Among the varieties of the Snob1 Clerical, the University Snob and the Scholastic2 Snob ought never to be forgotten; they form a very strong battalion3 in the black-coated army.
The wisdom of our ancestors (which I admire more and more every day) seemed to have determined4 that education of youth was so paltry5 and unimportant a matter, that almost any man, armed with a birch and regulation cassock and degree, might undertake the charge: and many an honest country gentleman may be found to the present day, who takes very good care to have a character with his butler when he engages him and will not purchase a horse without the warranty6 and the closest inspection7; but sends off his son, young John Thomas, to school without asking any questions about the Schoolmaster, and places the lad at Switchester College, under Doctor Block, because he (the good old English gentleman) had been at Switchester, under Doctor Buzwig, forty years ago.
We have a love for all little boys at school; for many scores of thousands of them read and love PUNCH:— may he never write a word that shall not be honest and fit for them to read! He will not have his young friends to be Snobs8 in the future, or to be bullied9 by Snobs, or given over to such to be educated. Our connexion with the youth at the Universities is very close and affectionate. The candid10 undergraduate is our friend. The pompous11 old College Don trembles in his common room, lest we should attack him and show him up as a Snob.
When railroads were threatening to invade the land which they have since conquered, it may be recollected12 what a shrieking13 and outcry the authorities of Oxford14 and Eton made, lest the iron abominations should come near those seats of pure learning, and tempt15 the British youth astray. The supplications were in vain; the railroad is in upon them, and the old-world institutions are doomed16. I felt charmed to read in the papers the other day a most veracious17 puffing18 advertisement headed, ‘To College and back for Five Shillings.’ ‘The College Gardens (it said) will be thrown open on this occasion; the College youths will perform a regatta; the Chapel19 of King’s College will have its celebrated20 music;’— and all for five shillings! The Goths have got into Rome; Napoleon Stephenson draws his republican lines round the sacred old cities and the ecclesiastical big-wigs who garrison21 them must prepare to lay down key and crosier before the iron conqueror22.
If you consider, dear reader, what profound snobbishness23 the University System produced, you will allow that it is time to attack some of those feudal24 middle-age superstitions25. If you go down for five shillings to look at the ‘College Youths,’ you may see one sneaking26 down the court without a tassel27 to his cap; another with a gold or silver fringe to his velvet28 trencher; a third lad with a master’s gown and hat, walking at ease over the sacred College grass-plats, which common men must not tread on.
He may do it because he is a nobleman. Because a lad is a lord, the University gives him a degree at the end of two years which another is seven in acquiring. Because he is a lord, he has no call to go through an examination. Any man who has not been to College and back for five shillings, would not believe in such distinctions in a place of education, so absurd and monstrous29 do they seem to be.
The lads with gold and silver lace are sons of rich gentlemen and called Fellow Commoners; they are privileged to feed better than the pensioners30, and to have wine with their victuals31, which the latter can only get in their rooms.
The unlucky boys who have no tassels32 to their caps, are called sizars — SERVITORS at Oxford —(a very pretty and gentlemanlike title). A distinction is made in their clothes because they are poor; for which reason they wear a badge of poverty, and are not allowed to take their meals with their fellow-students.
When this wicked and shameful33 distinction was set up, it was of a piece with all the rest — a part of the brutal34, unchristian, blundering feudal system. Distinctions of rank were then so strongly insisted upon, that it would have been thought blasphemy35 to doubt them, as blasphemous36 as it is in parts of the United States now for a nigger to set up as the equal of a white man. A ruffian like Henry VIII. talked as gravely about the divine powers vested in him, as if he had been an inspired prophet. A wretch37 like James I. not only believed that there was in himself a particular sanctity, but other people believed him. Government regulated the length of a merchant’s shoes as well as meddled38 with his trade, prices, exports, machinery39. It thought itself justified40 in roasting a man for his religion, or pulling a Jew’s teeth out if he did not pay a contribution, or ordered him to dress in a yellow gabardine, and locked him in a particular quarter.
