They were letters of our Huguenot ancestors, who, at the revocation6 of the Edict of Nantes, had quitted their country, their home and their dear ones, rather than abjure7 their faith. The letters had been written to an old grandfather, a man too aged8 to go the way of the exile, who was able, for some inexplicable9 reason, to remain unmolested in his retreat upon the Island of Oleron. The letters testified to the fact that the exiles had been submissive and respectful towards him to a degree unknown in our day; the wanderers wrote asking his advice or his consent before undertaking10 anything,—they even asked whether they might wear a certain wig11 which was fashionable in Amsterdam at that time. They spoke12 of their troubles, but without murmuring over them, with a truly Christian13 resignation; their goods had been confiscated14; they were obliged to follow uncongenial trades in order to maintain themselves; and they hoped, they said, with the aid of God always to make enough to keep their children from starving.
Together with the respect that these letters inspired, they had also the charm of age; it was a novel experience to enter into the life of a bygone time, to know the inmost thoughts of those who had lived a century and a half before me. And as I read them I was filled with indignation against the Roman Church and Papal Rome, sovereign during the many past centuries.—Surely it was she who was designated, in my opinion at any rate, in that wonderful prophecy contained in Revelation: “And the beast is a City, and its seven heads are Seven Hills on which the woman sitteth.”
My grandmother, always so austere15 and upright looking in her black clothes, a type of a Huguenot woman, had been fearful for her own safety during the Restoration, and although she never spoke of it, we felt that she must have very depressing memories of that time.
And upon the Island, in the shade of a bit of woodland that was encircled by a wall, I had seen the place where slept those of my ancestors who had been excluded from the cemeteries16 because they had died in the Protestant faith.
How could I be anything but faithful with such a past? And it is certain that had the Inquisition been revived in my childhood, I would have suffered martyrdom joyfully17, like one filled to overflowing18 with the spirit of God.
My faith was a faith that kept watch upon the theological errors of the time, and I did not know the resignation felt by my ancestors; in spite of my distaste for reading I often plunged19 into books of religious controversy20; I knew by heart the many passages from the Fathers and the decisions of the first councils; I could have discussed the dogmas of the church like a doctor of divinity, and I considered my arguments against the papacy very shrewd.
But notwithstanding my fervor21 a distaste for all of these religious things would often take possession of me; sometimes at church especially where the gray light fell upon me and chilled me I felt it most. The awful tediousness of some of the Sunday sermons; the emptiness of the prayers, written in advance and spoken with conventional unctuous22 voice, and gestures to suit; and the apathy23 of the people who, dressed out in their best, came to listen,—how early I divined its hollowness,—and how deep was my disappointment, and how cruel the disillusionment—oh! the disheartening formalism of it all! The very appearance of the church disconcerted me: it was a new cityfied one, meant to be pretty without, however, meaning to be too much so; I especially recall certain little efforts at wall decoration which I held in the greatest abomination, and shuddered24 when I looked at. It was that disgust in little which I experienced in so great a degree when later I attended those Paris churches that strive so for elegance25, where one is met at the door by ushers26 whose shoulders are tricked out with knots of ribbon. . . . Oh! for the congregation of Cevennes! Oh! for the preachers of the wilderness27!
Such little things as I have mentioned did not shake my faith which seemed as solid as a house built upon a rock; but doubtless they made the first imperceptible crevice28 through which, drop by drop, oozed29 the melting ice-cold water.
Where I still knew true meditation30, and felt the deep sweet peace one should feel in the house of God was in an old church in the village of St. Pierre Oleron; my great grandfather Samuel had, at the time of the persecutions, worshipped and prayed there, and my mother had also attended it during her girlhood days. . . . I also loved those little country churches to which we sometimes went on Sunday in the summer time: they were generally old and had simple whitewashed31 walls. They were built any where and every where, in a corner of a wheat field with wild flowers growing all about them; or in more retired32 places, in the centre of some enclosure at the far end of an avenue of old trees. The Catholics have nothing, in my opinion, which surpasses in religious charm these humble33 little sanctuaries34 of our Protestant ancestors—not even do their most exquisite35 stone chapels36 hidden away in the depth of the Breton woods, that at a later time I learned to admire so much, touch me so deeply.
I still held fast to my determination to become a minister; it still seemed to me that that was my duty. I had pledged myself, in my prayers I had given my word to God. How could I therefore break my vow37?
But when my young mind busied itself with thoughts of the future, more and more veiled from me by an impenetrable darkness, my preference was for a church which should be a little isolated38 from the noisy world, for one where the faith of my congregation should ever remain simple, for one receiving its consecration39 from a long past of prayers and sincerest worship.
It would be in the Island of Oleron perhaps!
Yes; there, surrounded upon every side by the memories of my Huguenot ancestors, I could look forward without dread40, indeed with much contentment, to a life dedicated41 to the service of the Lord.
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1 illustrating | |
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明 | |
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2 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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3 psalm | |
n.赞美诗,圣诗 | |
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4 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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5 concealed | |
a.隐藏的,隐蔽的 | |
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6 revocation | |
n.废止,撤回 | |
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7 abjure | |
v.发誓放弃 | |
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8 aged | |
adj.年老的,陈年的 | |
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9 inexplicable | |
adj.无法解释的,难理解的 | |
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10 undertaking | |
n.保证,许诺,事业 | |
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11 wig | |
n.假发 | |
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12 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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13 Christian | |
adj.基督教徒的;n.基督教徒 | |
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14 confiscated | |
没收,充公( confiscate的过去式和过去分词 ) | |
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15 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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16 cemeteries | |
n.(非教堂的)墓地,公墓( cemetery的名词复数 ) | |
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17 joyfully | |
adv. 喜悦地, 高兴地 | |
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18 overflowing | |
n. 溢出物,溢流 adj. 充沛的,充满的 动词overflow的现在分词形式 | |
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19 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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20 controversy | |
n.争论,辩论,争吵 | |
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21 fervor | |
n.热诚;热心;炽热 | |
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22 unctuous | |
adj.油腔滑调的,大胆的 | |
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23 apathy | |
n.漠不关心,无动于衷;冷淡 | |
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24 shuddered | |
v.战栗( shudder的过去式和过去分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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25 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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26 ushers | |
n.引座员( usher的名词复数 );招待员;门房;助理教员v.引,领,陪同( usher的第三人称单数 ) | |
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27 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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28 crevice | |
n.(岩石、墙等)裂缝;缺口 | |
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29 oozed | |
v.(浓液等)慢慢地冒出,渗出( ooze的过去式和过去分词 );使(液体)缓缓流出;(浓液)渗出,慢慢流出 | |
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30 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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31 whitewashed | |
粉饰,美化,掩饰( whitewash的过去式和过去分词 ) | |
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32 retired | |
adj.隐退的,退休的,退役的 | |
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33 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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34 sanctuaries | |
n.避难所( sanctuary的名词复数 );庇护;圣所;庇护所 | |
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35 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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36 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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37 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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38 isolated | |
adj.与世隔绝的 | |
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39 consecration | |
n.供献,奉献,献祭仪式 | |
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40 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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41 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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