‘Dear Mr. Snob1,’ an amiable2 young correspondent writes, who signs himself Snobling, ‘ought the clergyman who, at the request of a noble Duke, lately interrupted a marriage ceremony between two persons perfectly5 authorised to marry, to be ranked or not among the Clerical Snobs6?’
This, my dear young friend, is not a fair question. One of the illustrated7 weekly papers has already seized hold of the clergyman, and blackened him most unmercifully, by representing him in his cassock performing the marriage service. Let that be sufficient punishment; and, if you please, do not press the query8.
It is very likely that if Miss Smith had come with a licence to marry Jones, the parson in question, not seeing old Smith present, would have sent off the beadle in a cab to let the old gentleman know what was going on; and would have delayed the service until the arrival of Smith senior. He very likely thinks it his duty to ask all marriageable young ladies, who come without their papa, why their parent is absent; and, no doubt, ALWAYS sends off the beadle for that missing governor.
Or, it is very possible that the Duke of Coeurdelion was Mr. What-d’ye-call’im’s most intimate friend, and has often said to him, ‘What-d’ye-call’im, my boy, my daughter must never marry the Capting. If ever they try at your church, I beseech9 you, considering the terms of intimacy10 on which we are, to send off Rattan11 in a hack12 cab to fetch me.’
In either of which cases, you see, dear Snobling, that though the parson would not have been authorised, yet he might have been excused for interfering13. He has no more right to stop my marriage than to stop my dinner, to both of which, as a free-born Briton, I am entitled by law, if I can pay for them. But, consider pastoral solicitude14, a deep sense of the duties of his office, and pardon this inconvenient15, but genuine zeal16.
But if the clergyman did in the Duke’s case what he would NOT do in Smith’s; if he has no more acquaintance with the Coeurdelion family than I have with the Royal and Serene17 House of Saxe-Coburg Gotha,— THEN, I confess, my dear Snobling, your question might elicit18 a disagreeable reply, and one which I respectfully decline to give. I wonder what Sir George Tufto would say, if a sentry19 left his post because a noble lord (not the least connected with the service) begged the sentinel not to do his duty!
Alas20! that the beadle who canes21 little boys and drives them out, cannot drive worldliness out too; what is worldliness but snobbishness23? When, for instance, I read in the newspapers that the Right Reverend the Lord Charles James administered the rite3 of confirmation25 to a PARTY OF THE JUVENILE26 NOBILITY at the Chapel27 Royal,— as if the Chapel Royal were a sort of ecclesiastical Almack’s, and young people were to get ready for the next world in little exclusive genteel knots of the aristocracy, who were not to be disturbed in their journey thither28 by the company of the vulgar:— when I read such a paragraph as that (and one or two such generally appear during the present fashionable season), it seems to me to be the most odious29, mean and disgusting part of that odious, mean, and disgusting publication, the COURT CIRCULAR; and that snobbishness is therein carried to quite an awful pitch. What, gentlemen, can’t we even in the Church acknowledge a republic? There, at least, the Heralds’ College itself might allow that we all of us have the same pedigree, and are direct descendants of Eve and Adam, whose inheritance is divided amongst us.
I hereby call upon all Dukes, Earls, Baronets, and other potentates30, not to lend themselves to this shameful31 scandal and error, and beseech all Bishops32 who read this publication to take the matter into consideration, and to protest against the continuance of the practice, and to declare, ‘We WON’T confirm or christen Lord Tomnoddy, or Sir Carnaby Jenks, to the exclusion34 of any other young Christian;’ the which declaration if their Lordships are induced to make, a great LAPIS OFFENSIONIS will be removed, and the Snob Papers will not have been written in vain.
