Prone7 upon a narrow divan8 against the wall reclined another man, also young but of stalwart, rugged9 frame and with calm and well-fashioned features. His pose was absolutely without motion: not even a muscle twitched10. The dark lashes11 lay over his closed eyes without a tremor12.
Both wore the loose yellow gowns and high turbans of the Sunnite novitiates, but the one who paced the marble tiles had a band of white around his flowing sleeve—an indication of his superior degree.
Through the open peristyle came spicy13 breezes from near-by Araby. The sun cast intense shadows; a mighty14 stillness enveloped15 the monastery, as if the world slept.
The two novitiates were not alone. On a stone bench near the outer arches was seated an aged16 priest, clothed all in pure white, whose set face and hard, unseeing eyes indicated him wholly oblivious17 of his surroundings. Neither the young men seemed to consider his presence, although from time to time the nervous pacer would cast a swift glance in his direction.
Suddenly the latter paused before the divan.
The man upon the divan moved and sat up, regarding the other gravely with clear grey eyes.
“Well?” said he.
“Must I submit to it?” asked the other, eagerly. “Has my father the right to make this unreasonable19, unjust, shameful20 demand?”
Hafiz nodded.
“After all these years of study and research,” continued the slender brother, with a passionate21 gesture, “after a life devoted22 to religious concentration, to the worship of Allah and His divine manifestations23 on earth; after delving24 far into the inner mysteries of the Faith and seeing the day approach when I shall become of the Imaum—after this holy life in this holy temple must I be dragged into the coarse, material world again? Bah! it is outrageous—impossible!”
“Yet imperative,” added the man on the divan.
His companion had resumed his agitated25 walk, but suddenly paused again and cast a frightened look at the placid26 countenance27 turned upon him. Then the frown faded from his own brow; his eyes softened28 and he said, gently:
“Forgive me, dear Hafiz! I am beside myself with grief. Tell me what I must do!”
“They have sent for you?” asked Hafiz.
“Yes. My father, the Khan, who has forgotten me since I came here, a little child, is now dying, and he commands my presence that I may succeed him as ruler of the tribes of Mekran.”
“Have you known e’er this that you were Prince of Mekran?”
“Not till this hour, when our beloved mufti revealed to me the tidings.”
“But he knew it?” said Hafiz, with a glance toward the entranced priest by the arch.
“Yes; he knew it, but preserved the knowledge. It seems there was reason for this. My father’s house has powerful enemies, who would gladly have murdered his heir in childhood. So that no one but the Khan and his trusted vizier knew where I have been hidden all these years. And I—I have grown to manhood with the belief that I might devote my life to religion; yet now, when my soul craves29 peace and that exaltation which is accorded only to Allah’s chosen servants, I am rudely summoned to a life of worldly turmoil30, to take part in endless political intrigues31 and brutal33 warfares—all of which my spirit loathes34.”
“’Tis fate, Ahmed,” said the other, thoughtfully, “and to be borne with the resignation our creed35 teaches. You are of royal birth, of an ancient line of heaven-born rulers, and you must fulfill36 your destiny.”
“Ah, now you have given me my argument,” retorted Ahmed, with a quick smile. “I am not of an ancient line of heaven-born rulers. We are usurpers.”
“Yes?”
“Yes. My grandfather, according to the tale I have just heard, was a younger brother of the reigning37 khan, whom he ruthlessly slew38 and supplanted39. By terrible and bloody40 wars my grandsire Keedar conquered the tribes that were faithful to his brother’s son, and forced them to acknowledge and obey him. A fierce man was Keedar Khan, and always more hated than loved. But before he died all Baluchistan rendered him homage41, and his son, my father, proved as stern and warlike as his sire. For thirty years he has ruled with an iron hand, and is today known to the world as the Lion of Mekran.”
“Yet he is dying?”
“He is dying; and he sends for me, his only child, that I may be acknowledged his successor before the assembled sirdars of the nation.”
“You must go.”
“Think what that means!”
“You will be khan.”
“Ruler of a nation of disaffected42 tribes, half of whom are eager to return to the allegiance of their rightful sovereign and who have only been held in subjection through two generations by the might of an iron will and the right of a gleaming sword.”
“Who is this rightful sovereign you mention?”
“My cousin Kasam, whom I have never heard of until this day. He has been educated in foreign lands, I am told, to guard him from my father—as I have been reared in this holy place to prevent my being killed by the enemies of our house.”
