'Tis impossible not to regret the dying out of the ancient, quaintly-pretty custom of curtseying in rural England; yet we cannot but see the inevitableness of it, when we consider the earthward drop of the body—the bird-like gesture pretty to see in the cottage child, not so spontaneous nor pretty in the grown girl, and not pretty nor quaint1, but rather grotesque2 (as we think now) in the aged4" target="_blank">middle-aged3 or elderly person—and that there is no longer a corresponding self-abasement and worshipping attitude in the village mind. It is a sign or symbol that has lost, or is losing, its significance.
I have been rambling5 among a group of pretty villages on and near the Somerset Avon, some in that county, others in Wiltshire; and though these small rustic6 centres, hidden among the wooded hills, had an appearance of antiquity7 and of having continued unchanged for very many years, the little ones were as modern in their speech and behaviour as town children. Of all those I met and, in many instances, spoke8 to, in the village street and in the neighbouring woods and lanes, not one little girl curtseyed to me. The only curtsey I had dropped to me in this district was from an old woman in the small hill-hidden village of Englishcombe. It was on a frosty afternoon in February, and she stood near her cottage gate with nothing on her head, looking at the same time very old and very young. Her eyes were as blue and bright as a child's, and her cheeks were rosy-red; but the skin was puckered9 with innumerable wrinkles as in the very old. Surprised at her curtsey I stopped to speak to her, and finally went into her cottage and had tea and made the acquaintance of her husband, a gaunt old man with a face grey as ashes and dim colourless eyes, whom Time had made almost an imbecile, and who sat all day groaning10 by the fire. Yet this worn-out old working man was her junior by several years. Her age was eighty-four. She was very good company, certainly the brightest and liveliest of the dozen or twenty octogenarians I am acquainted with. I heard the story of her life,—that long life in the village where she was born and had spent sixty-five years of married life, and where she would lie in the churchyard with her mate. Her Christian11 name, she mentioned, was Priscilla, and it struck me that she must have been a very pretty and charming Priscilla about the thirties of the last century.
To return to the little ones; it was too near Bath for such a custom to survive among them, and it is the same pretty well everywhere; you must go to a distance of ten or twenty miles from any large town, or a big station, to meet with curtseying children. Even in villages at a distance from towns and railroads, in purely12 agricultural districts, the custom is dying out, if, for some reason, strangers are often seen in the place. Such a village is Selborne, and an amusing experience I met with there some time ago serves to show that the old rustic simplicity13 of its inhabitants is now undergoing a change.
I was walking in the village street with a lady friend when we noticed four little girls coming towards us with arms linked. As they came near they suddenly stopped and curtseyed all together in an exaggerated manner, dropping till their knees touched the ground, then springing to their feet they walked rapidly away. From the bold, free, easy way in which the thing was done it was plain to see that they had been practising the art in something of a histrionic spirit for the benefit of the pilgrims and strangers frequently seen in the village, and for their own amusement. As the little Selbornians walked off they glanced back at us over their shoulders, exhibiting four roguish smiles on their four faces. The incident greatly amused us, but I am not sure that the Reverend Gilbert White would have regarded it in the same humorous light.
Occasionally one even finds a village where strangers are not often seen, which has yet outlived the curtsey. Such a place, I take it, is Alvediston, the small downland village on the upper waters of the Ebble, in southern Wiltshire. One day last summer I was loitering near the churchyard, when a little girl, aged about eight, came from an adjoining copse with some wild flowers in her hand. She was singing as she walked and looked admiringly at the flowers she carried; but she could see me watching her out of the corners of her eyes.
"Good morning," said I. "It is nice to be out gathering14 flowers on such a day, but why are you not in school?"
"Why am I not in school?" in a tone of surprise. "Because the holidays are not over. On Monday we open."
"How delighted you will be."
"Oh no, I don't think I shall be delighted," she returned. Then I asked her for a flower, and apparently15 much amused she presented me with a water forget-me-not, then she sauntered on to a small cottage close by. Arrived there, she turned round and faced me, her hand on the gate, and after gazing steadily16 for some moments exclaimed, "Delighted at going back to school—who ever heard such a thing?" and, bursting into a peal17 of musical child-laughter, she went into the cottage.
One would look for curtseys in the Flower Walk in Kensington Gardens as soon as in the hamlet of this remarkably18 self-possessed little maid. Her manner was exceptional; but, if we must lose the curtsey, and the rural little ones cease to mimic19 that pretty drooping20 motion of the nightingale, the kitty wren21, and wheatear, cannot our village pastors22 and masters teach them some less startling and offensive form of salutation than the loud "Hullo!" with which they are accustomed to greet the stranger within their gates?
I shall finish with another story which might be entitled "The Democrat23 against Curtseying." The scene was a rustic village, a good many miles from any railroad station, in the south of England. Here I made the acquaintance and was much in the society of a man who was not a native of the place, but had lived several years in it. Although only a working man, he had, by sheer force of character, made himself a power in the village. A total abstainer24 and non-smoker, a Dissenter25 in religion and lay-preacher where Dissent26 had never found a foothold until his coming, and an extreme Radical27 in politics, he was naturally something of a thorn in the side of the vicar and of the neighbouring gentry28.