A story is current of a celebrated35 NOUVEAU-RICHE, who having had occasion to oblige that excellent prelate the Bishop33 of Bullocksmithy, asked his Lordship, in return, to confirm his children privately36 in his Lordship’s own chapel; which ceremony the grateful prelate accordingly performed. Can satire37 go farther than this? Is there even in this most amusing of prints, any more NAIVE38 absurdity39? It is as if a man wouldn’t go to heaven unless he went in a special train, or as if he thought (as some people think about vaccination) Confirmation more effectual when administered at first hand. When that eminent40 person, the Begum Sumroo, died, it is said she left ten thousand pounds to the Pope, and ten thousand to the Archbishop of Canterbury,— so that there should be no mistake,— so as to make sure of having the ecclesiastical authorities on her side. This is only a little more openly and undisguisedly snobbish22 than the cases before alluded41 to. A well-bred Snob is just as secretly proud of his riches and honours as a PARVENU42 Snob who makes the most ludicrous exhibition of them; and a high-born Marchioness or Duchess just as vain of herself and her diamonds, as Queen Quashyboo, who sews a pair of epaulets on to her skirt, and turns out in state in a cocked hat and feathers.
It is not out of disrespect to my ‘Peerage,’ which I love and honour, (indeed, have I not said before, that I should be ready to jump out of my skin if two Dukes would walk down Pall43 Mall with me?)— it is not out of disrespect for the individuals, that I wish these titles had never been invented; but, consider, if there were no tree, there would be no shadow; and how much more honest society would be, and how much more serviceable the clergy4 would be (which is our present consideration), if these temptations of rank and continual baits of worldliness were not in existence, and perpetually thrown out to lead them astray.
I have seen many examples of their falling away. When, for instance, Tom Sniffle first went into the country as Curate for Mr. Fuddleston (Sir Huddleston Fuddleston’s brother), who resided on some other living, there could not be a more kind, hardworking, and excellent creature than Tom. He had his aunt to live with him. His conduct to his poor was admirable. He wrote annually44 reams of the best-intentioned and vapid45 sermons. When Lord Brandyball’s family came down into the country, and invited him to dine at Brandyball Park, Sniffle was so agitated46 that he almost forgot how to say grace, and upset a bowl of currant-jelly sauce in Lady Fanny Toffy’s lap.
What was the consequence of his intimacy with that noble family? He quarrelled with his aunt for dining out every night. The wretch47 forgot his poor altogether, and killed his old nag48 by always riding over to Brandyball; where he revelled49 in the maddest passion for Lady Fanny. He ordered the neatest new clothes and ecclesiastical waistcoats from London; he appeared with corazza-shirts, lackered boots, and perfumery; he bought a blood-horse from Bob Toffy: was seen at archery meetings, public breakfasts,— actually at cover; and, I blush to say, that I saw him in a stall at the Opera; and afterwards riding by Lady Fanny’s side in Rotten Row. He DOUBLE-BARRELLED his name, (as many poor Snobs do,) and instead of T. Sniffle, as formerly50, came out, in a porcelain51 card, as Rev24. T. D’Arcy Sniffle, Burlington Hotel.
The end of all this may be imagined: when the Earl of Brandyball was made acquainted with the curate’s love for Lady Fanny, he had that fit of the gout which so nearly carried him off (to the inexpressible grief of his son, Lord Alicompayne), and uttered that remarkable52 speech to Sniffle, which disposed of the claims of the latter:—’ If I didn’t respect the Church, Sir,’ his Lordship said, ‘by Jove, I’d kick you downstairs:’ his Lordship then fell back into the fit aforesaid; and Lady Fanny, as we all know, married General Podager.
As for poor Tom, he was over head and ears in debt as well as in love: his creditors53 came down upon him. Mr. Hemp54, of Portugal Street, proclaimed his name lately as a reverend outlaw55; and he has been seen at various foreign watering-places; sometimes doing duty; sometimes ‘coaching’ a stray gentleman’s son at Carlsruhe or Kissingen; sometimes — must we say it?— lurking56 about the roulette-tables with a tuft to his chin.
If temptation had not come upon this unhappy fellow in the shape of a Lord Brandyball, he might still have been following his profession, humbly57 and worthily58. He might have married his cousin with four thousand pounds, the wine-merchant’s daughter (the old gentleman quarrelled with his nephew for not soliciting59 wine-orders from Lord B. for him): he might have had seven children, and taken private pupils, and eked60 out his income, and lived and died a country parson.
