Very rarely do Men know how to be entirely1 Good or entirely Bad
When Pope Julius II in the year one thousand five hundred and five [1505] went to Bologna to drive the house of Bentivogli out of that State, of which they had held the Principate [of that State] for a hundred years, he wanted also to remove Giovanpagolo Baglioni from Perugia, of which he was Tyrant2, [and] to be the one who planned to eliminate all the Tyrants3 who were occupying the lands of the Church. And having arrived at Perugia with this purpose and decision known to everyone, he did not wait to enter in that City with his army that was protecting him, but entered unarmed, notwithstanding that Giovanpagolo was inside with large forces that he had gathered for defense4. And thus, brought by that fury which governed all his actions, with only his simple guard he placed himself in the hands of the enemy, whom he then carried off with him, leaving a governor in that City who should administer it for the Church. The temerity5 of the Pope and the cowardice6 of Giovanpagolo were noted7 by the prudent8 men who were with the Pope, nor could they understand whence it happened that he [Baglioni] did not with his perpetual fame attack his enemy at once and enrich himself with booty, there being with the Pope all the Cardinals9 with their valuables. Nor could it be believed that he abstained10 either from goodness or that his conscience restrained him; for no regard of piety11 could enter in the heart of a riotous12 man, who had kept his sister, and had put to death his cousins and nephews in order that he could reign13 there: but it is concluded that men do not know how to be entirely bad or perfectly14 good, and that when an evil has some greatness in it or is generous in any part, they do not know how to attempt it. Thus Giovanpagolo, who did not mind being publicly [called] incestuous and a parricide15, did not know how, or to say more correctly, did not dare (even having a justifiable16 opportunity) to make an enterprise where everyone would have admired his courage and which would have left an eternal memory of himself, being the first who would have shown the Prelates how little esteemed17 are they who live and reign as they do, and would have done an act, the greatness of which would have overcome every infamy18 and every danger that could have resulted from it.
1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
2 tyrant | |
n.暴君,专制的君主,残暴的人 | |
参考例句: |
|
|
3 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
参考例句: |
|
|
4 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
参考例句: |
|
|
5 temerity | |
n.鲁莽,冒失 | |
参考例句: |
|
|
6 cowardice | |
n.胆小,怯懦 | |
参考例句: |
|
|
7 noted | |
adj.著名的,知名的 | |
参考例句: |
|
|
8 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
参考例句: |
|
|
9 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
参考例句: |
|
|
10 abstained | |
v.戒(尤指酒),戒除( abstain的过去式和过去分词 );弃权(不投票) | |
参考例句: |
|
|
11 piety | |
n.虔诚,虔敬 | |
参考例句: |
|
|
12 riotous | |
adj.骚乱的;狂欢的 | |
参考例句: |
|
|
13 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
参考例句: |
|
|
14 perfectly | |
adv.完美地,无可非议地,彻底地 | |
参考例句: |
|
|
15 parricide | |
n.杀父母;杀亲罪 | |
参考例句: |
|
|
16 justifiable | |
adj.有理由的,无可非议的 | |
参考例句: |
|
|
17 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
参考例句: |
|
|
18 infamy | |
n.声名狼藉,出丑,恶行 | |
参考例句: |
|
|
欢迎访问英文小说网 |