But, at the last moment, a telegram from the south of France announced that the maid-of-all-work who had nursed Massignac in his house at Toulouse, a few weeks before, now declared that her master's illness was feigned1 and that Massignac had left the house on several occasions, each time carefully concealing3 his absence from all the neighbours. Now one of these absences synchronized4 with the murder of Noël Dorgeroux. The woman's accusation5 therefore obliged the authorities to reopen an enquiry which had already elicited6 so much presumptive evidence of Théodore Massignac's guilt7.
The upshot of these two pieces of news was that my uncle Dorgeroux's secret depended on chance, that it would be saved by an immediate8 purchase or lost for ever by Massignac's arrest. This alternative added still further to the anxious curiosity of the spectators, many of whom correctly believed that they were witnessing the last of the Meudon exhibitions. They discussed the articles in the papers and the proofs or objections accumulated for or against the theory. They said that Prévotelle, to whom Massignac was refusing admission to the amphitheatre, was preparing a whole series of experiments with the intention of proving the absolute accuracy of his theory, the simplest of which experiments consisted in erecting9 a scaffolding outside the Yard and setting up an intervening obstacle to intercept10 the rays that passed from Venus to the screen.
I myself who, since the previous day, had thought of nothing but Bérangère, whom I had pursued in vain through the crowd amid which she had succeeded in escaping me, I myself was smitten11 with the fever and that day abandoned the attempt to discover upon the close-packed tiers of seats the mysterious girl whom I had held to me all quivering, happy to abandon herself for a few moments to a kiss on which she bestowed12 all the fervour of her incomprehensible soul. I forgot her. The screen alone counted, to my mind. The problem of my life was swallowed up in the great riddle13 which those solemn minutes in the history of mankind set before us.
They began, after the most sorrowful and heart-rending look that had yet animated14 the miraculous15 Three Eyes, they began with that singular phantasmagoria of creatures which Benjamin Prévotelle proposed that we should regard as the inhabitants of Venus and which, for that matter, it was impossible that we should not so regard. I will not try to define them with greater precision nor to describe the setting in which they moved. One's confusion in the presence of those grotesque16 Shapes, those absurd movements and those startling landscapes was so great that one had hardly time to receive very exact impressions or to deduce the slightest theory from them. All that I can say is that we were the observers, as on the first occasion, of a manifestation17 of public order. There were numbers of spectators and a connected sequence of actions tending towards a clearly-defined end, which seemed to us to be of the same nature as the first execution. Everything, in fact—the grouping of certain Shapes in the middle of an empty space and around a motionless Shape, the actions performed, the cutting up of that isolated18 Shape—suggested that there was an execution in progress, the taking of a life. In any case, we were perfectly19 well aware, through the corresponding instance, that its real significance resided only in the second part of the film. Since nearly all the pictures were twofold, impressing us by antithesis20 or analogy, we must wait awhile to catch the general idea which directed this projection21.
This soon became apparent; and the mere22 narrative23 of what we saw showed how right my uncle Dorgeroux's prophecy was when he said:
"Men will come here as pilgrims and will fall upon their knees and weep like children!"
A winding24 road, rough with cobbles and cut into steps, climbs a steep, arid25, shadowless hill under a burning sun. We almost seem to see the eddies26 rising, like a scorching27 breath, from the parched28 soil.
A mob of excited people is scaling the abrupt29 slope. On their backs hang tattered30 robes; their aspect is that of the beggars or artisans of an eastern populace.
The road disappears and appears again at a higher level, where we see that this mob is preceding and following a company consisting of soldiers clad like the Roman legionaires. There are sixty or eighty of them, perhaps. They are marching slowly, in a ragged31 body, carrying their spears over their shoulders, while some are swinging their helmets in their hands. Now and again one stops to drink.
From time to time we become aware that these soldiers are serving as escort to a central group, consisting of a few officers and of civilians32 clad in long robes, like priests, and, a little apart from them, four women, the lower half of whose faces is hidden by a long veil. Then, suddenly at a turn in the road, where the group has become slightly disorganized, we see a heavy cross outspread, jolting33 its way upwards34. A man is underneath35, as it were crushed by the intolerable burden which he is condemned36 to bear to the place of martyrdom. He stumbles at each step, makes an effort, stands up again, falls again, drags himself yet a little farther, crawling, clutching at the stones on the road, and then moves no more. A blow from a staff, administered by one of the soldiers, makes no difference. His strength is exhausted37.
