的，朴实无华的；严峻的 | |
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tassels
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| n.穗( tassel的名词复数 )；流苏状物；（植物的）穗；玉蜀黍的穗状雄花v.抽穗， （玉米）长穗须( tassel的第三人称单数 )；使抽穗， （为了使作物茁壮生长）摘去穗状雄花；用流苏装饰 | |
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gaily
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| adv.欢乐地，高兴地 | |
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levy
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| n.征收税或其他款项，征收额 | |
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mellow
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| adj.柔和的；熟透的；v.变柔和；(使)成熟 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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dwellings
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| n.住处，处所( dwelling的名词复数 ) | |
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solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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