I grieve to state that I must now say the late Mr. F. B. Fynney.
As for the wilder and more romantic incidents of this story, such as the hunting of Umslopogaas and Galazi with the wolves, or rather with the hyaenas,—for there are no true wolves in Zululand,—the author can only say that they seem to him of a sort that might well have been mythically33 connected with the names of those heroes. Similar beliefs and traditions are common in the records of primitive34 peoples. The club “Watcher of the Fords,” or, to give its Zulu name, U-nothlola-mazibuko, is an historical weapon, chronicled by Bishop35 Callaway. It was once owned by a certain Undhlebekazizwa. He was an arbitrary person, for “no matter what was discussed in our village, he would bring it to a conclusion with a stick.” But he made a good end; for when the Zulu soldiers attacked him, he killed no less than twenty of them with the Watcher, and the spears stuck in him “as thick as reeds in a morass36.” This man’s strength was so great that he could kill a leopard37 “like a fly,” with his hands only, much as Umslopogaas slew38 the traitor39 in this story.
Perhaps it may be allowable to add a few words about the Zulu mysticism, magic, and superstition40, to which there is some allusion41 in this romance. It has been little if at all exaggerated. Thus the writer well remembers hearing a legend how the Guardian42 Spirit of the Ama-Zulu was seen riding down the storm. Here is what Mr. Fynney says of her in the pamphlet to which reference has been made: “The natives have a spirit which they call Nomkubulwana, or the Inkosazana-ye-Zulu (the Princess of Heaven). She is said to be robed in white, and to take the form of a young maiden43, in fact an angel. She is said to appear to some chosen person, to whom she imparts some revelation; but, whatever that revelation may be, it is kept a profound secret from outsiders. I remember that, just before the Zulu war, Nomkubulwana appeared, revealing something or other which had a great effect throughout the land, and I know that the Zulus were quite impressed that some calamity44 was about to befall them. One of the ominous45 signs was that fire is said to have descended46 from heaven, and ignited the grass over the graves of the former kings of Zululand. ... On another occasion Nomkubulwana appeared to some one in Zululand, the result of that visit being, that the native women buried their young children up to their heads in sand, deserting them for the time being, going away weeping, but returning at nightfall to unearth47 the little ones again.”
For this divine personage there is, therefore, authority, and the same may be said of most of the supernatural matters spoken of in these pages. The exact spiritual position held in the Zulu mind by the Umkulunkulu,—the Old—Old,—the Great—Great,—the Lord of Heavens,—is a more vexed48 question, and for its proper consideration the reader must be referred to Bishop Callaway’s work, the “Religious System of the Amazulu.” Briefly49, Umkulunkulu’s character seems to vary from the idea of an ancestral spirit, or the spirit of an ancestor, to that of a god. In the case of an able and highly intelligent person like the Mopo of this story, the ideal would probably not be a low one; therefore he is made to speak of Umkulunkulu as the Great Spirit, or God.
It only remains to the writer to express his regret that this story is not more varied in its hue50. It would have been desirable to introduce some gayer and more happy incidents. But it has not been possible. It is believed that the picture given of the times is a faithful one, though it may be open to correction in some of its details. At the least, the aged1 man who tells the tale of his wrongs and vengeance51 could not be expected to treat his subject in an optimistic or even in a cheerful vein52.

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1
aged
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| adj.年老的,陈年的 | |
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savage
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| adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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remarkable
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| adj.显著的,异常的,非凡的,值得注意的 | |
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organisation
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| n.组织,安排,团体,有机休 | |
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5
slaughtered
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| v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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6
colossal
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| adj.异常的,庞大的 | |
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7
narrative
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| n.叙述,故事;adj.叙事的,故事体的 | |
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8
animated
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| adj.生气勃勃的,活跃的,愉快的 | |
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9
civilisation
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| n.文明,文化,开化,教化 | |
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10
tyrants
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| 专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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11
torpedoes
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| 鱼雷( torpedo的名词复数 ); 油井爆破筒; 刺客; 掼炮 | |
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remains
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| n.剩余物,残留物;遗体,遗迹 | |
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massacre
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| n.残杀,大屠杀;v.残杀,集体屠杀 | |
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14
cleft
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| n.裂缝;adj.裂开的 | |
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15
prophesied
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| v.预告,预言( prophesy的过去式和过去分词 ) | |
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missionary
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| adj.教会的,传教(士)的;n.传教士 | |
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17
confirmation
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| n.证实,确认,批准 | |
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undoubtedly
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| adv.确实地,无疑地 | |
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eminence
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| n.卓越,显赫;高地,高处;名家 | |
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accurately
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| adv.准确地,精确地 | |
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21
considerably
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| adv.极大地;相当大地;在很大程度上 | |
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22
varied
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| adj.多样的,多变化的 | |
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possessed
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| adj.疯狂的;拥有的,占有的 | |
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sensational
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| adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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artifice
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| n.妙计,高明的手段;狡诈,诡计 | |
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feat
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| n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
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thereby
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| adv.因此,从而 | |
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formerly
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| adv.从前,以前 | |
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treasurer
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| n.司库,财务主管 | |
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30
natal
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| adj.出生的,先天的 | |
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compilation
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| n.编译,编辑 | |
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32
invaluable
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| adj.无价的,非常宝贵的,极为贵重的 | |
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mythically
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| adv.想像地,虚构地 | |
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primitive
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| adj.原始的;简单的;n.原(始)人,原始事物 | |
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35
bishop
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| n.主教,(国际象棋)象 | |
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36
morass
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| n.沼泽,困境 | |
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37
leopard
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| n.豹 | |
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38
slew
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| v.(使)旋转;n.大量,许多 | |
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traitor
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| n.叛徒,卖国贼 | |
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superstition
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| n.迷信,迷信行为 | |
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41
allusion
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| n.暗示,间接提示 | |
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42
guardian
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| n.监护人;守卫者,保护者 | |
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maiden
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| n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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44
calamity
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| n.灾害,祸患,不幸事件 | |
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45
ominous
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| adj.不祥的,不吉的,预兆的,预示的 | |
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46
descended
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| a.为...后裔的,出身于...的 | |
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47
unearth
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| v.发掘,掘出,从洞中赶出 | |
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48
vexed
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| adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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49
briefly
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| adv.简单地,简短地 | |
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50
hue
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| n.色度;色调;样子 | |
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51
vengeance
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| n.报复,报仇,复仇 | |
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52
vein
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| n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络 | |
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