Think how man has regarded the world in terms of the hand. All life is divided between what lies on one hand and on the other. The products of skill are manufactures. The conduct of affairs is management. History seems to be the record—alas for our chronicles of war!—of the manœuvres of armies. But the history of peace, too, the narrative5 of labour in the field, the forest, and the vineyard, is written in the victorious6 sign manual—the sign of the hand that has conquered the wilderness7. The labourer himself is called a hand. In manacle and manumission we read the story of human slavery and freedom.
The minor8 idioms are myriad9; but I will not recall too many, lest you cry, "Hands off!" I cannot desist, however, from this word-game until I have set down a few. Whatever is not one's own by first possession is second-hand10. That is what I am told my knowledge is. But my well-meaning friends come to my defence, and, not content with endowing me with natural first-hand knowledge which is rightfully mine, ascribe to me a preternatural sixth sense and credit to miracles and heaven-sent compensations all that I have won and discovered with my good right hand. And with my left hand too; for with that I read, and it is as true and honourable11 as the other. By what half-development of human power has the left hand been neglected? When we arrive at the acme12 of civilization shall we not all be ambidextrous13, and in our hand-to-hand contests against difficulties shall we not be doubly triumphant14? It occurs to me, by the way, that when my teacher was training my unreclaimed spirit, her struggle against the powers of darkness, with the stout15 arm of discipline and the light of the manual alphabet, was in two senses a hand-to-hand conflict.
No essay would be complete without quotations from Shakspere. In the field which, in the presumption16 of my youth, I thought was my own he has reaped before me. In almost every play there are passages where the hand plays a part. Lady Macbeth's heart-broken soliloquy over her little hand, from which all the perfumes of Arabia will not wash the stain, is the most pitiful moment in the tragedy. Mark Antony[37] rewards Scarus, the bravest of his soldiers, by asking Cleopatra to give him her hand: "Commend unto his lips thy favouring hand." In a different mood he is enraged17 because Thyreus, whom he despises, has presumed to kiss the hand of the queen, "my playfellow, the kingly seal of high hearts." When Cleopatra is threatened with the humiliation18 of gracing Cæsar's triumph, she snatches a dagger19, exclaiming, "I will trust my resolution and my good hands." With the same swift instinct, Cassius trusts to his hands when he stabs Cæsar: "Speak, hands, for me!" "Let me kiss your hand," says the blind Gloster to Lear. "Let me wipe it first," replies the broken old king; "it smells of mortality." How charged is this single touch with sad meaning! How it opens our eyes to the fearful purging20 Lear has undergone, to learn that royalty21 is no defence against ingratitude22 and cruelty! Gloster's exclamation23 about his son, "Did I but live to see thee in my touch, I'd say I had eyes again," is as true to a pulse within me as the grief he feels. The ghost in "Hamlet" recites the wrongs from which springs the tragedy:
Thus was I, sleeping, by a brother's hand.
At once of life, of crown, of queen dispatch'd.
How that passage in "Othello" stops your breath—that passage full of bitter double intention in which Othello's suspicion tips with evil what he says about Desdemona's hand; and she in innocence24 answers only the innocent meaning of his words: "For 'twas that hand that gave away my heart."
Not all Shakspere's great passages about the hand are tragic25. Remember the light play of words in "Romeo and Juliet" where the dialogue, flying nimbly back and forth26, weaves a pretty sonnet27 about the hand. And who knows the hand, if not the lover?
