For what Reasons the Romans Were Less Ungrateful to their Citizens than the Athenians
Whoever reads of the things done by Republics will find in all of them some species of ingratitude1 against their citizens, but he will find less in Rome than in Athens, and perhaps in any other Republic. And in seeking the reasons for this, speaking of Rome and Athens, I believe it was because the Romans had less reason to suspect their citizens than did the Athenians. For in Rome (discussing the time from the expulsion of the Kings up to Sulla and Marius) liberty was never taken away from any of its citizens, so that in that [City] there was no great reason to be suspicious of them, and consequently [no cause] to offend them inconsiderately. The very contrary happened in Athens, for her liberty having been taken away by Pisistratus in her most florid time and under the deception2 of goodness, so soon then as she became free, remembering the injuries received and her past servitude, she became a harsh avenger3 not only of the errors of her citizens, but even the shadow of them. From which resulted the exile and death of so many excellent men: From this came the practice of ostracism4 and every other violence which that City at various times took up against her Nobility. And it is very true what these writers say of that Civil Society, that when they have recovered their liberty, they sting their people more severely5 than when they have preserved it. Whoever would consider, therefore, what has been said, will not blame Athens for this, nor praise Rome, but he will blame only the necessity resulting from the difference of events which occurred in those Cities. For whoever will consider things carefully, will see that if Rome had had her liberty taken away as it was in Athens, Rome would not have been any more merciful toward her citizens than was the latter. From which a very real conjecture6 can be made of that which occurred after the expulsion of the Kings against Collatinus and Publius Valerius, of whom the first (although he was found in liberating7 Rome) was sent into exile for no other reason than for having the name of the Tarquins, and the other having only given suspicion by building a house on Mount Celius, was also made to be an exile. So that it can be judged (seeing how severe Rome was in these two suspicions) that she would have been ungrateful as Athens was, if she had been offended by her citizens as she was in her early times and before her expansion. And so as not to have to return again to this matter of ingratitude, I shall say that which will occur in the following chapter.
1 ingratitude | |
n.忘恩负义 | |
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2 deception | |
n.欺骗,欺诈;骗局,诡计 | |
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3 avenger | |
n. 复仇者 | |
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4 ostracism | |
n.放逐;排斥 | |
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5 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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6 conjecture | |
n./v.推测,猜测 | |
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7 liberating | |
解放,释放( liberate的现在分词 ) | |
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