An ant is a wise creature for itself, but it is a shrewd thing, in an orchard1 or garden. And certainly, men that are great lovers of themselves, waste the public. Divide with reason; between selflove and society; and be so true to thyself, as thou be not false to others; specially2 to thy king and country. It is a poor centre of a man’s actions, himself. It is right earth. For that only stands fast upon his own centre; whereas all things, that have affinity3 with the heavens, move upon the centre of another, which they benefit. The referring of all to a man’s self, is more tolerable in a sovereign prince; because themselves are not only themselves, but their good and evil is at the peril4 of the public fortune. But it is a desperate evil, in a servant to a prince, or a citizen in a republic. For whatsoever5 affairs pass such a man’s hands, he crooketh them to his own ends; which must needs be often eccentric to the ends of his master, or state. Therefore, let princes, or states, choose such servants, as have not this mark; except they mean their service should be made but the accessory. That which maketh the effect more pernicious, is that all proportion is lost. It were disproportion enough, for the servant’s good to be preferred before the master’s; but yet it is a greater extreme, when a little good of the servant, shall carry things against a great good of the master’s. And yet that is the case of bad officers, treasurers6, ambassadors, generals, and other false and corrupt7 servants; which set a bias8 upon their bowl, of their own petty ends and envies, to the overthrow9 of their master’s great and important affairs. And for the most part, the good such servants receive, is after the model of their own fortune; but the hurt they sell for that good, is after the model of their master’s fortune. And certainly it is the nature of extreme self-lovers, as they will set an house on fire, and it were but to roast their eggs; and yet these men many times hold credit with their masters, because their study is but to please them, and profit themselves; and for either respect, they will abandon the good of their affairs.
Wisdom for a man’s self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house, somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger10, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour11. But that which is specially to be noted12 is, that those which (as Cicero says of Pompey) are sui amantes, sine rivali, are many times unfortunate. And whereas they have, all their times, sacrificed to themselves, they become in the end, themselves sacrifices to the inconstancy of fortune, whose wings they thought, by their self-wisdom, to have pinioned13.
1 orchard | |
n.果园,果园里的全部果树,(美俚)棒球场 | |
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2 specially | |
adv.特定地;特殊地;明确地 | |
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3 affinity | |
n.亲和力,密切关系 | |
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4 peril | |
n.(严重的)危险;危险的事物 | |
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5 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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6 treasurers | |
(团体等的)司库,财务主管( treasurer的名词复数 ) | |
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7 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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8 bias | |
n.偏见,偏心,偏袒;vt.使有偏见 | |
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9 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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10 badger | |
v.一再烦扰,一再要求,纠缠 | |
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11 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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12 noted | |
adj.著名的,知名的 | |
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13 pinioned | |
v.抓住[捆住](双臂)( pinion的过去式和过去分词 ) | |
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