The touch of the hand is in every chapter of the Bible. Why, you could almost rewrite Exodus28 as the story of the hand. Everything is done by the hand of the Lord and of Moses. The oppression of the Hebrews is translated thus: "The hand of Pharaoh was heavy upon the Hebrews." Their departure out of the land is told in these vivid words: "The Lord brought the children of Israel out of the house of bondage29 with a strong hand and a stretched-out arm." At the stretching out of the hand of Moses the waters of the Red Sea part and stand all on a heap. When the Lord lifts his hand in anger, thousands perish in the wilderness. Every act, every decree in the history of Israel, as indeed in the history of the human race, is sanctioned by the hand. Is it not used in the great moments of swearing, blessing30, cursing, smiting31, agreeing, marrying, building, destroying? Its sacredness is in the law that no sacrifice is valid32 unless the sacrificer lay his hand upon the head of the victim. The congregation lay their hands on the heads of those who are sentenced to death. How terrible the dumb condemnation33 of their hands must be to the condemned34! When Moses builds the altar on Mount Sinai, he is commanded to use no tool, but rear it with his own hands. Earth, sea, sky, man, and all lower animals are holy unto the Lord because he has formed them with his hand. When the Psalmist considers the heavens and the earth, he exclaims: "What is man, O Lord, that thou art mindful of him? For thou hast made him to have dominion35 over the works of thy hands." The supplicating36 gesture of the hand always accompanies the spoken prayer, and with clean hands goes the pure heart.
Christ comforted and blessed and healed and wrought37 many miracles with his hands. He touched the eyes of the blind, and they were opened. When Jairus sought him, overwhelmed with grief, Jesus went and laid his hands on the ruler's daughter, and she awoke from the sleep of death to her father's love. You also remember how he healed the crooked38 woman. He said to her, "Woman, thou art loosed from thine infirmity," and he laid his hands on her, and immediately she was made straight, and she glorified39 God.
Look where we will, we find the hand in time and history, working, building, inventing, bringing civilization out of barbarism. The hand symbolizes40 power and the excellence41 of work. The mechanic's hand, that minister of elemental forces, the hand that hews42, saws, cuts, builds, is useful in the world equally with the delicate hand that paints a wild flower or moulds a Grecian urn43, or the hand of a statesman that writes a law. The eye cannot say to the hand, "I have no need of thee." Blessed be the hand! Thrice blessed be the hands that work!
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1 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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2 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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3 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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4 apprehend | |
vt.理解,领悟,逮捕,拘捕,忧虑 | |
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5 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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6 victorious | |
adj.胜利的,得胜的 | |
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7 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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8 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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9 myriad | |
adj.无数的;n.无数,极大数量 | |
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10 second-hand | |
adj.用过的,旧的,二手的 | |
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11 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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12 acme | |
n.顶点,极点 | |
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13 ambidextrous | |
adj.双手很灵巧的,熟练的,两面派的 | |
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14 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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16 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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17 enraged | |
使暴怒( enrage的过去式和过去分词 ); 歜; 激愤 | |
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18 humiliation | |
n.羞辱 | |
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19 dagger | |
n.匕首,短剑,剑号 | |
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20 purging | |
清洗; 清除; 净化; 洗炉 | |
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21 royalty | |
n.皇家,皇族 | |
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22 ingratitude | |
n.忘恩负义 | |
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23 exclamation | |
n.感叹号,惊呼,惊叹词 | |
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24 innocence | |
n.无罪;天真;无害 | |
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25 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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26 forth | |
adv.向前;向外,往外 | |
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27 sonnet | |
n.十四行诗 | |
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28 exodus | |
v.大批离去,成群外出 | |
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29 bondage | |
n.奴役,束缚 | |
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30 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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31 smiting | |
v.猛打,重击,打击( smite的现在分词 ) | |
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32 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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33 condemnation | |
n.谴责; 定罪 | |
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34 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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35 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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36 supplicating | |
v.祈求,哀求,恳求( supplicate的现在分词 ) | |
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37 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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38 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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39 glorified | |
美其名的,变荣耀的 | |
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40 symbolizes | |
v.象征,作为…的象征( symbolize的第三人称单数 ) | |
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41 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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42 hews | |
v.(用斧、刀等)砍、劈( hew的第三人称单数 );砍成;劈出;开辟 | |
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43 urn | |
n.(有座脚的)瓮;坟墓;骨灰瓮 | |
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