I think, perhaps, Uncle Jenico foresaw it no more than I. Without doubt, at first, he would have laughed to scorn the idea of sinking all his eager interests in this little Suffolk fishing village, whose communications with any town of even fifth-rate importance, such as Yokestone, were by seven miles at least of villainous roads. Our settlement was gradual; our departure postponed1, in the beginning, week by week, probably like that of the man who went to Venice for a fortnight and stayed for thirty years. The initiatory3 step towards our continued residence was certainly my uncle’s acceptance of Mr. Sant’s offer to instruct me. That was, as the French say, le premier4 pas qui coûte. Afterwards, the offer—being extended, with infinite consideration for our means, to one for my general tuition by the clergyman—grew to confirm our attachment5 to the place, until it came to be tacitly understood that Dunberry was to see me through my education.
But there was another reason. Uncle Jenico seemed never quite to recover from the stun6 inflicted7 upon him at his landing. His affection, his geniality8, his inventiveness were no whit9 impaired10; yet somehow the last, one could have thought, had relapsed from the practical upon the theoretic. He was a trifle less restless; a trifle more inert11. He appeared to bask12 in a sort of luminous13 placidity14, and more and more his concern in his patents diminished. I do not mean by this to imply that his schemes for our enrichment were all forgotten. On the contrary, they concentrated to an intensity15 as pathetic as it was single in its object. I know at this date that Uncle Jenico was a lovable failure. I recognize, moreover, as I hardly recognized then, that a wistful realization16 of this fact—minus its qualifying adjective—was beginning to dawn upon him, and that he was inclining to consider his “lame and impotent conclusions” a right judgment17 upon him for his self-seeking. God bless him, I say! He thought to atone18 for this, his egotism, dear charitable soul, by devoting all his remaining energies to the task of making the fortune of the little trust committed to his care. He wrought19, in fact, that he might die content, leaving me rich; and, in the furtherance of this object, his schemes were not, as I say, forgotten, but transferred. They were consolidated20, in short, into one, which in the end was to become an obsession21. But of that I will treat in its place.
As soon as we were settled, I began at once to go to Mr. Sant’s for my daily lesson, the scope of which imperceptibly enlarged itself from Catechism to the Classics. The rectory stood inland beyond the Playstow, in a rather lonely position under the drop of the hill. It was a dark, mossy old building, shrouded22 in trees, and a by-road went past its gates up to the woods beyond, in the depths of whose shadows lay the Court Manor-house and its bed-ridden old squire23.
Mr. Sant was a bachelor, a tough militant24 Churchman and Church reformer. He taught me the uses of my fists as well as of the Decalogue. No doubt it was this constitution of his which made such way with the villagers, for Englishmen respect piety25 the better for its being knocked into them. I took my share of his excellent influence, and I trust it helped to make a man of me. You shall hear by-and-by about the first practical use to which I put it.
He had the motto from Cicero framed and hung over the mantelpiece in his study. I will quote it to you, because it speaks the man more perfectly26 than I can do. Quidquid agas, agere pro2 viribus! Whatever you do, to do with your whole strength—that was it. It was a maxim27 very apt to one whose own strength, both of will and body, was of tempered steel.
One among his many characteristic innovations was “The Feast of Lanterns,” as he called it. A lecture, to combine instruction with amusement, would be called for delivery in the church after dark. Whosoever listed might, on a single condition, attend this. He would find set up, spectrally28 discernible in the chancel, which, like the rest of the building, would be unlighted, a screen of white linen29, on which had been roughly sketched30 in crayon, by the courageous31 lecturer himself, a number of objects—to become, in their turn, subjects—which might range, say, from a leg of mutton to the dome32 of St. Paul’s. The condition of attendance was simply that each comer should bring his or her own lantern, with the natural consequence that the greater the company the brighter the illumination. Now, with the first arrival began hymns33, and were so continued until sufficient lights were congregated34 to reveal the drawings on the screen, a right identification of any one of which, by any member of the audience, at the close of any verse, put a period to the singing and started a disquisition on the object named. It must be said that the identification was not always accurate, in which case the singing was continued. For religious and artistic35 fervour are not necessarily associated, and the splendid daring which Mr. Sant put into his work sometimes obscured its intentions, as when his bellows36, designed to introduce a dissertation37 on pulmonics, were taken for a ham. But the vigour38 and resourcefulness of the lecturer neither allowed an impasse39, nor, while he was always quite ready to join in the laughter over his own artistic shortcomings, permitted criticism to degenerate40 into fooling. He did not object to laughter; on the contrary (I am afraid it will scandalize some people), he credited the Almighty41 with an almighty sense of humour, only he insisted upon its being tempered to the sacredness of the place in which it was evoked42. And, for the rest, he had a fund of bright and ready information at his constant disposal.
