After Snobs1-Military, Snobs-Clerical suggest themselves quite naturally, and it is clear that, with every respect for the cloth, yet having a regard for truth, humanity, and the British public, such a vast and influential3 class must not be omitted from our notices of the great Snob2 world.
Of these Clerics there are some whose claim to snobbishness4 is undoubted, and yet it cannot be discussed here; for the same reason that PUNCH would not set up his show in a Cathedral, out of respect for the solemn service celebrated5 within. There are some places where he acknowledges himself not privileged to make a noise, and puts away his show, and silences his drum, and takes off his hat, and holds his peace.
And I know this, that if there are some Clerics who do wrong, there are straightway a thousand newspapers to haul up those unfortunates, and cry, ‘Fie upon them, fie upon them!’ while, though the press is always ready to yell and bellow6 excommunication against these stray delinquent7 parsons, it somehow takes very little count of the many good ones — of the tens of thousands of honest men, who lead Christian8 lives, who give to the poor generously, who deny themselves rigidly9, and live and die in their duty, without ever a newspaper paragraph in their favour. My beloved friend and reader, I wish you and I could do the same: and let me whisper my belief, ENTRE NOUS that of those eminent10 philosophers who cry out against parsons the loudest, there are not many who have got their knowledge of the church by going thither11 often.
But you who have ever listened to village bells, or walked to church as children on sunny Sabbath mornings; you who have ever seen the parson’s wife tending the poor man’s bedside; or the town clergyman threading the dirty stairs of noxious13 alleys14 upon his business;— do not raise a shout when one falls away, or yell with the mob that howls after him.
Every man can do that. When old Father Noah was overtaken in his cups, there was only one of his sons that dared to make merry at his disaster, and he was not the most virtuous15 of the family. Let us too turn away silently, nor huzza like a parcel of school-boys, because some big young rebel suddenly starts up and whops the schoolmaster.
I confess, though, if I had by me the names of those seven or eight Irish bishops17, the probates of whose wills were mentioned in last year’s journals, and who died leaving behind them some two hundred thousand a-piece — I would like to put THEM up as patrons of my Clerical Snobs, and operate upon them as successfully as I see from the newspapers Mr. Eisenberg, Chiropodist, has lately done upon ‘His Grace the Reverend Lord Bishop16 of Tapioca.’
I confess that when those Right Reverend Prelates come up to the gates of Paradise with their probates of wills in their hands, I think that their chance is.... But the gates of Paradise is a far way to follow their Lordships; so let us trip down again lest awkward questions be asked there about our own favourite vices18 too.
And don’t let us give way to the vulgar prejudice, that clergymen are an over-paid and luxurious19 body of men. When that eminent ascetic20, the late Sydney Smith —(by the way, by what law of nature is it that so many Smiths in this world are called Sydney Smith?)— lauded21 the system of great prizes in the Church,— without which he said gentlemen would not be induced to follow the clerical profession, he admitted most pathetically that the clergy12 in general were by no means to be envied for their worldly prosperity. From reading the works of some modern writers of repute, you would fancy that a parson’s life was passed in gorging22 himself with plum-pudding and port-wine; and that his Reverence’s fat chaps were always greasy23 with the crackling of tithe24 pigs. Caricaturists delight to represent him so: round, short-necked, pimple-faced, apoplectic25, bursting out of waistcoat, like a black-pudding, a shovel-hatted fuzz-wigged Silenus. Whereas, if you take the real man, the poor fellow’s flesh-pots are very scantily26 furnished with meat. He labours commonly for a wage that a tailor’s foreman would despise: he has, too, such claims upon his dismal27 income as most philosophers would rather grumble28 to meet; many tithes29 are levied30 upon HIS pocket, let it be remembered, by those who grudge31 him his means of livelihood32. He has to dine with the Squire33: and his wife must dress neatly34; and he must ‘look like a gentleman,’ as they call it, and bring up six great hungry sons as such. Add to this, if he does his duty, he has such temptations to spend his money as no mortal man could withstand. Yes; you who can’t resist purchasing a chest of cigars, because they are so good; or an ormolu clock at Howell and James’s, because it is such a bargain; or a box at the Opera, because Lablache and Grisi are divine in the PURITANI; fancy how difficult it is for a parson to resist spending a half-crown when John Breakstone’s family are without a loaf; or ‘standing’ a bottle of port for poor old Polly Rabbits, who has her thirteenth child; or treating himself to a suit of corduroys for little Bob Scarecrow, whose breeches are sadly out at elbows. Think of these temptations, brother moralists and philosophers, and don’t be too hard on the parson.
But what is this? Instead of ‘showing up’ the parsons, are we indulging in maudlin35 praises of that monstrous36 black-coated race? O saintly Francis, lying at rest under the turf; O Jimmy, and Johnny, and Willy, friends of my youth! O noble and dear old Elias! how should he who knows you not respect you and your calling? May this pen never write a pennyworth again, if it ever casts ridicule37 upon either!
1 snobs | |
(谄上傲下的)势利小人( snob的名词复数 ); 自高自大者,自命不凡者 | |
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2 snob | |
n.势利小人,自以为高雅、有学问的人 | |
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3 influential | |
adj.有影响的,有权势的 | |
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4 snobbishness | |
势利; 势利眼 | |
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5 celebrated | |
adj.有名的,声誉卓著的 | |
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6 bellow | |
v.吼叫,怒吼;大声发出,大声喝道 | |
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7 delinquent | |
adj.犯法的,有过失的;n.违法者 | |
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8 Christian | |
adj.基督教徒的;n.基督教徒 | |
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9 rigidly | |
adv.刻板地,僵化地 | |
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10 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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11 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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12 clergy | |
n.[总称]牧师,神职人员 | |
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13 noxious | |
adj.有害的,有毒的;使道德败坏的,讨厌的 | |
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14 alleys | |
胡同,小巷( alley的名词复数 ); 小径 | |
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15 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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16 bishop | |
n.主教,(国际象棋)象 | |
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17 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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18 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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19 luxurious | |
adj.精美而昂贵的;豪华的 | |
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20 ascetic | |
adj.禁欲的;严肃的 | |
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21 lauded | |
v.称赞,赞美( laud的过去式和过去分词 ) | |
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22 gorging | |
v.(用食物把自己)塞饱,填饱( gorge的现在分词 );作呕 | |
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23 greasy | |
adj. 多脂的,油脂的 | |
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24 tithe | |
n.十分之一税;v.课什一税,缴什一税 | |
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25 apoplectic | |
adj.中风的;愤怒的;n.中风患者 | |
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26 scantily | |
adv.缺乏地;不充足地;吝啬地;狭窄地 | |
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27 dismal | |
adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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28 grumble | |
vi.抱怨;咕哝;n.抱怨,牢骚;咕哝,隆隆声 | |
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29 tithes | |
n.(宗教捐税)什一税,什一的教区税,小部分( tithe的名词复数 ) | |
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30 levied | |
征(兵)( levy的过去式和过去分词 ); 索取; 发动(战争); 征税 | |
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31 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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32 livelihood | |
n.生计,谋生之道 | |
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33 squire | |
n.护卫, 侍从, 乡绅 | |
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34 neatly | |
adv.整洁地,干净地,灵巧地,熟练地 | |
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35 maudlin | |
adj.感情脆弱的,爱哭的 | |
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36 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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37 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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