But in spite of his extreme views and opposition29 to old cherished ideas and conventions, he was so liberal-minded, so genial30 in temper, so human, that he was very much liked even by those who were his enemies on principle; and they were occasionally glad to have his help and to work with him in any matter that concerned the welfare of the very poor in the village.
After the first bitterness between him and the important inhabitants had been outlived and a modus vivendi established, the vicar ventured one day to remonstrate31 with the good but mistaken man on the subject of curtseying, which had always been strictly32 observed in the village. The complaint was that the parishioner's wife did not curtsey to the vicaress, but on the contrary, when she met or passed her on the road she maintained an exceedingly stiff, erect33 attitude, which was not right, and far from pleasant to the other.
"Is it then your desire," said my democratic friend, "that my wife shall curtsey to your wife when they meet or pass each other in the village?"
"Certainly, that is my wish," said the vicar.
"Very well," said the other; "my wife is guided by me in such matters, and I am very happy to say that she is an obedient wife, and I shall tell her that she is to curtsey to your wife in future."
"Thank you," said the vicar, "I am glad that you have taken it in a proper spirit."
"But I have not yet finished," said the other. "I was going to add that this command to my wife to curtsey to your wife will be made by me on the understanding that you will give a similar command to your wife, and that when they meet and my wife curtseys to your wife, your wife shall at the same time curtsey to my wife."
The vicar was naturally put out and sharply told his rebellious34 parishioner that he was setting himself against the spirit of the teaching of the Master whom they both acknowledged, and who commanded us to give to everyone his due, with more to the same effect. But he failed to convince, and there was no curtseying.
It was sometimes pleasant and amusing to see these two—the good old clergyman, weak and simple-minded, and his strong antagonist35, the aggressive working man with his large frame and genial countenance36 and great white flowing beard—a Walt Whitman in appearance—working together for some good object in the village. It was even more amusing, but touching37 as well, to witness an unexpected meeting between the two wives, perhaps at the door of some poor cottage, to which both had gone on the same beautiful errand of love and compassion38 to some stricken soul, and exchanging only a short "Good-day," the democrat's wife stiffening39 her knee-joints so as to look straighter and taller than usual.
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1
quaint
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| adj.古雅的，离奇有趣的，奇怪的 | |
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grotesque
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| adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物） | |
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middle-aged
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| adj.中年的 | |
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aged
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| adj.年老的，陈年的 | |
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rambling
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| adj.[建]凌乱的，杂乱的 | |
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rustic
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| adj.乡村的，有乡村特色的；n.乡下人，乡巴佬 | |
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7
antiquity
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| n.古老；高龄；古物，古迹 | |
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8
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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9
puckered
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| v.（使某物）起褶子或皱纹( pucker的过去式和过去分词 ) | |
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groaning
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| adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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12
purely
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| adv.纯粹地，完全地 | |
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simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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gathering
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| n.集会，聚会，聚集 | |
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15
apparently
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| adv.显然地；表面上，似乎 | |
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16
steadily
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| adv.稳定地；不变地；持续地 | |
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17
peal
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| n.钟声；v.鸣响 | |
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18
remarkably
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| ad.不同寻常地，相当地 | |
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19
mimic
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| v.模仿，戏弄；n.模仿他人言行的人 | |
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drooping
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| adj. 下垂的，无力的 动词droop的现在分词 | |
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wren
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| n.鹪鹩；英国皇家海军女子服务队成员 | |
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pastors
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| n.（基督教的）牧师( pastor的名词复数 ) | |
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23
democrat
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| n.民主主义者，民主人士；民主党党员 | |
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abstainer
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| 节制者，戒酒者，弃权者 | |
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25
dissenter
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| n.反对者 | |
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dissent
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| n./v.不同意，持异议 | |
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radical
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| n.激进份子，原子团，根号；adj.根本的，激进的，彻底的 | |
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gentry
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| n.绅士阶级，上层阶级 | |
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opposition
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| n.反对，敌对 | |
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30
genial
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| adj.亲切的，和蔼的，愉快的，脾气好的 | |
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remonstrate
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| v.抗议，规劝 | |
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32
strictly
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| adv.严厉地，严格地；严密地 | |
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33
erect
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| n./v.树立，建立，使竖立；adj.直立的，垂直的 | |
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34
rebellious
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| adj.造反的，反抗的，难控制的 | |
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35
antagonist
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| n.敌人，对抗者，对手 | |
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36
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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37
touching
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| adj.动人的，使人感伤的 | |
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38
compassion
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| n.同情，怜悯 | |
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39
stiffening
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| n. (使衣服等)变硬的材料, 硬化 动词stiffen的现在分词形式 | |
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