On the Whitsunday following Sanderson preached a sermon on the text: 'I will not leave you desolate5, I will come unto you.' The notes of the sermon were untidy, and have had to be carefully pieced together, but I think they rise to a very high level of poetry. And when I copy them out I think how the dear sturdy man in his[Pg 102] academic gown must have stood up and clung to his desk, after his manner, full of grief and sorrowful memories of the one 'gentle soul,' in particular, and of many other gentle souls, he had lost—clinging to his desk with both hands as he clung to his faith and speaking stoutly6.
Whitsunday—White Sunday—white, pure, untainted—day of consolation—day of inspiration—perhaps the most joyous7 time of all the year. Spring in its power, life, Spirit of Peace, joy. Everywhere joy—sanctified, subdued8. Joy, and peace, and new life in the music, the harmonies and discords9, of Nature—here, in the country. The singing of the birds, their twittering, chattering10, calling; their excitement; their restful chirping11, abandon of joy, peace without alloy—they are friends of the soul. The atmosphere too—the gentleness of it, the life within it and soft warmth of it: freedom, imagination, inspiration are in the air; the wind bloweth where it listeth. Joy, innocent, white, pure, and happy. Happiness too. Life steeped in the sunshine of happiness. The spring, the elasticity12, the eutrophy of life: life-creating life; life-giving life. Happiness on every hand mystic, elusive13 as the[Pg 103] forces of Nature. "The wind bloweth where it listeth, and thou hearest the voice thereof, but cannot tell whence it cometh, nor whither it goeth." Happiness! Not freedom from care, or from sorrow, or from sleepless14 anguish15; not freedom from abasement16, not even from dark gloom—the accidie of depression—yet nevertheless the increasing sense of the life of love and service, the power of service, the completeness of it. The happiness which breaks ever and again through the clouds of uncertainties17, doubts, darknesses of life—revealing it may be, for a moment, the signs of long years of effort—for as life goes on it is given to catch glimpses of the growth of the soul, something of the part the soul has taken in the building of the kingdom. It is in this life of love and service the words of the Master come to us: "I will not leave you desolate, I will come unto you."'
Followed praise of the beauty of work with which his congregation must have been familiar. And then came this concluding passage:—
'And when these days of wrath18 are passed away, there will be a great battlefield for a new birth. Days of wrath and then a new revelation.[Pg 104] When God came down on the first Pentecost on Mount Sinai, He came amid thunders and lightnings, and in a thick dark cloud—and when the Holy Spirit of God came to the waiting disciples19 there was a sound of a rushing mighty20 wind. And it must be so. New birth comes through much sorrow. So we may hope that new theories of life which for a century have been growing towards birth will spring forth21 out of this great contest in all the lands of the earth. Vast work there will be, and the labourers sadly fewer. The nation is now sending of her very best into the battlefield. There will be great call for new recruits to restore the countries which are devastated—great calls, too, for investigators22 in all branches of knowledge. Pioneers are now leading the way in research, in mathematics, in science, in industry, in the laws of logic23 and thought, with new ways of expression in language and art.
'There is the great pressing need of revolution in the laws and relationships in the social life. We may have visions of a regenerated24 social state, in which courtesy, justice, mercy, the spirit of the gentle knight25, will show themselves in change[Pg 105] of thought, of belief; we may have visions of communities guided by principles which we hope and believe rule in our great school. Care for the weak; clothing, feeding, housing, medical care for all; a crime to be poor; to be diseased, to be underfed; these regenerations controlled by the true and public spirit at the cost of the community. Laws for reform and redemption, and not for punishment. Each member of the state cared for, as it is our hope each boy of this school is. Great changes—essential to the well-being26 of a state, and to each member of it. We may have visions that the spirit of chivalry27, of kindness, of courtesy, of gentleness, of all that goes to make the "gentle soul" will bring this redemption to the people.'
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1 eldest | |
adj.最年长的,最年老的 | |
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2 distressed | |
痛苦的 | |
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3 naval | |
adj.海军的,军舰的,船的 | |
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4 disciple | |
n.信徒,门徒,追随者 | |
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5 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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6 stoutly | |
adv.牢固地,粗壮的 | |
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7 joyous | |
adj.充满快乐的;令人高兴的 | |
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8 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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9 discords | |
不和(discord的复数形式) | |
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10 chattering | |
n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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11 chirping | |
鸟叫,虫鸣( chirp的现在分词 ) | |
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12 elasticity | |
n.弹性,伸缩力 | |
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13 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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14 sleepless | |
adj.不睡眠的,睡不著的,不休息的 | |
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15 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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16 abasement | |
n.滥用 | |
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17 uncertainties | |
无把握( uncertainty的名词复数 ); 不确定; 变化不定; 无把握、不确定的事物 | |
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18 wrath | |
n.愤怒,愤慨,暴怒 | |
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19 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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20 mighty | |
adj.强有力的;巨大的 | |
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21 forth | |
adv.向前;向外,往外 | |
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22 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
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23 logic | |
n.逻辑(学);逻辑性 | |
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24 regenerated | |
v.新生,再生( regenerate的过去式和过去分词 ) | |
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25 knight | |
n.骑士,武士;爵士 | |
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26 well-being | |
n.安康,安乐,幸福 | |
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27 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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