At that moment, a man comes down the stony38 path. He is stopped and ordered to carry the cross. He cannot and quickly makes his escape. But, as the soldiers with their spears turn back towards the man lying on the ground, behold39, three of the women intervene and offer to carry the burden. One of them takes the end, the two others take the two arms and thus they climb the rugged40 hill, while the fourth woman raises the condemned man and supports his hesitating steps.
At two further points we are able to follow the painful ascent41 of him who is going to his death. And on each occasion his face is shown by itself upon the screen. We do not recognize it. It is unlike the face which we expected to see, according to the usual representations. But how much more fully2 satisfied the profound conception which it evokes42 in us by its actual presence!
It is He: we cannot for a moment doubt it. He lives before us. He is suffering. He is about to die before us. He is about to die. Each of us would fain avert43 the menace of that horrible death; and each of us prays with all his might for some peaceful vision in which we may see Him surrounded by His Disciples44 and His gentle womenfolk. The soldiers, as they reach the place of torture, assume a harsher aspect. The priests with ritual gestures curse the stones amid which the tree is to be raised and retire, with hanging heads.
Here comes the cross, with the women bending under it. The condemned man follows them. There are two of them now supporting Him. He stops. Nothing can save Him now. When we see Him again, after a short interruption of the picture, the cross is set up and the agony has begun.
I do not believe that any assembly of men was ever thrilled by a more violent and noble emotion than that which held us in its grip at this hour, which, let it be clearly understood, was the very hour at which the world's destiny was settled for centuries and centuries. We were not guessing at it through legends and distorted narratives45. We did not have to reconstruct it after uncertain documents or to conceive it according to our own feelings and imagination. It was there, that unparalleled hour. It lived before us, in a setting devoid46 of grandeur47, a setting which seemed to us very lowly, very poverty-stricken. The bulk of the sightseers had departed. A dozen soldiers were dicing48 on a flat stone and drinking. Four women were standing49 in the shadow of a man crucified whose feet they bathed with their tears. At the summit of two other hillocks hard by, two figures were writhing50 on their crosses. That was all.
But what a meaning we read into this gloomy spectacle! What a frightful51 tragedy was enacted52 before our eyes! The beating of our hearts wrung53 with love and distress54 was the very beating of that Sacred Heart. Those weary eyes looked down upon the same things that we beheld55, the same dry soil, the same savage56 faces of the soldiers, the same countenances57 of the grief-stricken women.
When a last vision showed us His rigid58 and emaciated59 body and His sweet ravaged60 head in which the dilated61 eyes seemed to us abnormally large, the whole crowd rose to its feet, men and women fell upon their knees and, in a profound silence that quivered with prayer, all arms were despairingly outstretched towards the dying God.
Such scenes cannot be understood by those who did not witness them. You will no more find their living presentment in the pages in which I describe them than I can find it in the newspapers of the time. The latter pile up adjectives, exclamations62 and apostrophes which give no idea of what the vivid reality was. On the other hand, all the articles lay stress upon the essential truth which emerges from the two films of that day and, very rightly, declare that the second explains and completes the first. Yonder also, among our distant brethren, a God was delivered to the horrors of martyrdom; and, by connecting the two events, they intended to convey to us that, like ourselves, they possessed64 a religious belief and ideal aspirations65. In the same way, they had shown us by the death of one of their rulers and the death of one of our kings that they had known the same political upheavals66. In the same way, they had shown us by visions of lovers that, like us, they yielded to the power of love. Therefore, the same stages of civilizations, the same efforts of belief, the same instincts, the same sentiments existed in both worlds.
How could messages so positive, so stimulating67 have failed to increase our longing68 to know more about it all and to communicate more closely? How could we do other than think of the questions which it was possible to put and of the problems which would be elucidated69, problems of the future and the past, problems of civilization, problems of destiny?