Now a merchant may wear what boots he pleases, and has pretty nearly acquired the privilege of buying and selling without the Government laying its paws upon the bargain. The stake for heretics is gone; the pillory41 is taken down; Bishops42 are even found lifting up their voices against the remains43 of persecution44, and ready to do away with the last Catholic Disabilities. Sir Robert Peel, though he wished it ever so much, has no power over Mr. Benjamin Disraeli’s grinders, or any means of violently handling that gentleman’s jaw45. Jews are not called upon to wear badges: on the contrary, they may live in Piccadilly, or the Minories, according to fancy; they may dress like Christians46, and do sometimes in a most elegant and fashionable manner.
Why is the poor College servitor to wear that name and that badge still? Because Universities are the last places into which Reform penetrates47. But now that she can go to College and back for five shillings, let her travel down thither48.
1 snob | |
n.势利小人,自以为高雅、有学问的人 | |
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2 scholastic | |
adj.学校的,学院的,学术上的 | |
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3 battalion | |
n.营;部队;大队(的人) | |
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4 determined | |
adj.坚定的;有决心的 | |
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5 paltry | |
adj.无价值的,微不足道的 | |
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6 warranty | |
n.担保书,证书,保单 | |
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7 inspection | |
n.检查,审查,检阅 | |
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8 snobs | |
(谄上傲下的)势利小人( snob的名词复数 ); 自高自大者,自命不凡者 | |
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9 bullied | |
adj.被欺负了v.恐吓,威逼( bully的过去式和过去分词 ) | |
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10 candid | |
adj.公正的,正直的;坦率的 | |
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11 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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12 recollected | |
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 ) | |
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13 shrieking | |
v.尖叫( shriek的现在分词 ) | |
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14 Oxford | |
n.牛津(英国城市) | |
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15 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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16 doomed | |
命定的 | |
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17 veracious | |
adj.诚实可靠的 | |
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18 puffing | |
v.使喷出( puff的现在分词 );喷着汽(或烟)移动;吹嘘;吹捧 | |
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19 chapel | |
n.小教堂,殡仪馆 | |
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20 celebrated | |
adj.有名的,声誉卓著的 | |
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21 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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22 conqueror | |
n.征服者,胜利者 | |
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23 snobbishness | |
势利; 势利眼 | |
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24 feudal | |
adj.封建的,封地的,领地的 | |
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25 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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26 sneaking | |
a.秘密的,不公开的 | |
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27 tassel | |
n.流苏,穗;v.抽穗, (玉米)长穗须 | |
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28 velvet | |
n.丝绒,天鹅绒;adj.丝绒制的,柔软的 | |
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29 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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30 pensioners | |
n.领取退休、养老金或抚恤金的人( pensioner的名词复数 ) | |
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31 victuals | |
n.食物;食品 | |
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32 tassels | |
n.穗( tassel的名词复数 );流苏状物;(植物的)穗;玉蜀黍的穗状雄花v.抽穗, (玉米)长穗须( tassel的第三人称单数 );使抽穗, (为了使作物茁壮生长)摘去穗状雄花;用流苏装饰 | |
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33 shameful | |
adj.可耻的,不道德的 | |
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34 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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35 blasphemy | |
n.亵渎,渎神 | |
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36 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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37 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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38 meddled | |
v.干涉,干预(他人事务)( meddle的过去式和过去分词 ) | |
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39 machinery | |
n.(总称)机械,机器;机构 | |
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40 justified | |
a.正当的,有理的 | |
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41 pillory | |
n.嘲弄;v.使受公众嘲笑;将…示众 | |
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42 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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43 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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44 persecution | |
n. 迫害,烦扰 | |
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45 jaw | |
n.颚,颌,说教,流言蜚语;v.喋喋不休,教训 | |
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46 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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47 penetrates | |
v.穿过( penetrate的第三人称单数 );刺入;了解;渗透 | |
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48 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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