“And you would reject a throne—a throne bequeathed you by a warrior43 sire—because there is a pretender to the place?” asked Hafiz, with calm features but sparkling eyes. “It was by the sword the first royal family reigned44 in Mekran; it is by the sword your family reigns45. Your duty is to your own kin46. Let your strong arm maintain the power your ancestors have won and established!”
Ahmed shrank from the flashing eyes of his friend and spread out his palms with a deprecating gesture.
Hafiz gazed upon the slender, shrinking form of the heir of Mekran with earnestness. Truly it seemed unwise to urge the gentle devotee to abandon the monastery for the intrigue32 of a palace. He sighed, this stalwart, broad-shouldered monk48 of Takkatu, and reclined anew upon the divan.
“I wish,” he said, regretfully, “I had been born the son of your father.”
For a time Ahmed resumed his fretful pacing of the gallery, and no sound but his footsteps fell upon the ears of the three. The aged priest still sat, immobile, at his post, and the tall monk reclined as motionless upon his divan.
At times Ahmed would pause and wring49 his thin hands, murmuring: “I cannot! I cannot leave this holy place. In a month I shall be Imaum—a chosen comrade of the Prophet!”
A bell, low-toned and sweet, chimed from a neighboring spire50. At the summons the priest stirred and turned himself to the east, the involuntary action being imitated by the younger men. Then all three cast themselves prone upon the marble floor, while a distant voice came softly but clearly to their ears, chanting the words: “Allah is great. There no god but Allah. Come ye to prayer. Come ye to security!”
As the tones faded away Ahmed groaned,repeating the words: “Security! come ye to security! O Allah, help me!”
But the others remained silent and motionless for a protracted51 time, and even Ahmed ceased his muttering and succumbed52 to the impressiveness of the mid-day prayer.
Finally the priest arose and made a sign.
“Retire, my son,” said he to Ahmed, “and compose thy soul to peace. Allah has shown me the way.”
The young man gave a start, his features suffused53 with a glow of delight, his eyes sparkling joyfully54. Then he bowed low before the mufti and left the gallery with steady steps.
Hafiz remained, curiously55 regarding the aged priest, whose lean face now wore a look of keen intelligence. He came close to the stalwart novitiate and fixed56 upon him a piercing gaze.
“Allah is above all,” he said, “and Mahomet is the Prophet of Allah. Next to them stands the Khan—the Protector of the Faith.”
“It is true,” answered Hafiz.
“Prince Kasam has been educated in London. His faith, be he still true to Mahomet, is lax. For the glory of Allah and the protection of our order, a true believer must rule at Mekran. The son of Burah Khan must sit in his father’s place.”
“It is true,” said Hafiz, again.
“Yet our beloved brother, Ahmed, is about to become of the Imaum. His soul is with Allah. His hand is not fitted to grasp the sword. Shall we rob the Faith of its most earnest devotee?”
The calm grey eyes and the glittering black ones met, and a wave of intelligence vibrated between them.
Hafiz made no reply in words, and the priest paused in deep thought. At length he continued.
“For seven years, my brother, you have been one of us, and we have learned to love you. You came among us fresh from a life tragedy. You suffered. Allah comforted you, and within our walls you found peace. The sun and wind kissed your cheeks and turned them brown; your strength increased. The purity of your soul was grateful to the Prophet, and he granted you knowledge and understanding. But you were not destined57 to become a priest, my Hafiz. Allah has chosen you for a more worldly life, wherein you may yet render Him service by becoming a bulwark58 of the Faith!”
A smile softened the stern chin of the novitiate and lent his face a rare sweetness.
“I understand, O Mufti,” he answered; but there was a thrill in his voice he could not repress.
The priest clapped his hands and an attendant entered.
“Send to me Dirrag the messenger,” he commanded.
No word was spoken on the gallery until the son of Ugg appeared.
Dirrag was still white with the dust of his swift ride across the desert. He came in with a swinging stride, glanced with a momentary59 hesitation60 from one to the other of the two men, and then knelt humbly61 before Hafiz.
“My lord,” said he, “your father commands your presence in Mekran. We must ride fast if you are to find him still alive.”
“In an hour,” answered the priest, calmly, “Prince Ahmed will be in the saddle. I commend to your wisdom and loyalty62, good Dirrag, the safety of the heir to the throne of Mekran.”
