He became a propagandist. He felt he had now made good sufficiently6 in his school. He had established a claim as an able and successful man to go out to able men, to business men, to influential7 men of all sorts, and tell them the significance of this school of his, this hand-specimen, this assay8 sample, of what could be done with the world. He went to Chambers9 of Commerce, to[Pg 107] Rotary10 Clubs, to Civic11 Assemblies, to Luncheon12 gatherings13 of business men, to tell them of this idea of organisation14 for service, instead of for profit and possession. He tried to find industrial magnates who would take up the methods of Oundle in productive organisation. He corresponded extensively with such men as, for example, Lord Weir15 and Sir Alfred Yarrow and Lord Bledisloe. He wanted to see them doing for industrial and agricultural production what he had done for education, reconstructing it upon a basis of corporate16 service, aiming primarily at creative achievement, setting aside altogether competitive success or the amassing17 of private wealth as the ends of human activity. Surely they would see how much finer this new objective was, how much fuller and richer it must make their own lives!
When I tell of this search for a kindred spirit among ironmasters and great landlords and the like I am reminded of Confucius and his search for a duke in China, or of Plato or Machiavelli looking for a prince. There is the same belief in the power of a leader and the need of a personal will; the same utter scepticism in any [Pg 108]automatic or crowd achievement of good order; once again the schoolmaster sets out to conquer the world. Perhaps some day that perennial18 attempt will come to fruition, and the schoolmaster will then indeed conquer the world. Perhaps the seeds that Sanderson has sown will presently be germinating19 in a crop of masterful business men of a new creative type. Perhaps there are Sandersons yet to come, men of energy; each with his individual difference, but all alight with the new conception of man's creative life. Perhaps Oundle may, after all, prove to be the egg of a new world. Oundle may relapse, probably will relapse, but other, more enduring Oundles may follow in other parts of the world. At present all that I can tell is of the message Sanderson was preaching during the last six years of his life.
Here he is, talking to the textile manufacturers of Bradford. This that follows is from his printed address, restrained and pruned20, but for the manner of his delivery, the reader should think rather of that sample sermon and the other descriptions I have given of his personal quality.
'I am very much honoured by your invitation to address this important congress, and I am[Pg 109] honoured, too, in being permitted to speak on education in this great city of Bradford. For your city stands out very prominently in the annals of education, and its work is well known by all who have watched educational progress.
You, gentlemen, are concerned with education: you are much concerned with the education which will promote the welfare of the leaders and workers in your industry; and the welfare of the people in your districts. Industrialism has tumbled upon us, and it is an untamed, unruly being, the laws of which are not yet known, and need study. For some thirty-five years—a long spell—I have, in places removed far away from the voices of industry, devoted21 my time towards the introduction into Public Schools of those Scientific and Technical studies which, as I understand it, lie at the basis of industrial life. I have always had before me the work of organising Technical Subjects so that they might give all that is best to give of spiritual and intellectual training. And our object is to send forth22 from school boys that will be in sympathy with the work that they have to do, that they will be privileged to do, and to send them forth equipped[Pg 110] for it. You have the same purpose. Your wish is that the boys and girls of your country should have every chance of developing into effective workers in the community, and that they should take a zealous23 intellectual interest in their work—that they should love their work, love to do it well, ever anxious to mount to higher things.
And one of the difficulties of the immediate24 future will be to reorganise industrial conditions so that each worker may have the chance of stretching his faculties25 and of getting the work that will give him reasonably full play for his abilities. The fact that able and clever men are, in the present system, kept too long at work which does not stretch their brains, is a cause of unrest. Fortunately there is a growing consensus26 of opinion that more freedom for opportunity and for advancement27 is seriously necessary, and this sympathetic opinion will lead towards a solution. It is also well within the work of a school to promote this sympathy by sending out boys with those intellectual and scientific tastes and knowledge which will react upon themselves and attract them to the workers.
There are two other questions which I will[Pg 111] mention before I come to the actual work which may be done in schools. One of the main aims of a good school is to see that each boy and girl is cared for, that each one has every opportunity for development. We must not cast out, or send our weak ones away, we must keep them in school—we must find out what kind of work will appeal to them, so that they, too, may move upwards28, gain in self-respect, and love their life. And we claim that this is what we would have done in all factories, or in any occupation. It is the essential duty of every nation. We are anxious that no worker should be stunted29 mentally or physically30 by the kind of work he has to do. This again is a difficult as it is an urgent problem. It is one which can be studied in schools, and there is no doubt that the attempts of a school to provide avenues of advance for all kinds of boys will tend to bring the right spirit into industrial and agricultural life....'
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1 disorders | |
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
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2 wreckage | |
n.(失事飞机等的)残骸,破坏,毁坏 | |
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3 distressful | |
adj.苦难重重的,不幸的,使苦恼的 | |
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4 contentious | |
adj.好辩的,善争吵的 | |
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5 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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6 sufficiently | |
adv.足够地,充分地 | |
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7 influential | |
adj.有影响的,有权势的 | |
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8 assay | |
n.试验,测定 | |
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9 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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10 rotary | |
adj.(运动等)旋转的;轮转的;转动的 | |
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11 civic | |
adj.城市的,都市的,市民的,公民的 | |
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12 luncheon | |
n.午宴,午餐,便宴 | |
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13 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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14 organisation | |
n.组织,安排,团体,有机休 | |
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15 weir | |
n.堰堤,拦河坝 | |
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16 corporate | |
adj.共同的,全体的;公司的,企业的 | |
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17 amassing | |
v.积累,积聚( amass的现在分词 ) | |
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18 perennial | |
adj.终年的;长久的 | |
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19 germinating | |
n.& adj.发芽(的)v.(使)发芽( germinate的现在分词 ) | |
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20 pruned | |
v.修剪(树木等)( prune的过去式和过去分词 );精简某事物,除去某事物多余的部分 | |
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21 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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22 forth | |
adv.向前;向外,往外 | |
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23 zealous | |
adj.狂热的,热心的 | |
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24 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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25 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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26 consensus | |
n.(意见等的)一致,一致同意,共识 | |
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27 advancement | |
n.前进,促进,提升 | |
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28 upwards | |
adv.向上,在更高处...以上 | |
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29 stunted | |
adj.矮小的;发育迟缓的 | |
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30 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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