But the same uncertainty70 lingered in us, keener than the day before. What would become of Noël Dorgeroux's secret? The position was this: Massignac accepted the ten millions which he was offered, but on condition that he was paid the money immediately after the performance and that he received a safe-conduct for America. Now, although the enquiries instituted at Toulouse confirmed the accusations71 brought against him by the maid-of-all-work, it was stated that the compact was on the point of being concluded, so greatly did the importance of Noël Dorgeroux's secret outweigh72 all ordinary consideration of justice and punishment. Finding itself confronted with a state of things which could not be prolonged, the government was yielding, though constraining73 Massignac to sell the secret under penalty of immediate arrest and posting all around him men who were instructed to lay him by the heels at the first sign of any trickery. When the iron curtain fell, twelve policemen took the place of the usual attendants.
And then began an exhibition to which special circumstances imparted so great a gravity and which was in itself so poignant74 and so implacable.
As on the other occasions, we did not at first grasp the significance which the scenes projected on the screen were intended to convey. These scenes passed before our eyes as swiftly as the love-scenes displayed two days before.
There was not the initial vision of the Three Eyes. We plunged75 straight into reality. In the middle of a garden sat a woman, young still and beautiful, dressed in the fashion of 1830. She was working at a tapestry76 stretched on a frame and from time to time raised her eyes to cast a fond look at a little girl playing by her side. The mother and child smiled at each other. The child left her sand-pies and came and kissed her mother.
Then, a dozen paces behind the mother, a tall, close-trimmed screen of foliage78 is gently thrust aside and, with a series of imperceptible movements, a man comes out of the shadow, a man, like the woman, young and well-dressed.
He takes three or four steps forward. The woman does not hear him, the little girl cannot see him. He comes still farther forward, with infinite precautions, so that the gravel80 may not creak under his feet nor any branch touch him.
He stands over the woman. His face displays a terrible cruelty and an inflexible81 will. The woman's face is still smiling and happy.
Slowly his arm is raised above that smile, above that happiness. Then it descends82, with equal slowness; and suddenly, beneath the left shoulder, it strikes a sharp blow at the heart.
There is not a sound; that is certain. At most, a sigh, like the one sigh emitted, in the awful silence, by the crowd in the Yard.
The man has withdrawn83 his weapon. He listens for a moment, bends over the lifeless body that has huddled84 into the chair, feels the hand and then steals back with measured steps to the screen of foliage, which closes behind him.
The child has not ceased playing. She continues to laugh and talk.
The picture fades away.
The next shows us two men walking along a deserted85 path, beside which flows a narrow river. They are talking without animation86; they might be discussing the weather.
When they turn round and retrace87 their steps, we see that one of the two men, the one who hitherto had been hidden behind his companion, carries a revolver.
They both stop and continue to talk quietly. But the face of the armed man becomes distorted and assumes the same criminal expression which we beheld in the first murderer. And suddenly he makes a movement of attack and fires; the other falls; and the first flings himself upon him and snatches a pocket-book from him.
There were four more murders, none of which had as its perpetrator or its victim any one who was known to us. They were so many sensational88 incidents, very short, restricted to the essential factors; the peaceful representation of a scene in daily life and the sudden explosion of crime in all its bestial89 horror.
The sight was dreadful, especially because of the expression of confidence and serenity90 maintained by the victim, while we, in the audience, saw the phantom91 of death rise over him. The waiting for the blow which we were unable to avert left us breathless and terrified.
And one last picture of a man appeared to us. A stifled92 exclamation63 rose from the crowd. It was Noël Dorgeroux.
