Goethe said—and the words glow with new prophetic light: "Germans are of yesterday; ... a few centuries must still elapse before ... it will be said of them, 'It is long since they were barbarians10.'" And again: "National hatred11 is a peculiar12 thing. You will always find it strongest and most violent where there is the lowest degree of Kultur." But how came it to pass? Do the two holidays proceed from the same Kultur, the same Fatherland?
They do; and nothing in the whole story of mankind is more strange than the case of Germany—how Germany through generations has been carefully trained for this wild spring at the throat of Europe that she has made. The Servian assassination has nothing to do with it, save that it accidentally struck the hour. Months and years before that, Germany was crouching13 for her spring. In one respect the war she has incubated is the old assault of Xerxes, of Alexander, of Napoleon, of every one who has been visited by the dangerous dream of world conquest. Only, never before has the dream been taught to a people on such a scale, not merely because of the vast modern apparatus14, but much more because no subjects of any despot have ever been so politically docile15 and credulous16 as the Germans.
In another respect this war resembles strikingly our own and the French Revolution. All three were prepared and fomented17 by books, by teachings from books. The American brain seized hold of certain doctrines18 and generalizations19 of Locke, Montesquieu, Burlamaqui and Beccaria concerning the rights of man and the consent of the governed. The French brain nourished and inspired itself with some theorems of the encyclopedists and of Rousseau about man's natural innocence20 and the social contract. The Teutonic brain assimilated some diplomatic and philosophic21 precepts22 laid down by Machiavelli, Nietzsche and Treitschke. Indeed, Fichte, during the Winter of 1807-08, at the University of Berlin, made an address to the German people which may be accounted the first famous academic harbinger and source of the present Teutonic state of mind. Here the parallel stops. With America and France, war made way for independence, liberty and freedom, political and moral; Germany would establish everywhere her absolute military despotism. We shall reach in due course the full statement of her creed23; we are not ready for it yet.
该作者其它作品
《The Dragon of Wantley》
该作者其它作品
《The Dragon of Wantley》
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1
catastrophe
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n.大灾难,大祸 | |
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2
attained
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(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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3
warfare
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n.战争(状态);斗争;冲突 | |
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4
atrocities
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n.邪恶,暴行( atrocity的名词复数 );滔天大罪 | |
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5
climax
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n.顶点;高潮;v.(使)达到顶点 | |
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6
basses
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低音歌唱家,低音乐器( bass的名词复数 ) | |
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7
shrill
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adj.尖声的;刺耳的;v尖叫 | |
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8
exult
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v.狂喜,欢腾;欢欣鼓舞 | |
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9
assassination
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n.暗杀;暗杀事件 | |
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10
barbarians
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n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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11
hatred
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n.憎恶,憎恨,仇恨 | |
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12
peculiar
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adj.古怪的,异常的;特殊的,特有的 | |
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13
crouching
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v.屈膝,蹲伏( crouch的现在分词 ) | |
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14
apparatus
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n.装置,器械;器具,设备 | |
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15
docile
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adj.驯服的,易控制的,容易教的 | |
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16
credulous
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adj.轻信的,易信的 | |
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17
fomented
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v.激起,煽动(麻烦等)( foment的过去式和过去分词 ) | |
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18
doctrines
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n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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19
generalizations
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一般化( generalization的名词复数 ); 普通化; 归纳; 概论 | |
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20
innocence
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n.无罪;天真;无害 | |
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21
philosophic
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adj.哲学的,贤明的 | |
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22
precepts
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n.规诫,戒律,箴言( precept的名词复数 ) | |
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23
creed
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n.信条;信念,纲领 | |
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