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1
monastery
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| n.修道院，僧院，寺院 | |
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emaciated
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| adj.衰弱的，消瘦的 | |
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talons
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| n.（尤指猛禽的）爪( talon的名词复数 )；（如爪般的）手指；爪状物；锁簧尖状突出部 | |
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4
protruding
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| v.（使某物）伸出，（使某物）突出( protrude的现在分词 )；凸 | |
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5
glistening
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| adj.闪耀的，反光的v.湿物闪耀，闪亮( glisten的现在分词 ) | |
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6
receding
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| v.逐渐远离( recede的现在分词 )；向后倾斜；自原处后退或避开别人的注视；尤指问题 | |
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7
prone
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| adj.(to)易于…的，很可能…的；俯卧的 | |
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8
divan
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| n.长沙发；（波斯或其他东方诗人的）诗集 | |
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9
rugged
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| adj.高低不平的，粗糙的，粗壮的，强健的 | |
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10
twitched
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| vt.& vi.（使）抽动，（使）颤动（twitch的过去式与过去分词形式） | |
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11
lashes
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| n.鞭挞( lash的名词复数 )；鞭子；突然猛烈的一击；急速挥动v.鞭打( lash的第三人称单数 )；煽动；紧系；怒斥 | |
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12
tremor
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| n.震动，颤动，战栗，兴奋，地震 | |
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13
spicy
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| adj.加香料的；辛辣的，有风味的 | |
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14
mighty
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| adj.强有力的；巨大的 | |
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15
enveloped
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| v.包围，笼罩，包住( envelop的过去式和过去分词 ) | |
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16
aged
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| adj.年老的，陈年的 | |
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17
oblivious
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| adj.易忘的，遗忘的，忘却的，健忘的 | |
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18
prostrate
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| v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的 | |
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19
unreasonable
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| adj.不讲道理的，不合情理的，过度的 | |
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20
shameful
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| adj.可耻的，不道德的 | |
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21
passionate
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| adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的 | |
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22
devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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23
manifestations
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| n.表示，显示（manifestation的复数形式） | |
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24
delving
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| v.深入探究，钻研( delve的现在分词 ) | |
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25
agitated
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| adj.被鼓动的，不安的 | |
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26
placid
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| adj.安静的，平和的 | |
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27
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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28
softened
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| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
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29
craves
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| 渴望，热望( crave的第三人称单数 )； 恳求，请求 | |
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30
turmoil
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| n.骚乱，混乱，动乱 | |
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31
intrigues
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| n.密谋策划( intrigue的名词复数 )；神秘气氛；引人入胜的复杂情节v.搞阴谋诡计( intrigue的第三人称单数 )；激起…的好奇心 | |
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32
intrigue
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| vt.激起兴趣，迷住；vi.耍阴谋；n.阴谋，密谋 | |
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33
brutal
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| adj.残忍的，野蛮的，不讲理的 | |
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34
loathes
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| v.憎恨，厌恶( loathe的第三人称单数 )；极不喜欢 | |
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35
creed
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| n.信条；信念，纲领 | |
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36
fulfill
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| vt.履行，实现，完成；满足，使满意 | |
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37
reigning
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| adj.统治的，起支配作用的 | |
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38
slew
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| v.（使）旋转；n.大量，许多 | |
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39
supplanted
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| 把…排挤掉，取代( supplant的过去式和过去分词 ) | |
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40
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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41
homage
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| n.尊敬，敬意，崇敬 | |
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42
disaffected
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| adj.（政治上）不满的，叛离的 | |
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43
warrior
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| n.勇士，武士，斗士 | |
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44
reigned
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| vi.当政，统治（reign的过去式形式） | |
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45
reigns
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| n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期 | |
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46
kin
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| n.家族，亲属，血缘关系；adj.亲属关系的，同类的 | |
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47
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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48
monk
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| n.和尚，僧侣，修道士 | |
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49
wring
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| n.扭绞；v.拧，绞出，扭 | |
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50
spire
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| n.(教堂)尖顶，尖塔，高点 | |
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51
protracted
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| adj.拖延的；延长的v.拖延“protract”的过去式和过去分词 | |
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52
succumbed
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| 不再抵抗（诱惑、疾病、攻击等）( succumb的过去式和过去分词 )； 屈从； 被压垮； 死 | |
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53
suffused
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| v.（指颜色、水气等）弥漫于，布满( suffuse的过去式和过去分词 ) | |
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54
joyfully
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| adv. 喜悦地, 高兴地 | |
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55
curiously
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| adv.有求知欲地；好问地；奇特地 | |
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56
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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57
destined
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| adj.命中注定的；(for)以…为目的地的 | |
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58
bulwark
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| n.堡垒，保障，防御 | |
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59
momentary
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| adj.片刻的，瞬息的；短暂的 | |
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60
hesitation
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| n.犹豫，踌躇 | |
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61
humbly
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| adv. 恭顺地，谦卑地 | |
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62
loyalty
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| n.忠诚，忠心 | |
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