点击收听单词发音
1 feigned | |
a.假装的,不真诚的 | |
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2 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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3 concealing | |
v.隐藏,隐瞒,遮住( conceal的现在分词 ) | |
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4 synchronized | |
同步的 | |
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5 accusation | |
n.控告,指责,谴责 | |
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6 elicited | |
引出,探出( elicit的过去式和过去分词 ) | |
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7 guilt | |
n.犯罪;内疚;过失,罪责 | |
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8 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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9 erecting | |
v.使直立,竖起( erect的现在分词 );建立 | |
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10 intercept | |
vt.拦截,截住,截击 | |
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11 smitten | |
猛打,重击,打击( smite的过去分词 ) | |
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12 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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13 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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14 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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15 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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16 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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17 manifestation | |
n.表现形式;表明;现象 | |
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18 isolated | |
adj.与世隔绝的 | |
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19 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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20 antithesis | |
n.对立;相对 | |
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21 projection | |
n.发射,计划,突出部分 | |
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22 mere | |
adj.纯粹的;仅仅,只不过 | |
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23 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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24 winding | |
n.绕,缠,绕组,线圈 | |
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25 arid | |
adj.干旱的;(土地)贫瘠的 | |
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26 eddies | |
(水、烟等的)漩涡,涡流( eddy的名词复数 ) | |
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27 scorching | |
adj. 灼热的 | |
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28 parched | |
adj.焦干的;极渴的;v.(使)焦干 | |
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29 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
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30 tattered | |
adj.破旧的,衣衫破的 | |
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31 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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32 civilians | |
平民,百姓( civilian的名词复数 ); 老百姓 | |
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33 jolting | |
adj.令人震惊的 | |
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34 upwards | |
adv.向上,在更高处...以上 | |
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35 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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36 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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37 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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38 stony | |
adj.石头的,多石头的,冷酷的,无情的 | |
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39 behold | |
v.看,注视,看到 | |
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40 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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41 ascent | |
n.(声望或地位)提高;上升,升高;登高 | |
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42 evokes | |
产生,引起,唤起( evoke的第三人称单数 ) | |
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43 avert | |
v.防止,避免;转移(目光、注意力等) | |
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44 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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45 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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46 devoid | |
adj.全无的,缺乏的 | |
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47 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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48 dicing | |
n.掷骰子,(皮革上的)菱形装饰v.将…切成小方块,切成丁( dice的现在分词 ) | |
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49 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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50 writhing | |
(因极度痛苦而)扭动或翻滚( writhe的现在分词 ) | |
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51 frightful | |
adj.可怕的;讨厌的 | |
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52 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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53 wrung | |
绞( wring的过去式和过去分词 ); 握紧(尤指别人的手); 把(湿衣服)拧干; 绞掉(水) | |
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54 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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55 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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56 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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57 countenances | |
n.面容( countenance的名词复数 );表情;镇静;道义支持 | |
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58 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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59 emaciated | |
adj.衰弱的,消瘦的 | |
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60 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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61 dilated | |
adj.加宽的,扩大的v.(使某物)扩大,膨胀,张大( dilate的过去式和过去分词 ) | |
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62 exclamations | |
n.呼喊( exclamation的名词复数 );感叹;感叹语;感叹词 | |
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63 exclamation | |
n.感叹号,惊呼,惊叹词 | |
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64 possessed | |
adj.疯狂的;拥有的,占有的 | |
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65 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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66 upheavals | |
突然的巨变( upheaval的名词复数 ); 大动荡; 大变动; 胀起 | |
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67 stimulating | |
adj.有启发性的,能激发人思考的 | |
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68 longing | |
n.(for)渴望 | |
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69 elucidated | |
v.阐明,解释( elucidate的过去式和过去分词 ) | |
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70 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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71 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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72 outweigh | |
vt.比...更重,...更重要 | |
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73 constraining | |
强迫( constrain的现在分词 ); 强使; 限制; 约束 | |
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74 poignant | |
adj.令人痛苦的,辛酸的,惨痛的 | |
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75 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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76 tapestry | |
n.挂毯,丰富多采的画面 | |
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77 placid | |
adj.安静的,平和的 | |
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78 foliage | |
n.叶子,树叶,簇叶 | |
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79 jaws | |
n.口部;嘴 | |
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80 gravel | |
n.砂跞;砂砾层;结石 | |
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81 inflexible | |
adj.不可改变的,不受影响的,不屈服的 | |
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82 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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83 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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84 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
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85 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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86 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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87 retrace | |
v.折回;追溯,探源 | |
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88 sensational | |
adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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89 bestial | |
adj.残忍的;野蛮的 | |
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90 serenity | |
n.宁静,沉着,晴朗 | |
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91 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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92 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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