Could he have done better? You who want to know how great, and good, and noble such a character may be, read Stanley’s ‘Life of Doctor Arnold.’
1 snob | |
n.势利小人,自以为高雅、有学问的人 | |
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2 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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3 rite | |
n.典礼,惯例,习俗 | |
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4 clergy | |
n.[总称]牧师,神职人员 | |
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5 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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6 snobs | |
(谄上傲下的)势利小人( snob的名词复数 ); 自高自大者,自命不凡者 | |
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7 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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8 query | |
n.疑问,问号,质问;vt.询问,表示怀疑 | |
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9 beseech | |
v.祈求,恳求 | |
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10 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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11 rattan | |
n.藤条,藤杖 | |
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12 hack | |
n.劈,砍,出租马车;v.劈,砍,干咳 | |
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13 interfering | |
adj. 妨碍的 动词interfere的现在分词 | |
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14 solicitude | |
n.焦虑 | |
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15 inconvenient | |
adj.不方便的,令人感到麻烦的 | |
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16 zeal | |
n.热心,热情,热忱 | |
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17 serene | |
adj. 安详的,宁静的,平静的 | |
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18 elicit | |
v.引出,抽出,引起 | |
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19 sentry | |
n.哨兵,警卫 | |
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20 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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21 canes | |
n.(某些植物,如竹或甘蔗的)茎( cane的名词复数 );(用于制作家具等的)竹竿;竹杖 | |
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22 snobbish | |
adj.势利的,谄上欺下的 | |
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23 snobbishness | |
势利; 势利眼 | |
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24 rev | |
v.发动机旋转,加快速度 | |
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25 confirmation | |
n.证实,确认,批准 | |
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26 juvenile | |
n.青少年,少年读物;adj.青少年的,幼稚的 | |
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27 chapel | |
n.小教堂,殡仪馆 | |
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28 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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29 odious | |
adj.可憎的,讨厌的 | |
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30 potentates | |
n.君主,统治者( potentate的名词复数 );有权势的人 | |
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31 shameful | |
adj.可耻的,不道德的 | |
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32 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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33 bishop | |
n.主教,(国际象棋)象 | |
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34 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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35 celebrated | |
adj.有名的,声誉卓著的 | |
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36 privately | |
adv.以私人的身份,悄悄地,私下地 | |
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37 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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38 naive | |
adj.幼稚的,轻信的;天真的 | |
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39 absurdity | |
n.荒谬,愚蠢;谬论 | |
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40 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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41 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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42 parvenu | |
n.暴发户,新贵 | |
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43 pall | |
v.覆盖,使平淡无味;n.柩衣,棺罩;棺材;帷幕 | |
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44 annually | |
adv.一年一次,每年 | |
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45 vapid | |
adj.无味的;无生气的 | |
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46 agitated | |
adj.被鼓动的,不安的 | |
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47 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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48 nag | |
v.(对…)不停地唠叨;n.爱唠叨的人 | |
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49 revelled | |
v.作乐( revel的过去式和过去分词 );狂欢;着迷;陶醉 | |
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50 formerly | |
adv.从前,以前 | |
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51 porcelain | |
n.瓷;adj.瓷的,瓷制的 | |
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52 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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53 creditors | |
n.债权人,债主( creditor的名词复数 ) | |
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54 hemp | |
n.大麻;纤维 | |
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55 outlaw | |
n.歹徒,亡命之徒;vt.宣布…为不合法 | |
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56 lurking | |
潜在 | |
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57 humbly | |
adv. 恭顺地,谦卑地 | |
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58 worthily | |
重要地,可敬地,正当地 | |
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59 soliciting | |
v.恳求( solicit的现在分词 );(指娼妇)拉客;索求;征求 | |
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60 eked | |
v.(靠节省用量)使…的供应持久( eke的过去式和过去分词 );节约使用;竭力维持生计;勉强度日 | |
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