Such is an example of his methods, and, if any pious43 reactionaries44 object, I can only say that in the result it was educational; that it won tavern-loafers to at least one wholesome45 evening in the week; that, in short, it attained46 such popularity, that any dissipated seceder47 attempting to sneak48 out of the church, and thereby49 obscure the light by so much as the loss of a taper50, would be roughly grabbed back by his fellows, and forced, willy-nilly, to hear the lecture out.
Mr. Sant, to sum him up, was a zealot without being a bigot, and a devoted51 servant to his Master without prejudice to human nature. He was also a capable boxer52. I came to love as much as to respect him.
点击收听单词发音
1 postponed | |
vt.& vi.延期,缓办,(使)延迟vt.把…放在次要地位;[语]把…放在后面(或句尾)vi.(疟疾等)延缓发作(或复发) | |
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2 pro | |
n.赞成,赞成的意见,赞成者 | |
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3 initiatory | |
adj.开始的;创始的;入会的;入社的 | |
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4 premier | |
adj.首要的;n.总理,首相 | |
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5 attachment | |
n.附属物,附件;依恋;依附 | |
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6 stun | |
vt.打昏,使昏迷,使震惊,使惊叹 | |
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7 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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8 geniality | |
n.和蔼,诚恳;愉快 | |
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9 whit | |
n.一点,丝毫 | |
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10 impaired | |
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 ) | |
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11 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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12 bask | |
vt.取暖,晒太阳,沐浴于 | |
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13 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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14 placidity | |
n.平静,安静,温和 | |
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15 intensity | |
n.强烈,剧烈;强度;烈度 | |
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16 realization | |
n.实现;认识到,深刻了解 | |
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17 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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18 atone | |
v.赎罪,补偿 | |
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19 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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20 consolidated | |
a.联合的 | |
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21 obsession | |
n.困扰,无法摆脱的思想(或情感) | |
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22 shrouded | |
v.隐瞒( shroud的过去式和过去分词 );保密 | |
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23 squire | |
n.护卫, 侍从, 乡绅 | |
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24 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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25 piety | |
n.虔诚,虔敬 | |
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26 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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27 maxim | |
n.格言,箴言 | |
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28 spectrally | |
adv.幽灵似地,可怕地 | |
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29 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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30 sketched | |
v.草拟(sketch的过去式与过去分词形式) | |
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31 courageous | |
adj.勇敢的,有胆量的 | |
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32 dome | |
n.圆屋顶,拱顶 | |
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33 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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34 congregated | |
(使)集合,聚集( congregate的过去式和过去分词 ) | |
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35 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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36 bellows | |
n.风箱;发出吼叫声,咆哮(尤指因痛苦)( bellow的名词复数 );(愤怒地)说出(某事),大叫v.发出吼叫声,咆哮(尤指因痛苦)( bellow的第三人称单数 );(愤怒地)说出(某事),大叫 | |
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37 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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38 vigour | |
(=vigor)n.智力,体力,精力 | |
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39 impasse | |
n.僵局;死路 | |
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40 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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41 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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42 evoked | |
[医]诱发的 | |
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43 pious | |
adj.虔诚的;道貌岸然的 | |
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44 reactionaries | |
n.反动分子,反动派( reactionary的名词复数 ) | |
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45 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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46 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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47 seceder | |
n.脱离者,分离者 | |
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48 sneak | |
vt.潜行(隐藏,填石缝);偷偷摸摸做;n.潜行;adj.暗中进行 | |
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49 thereby | |
adv.因此,从而 | |
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50 taper | |
n.小蜡烛,尖细,渐弱;adj.尖细的;v.逐渐变小 | |
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51 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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52 boxer | |
n.制箱者,拳击手 | |
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