To Jump from Humility1 to Pride and from Mercy to Cruelty Without Profitable Means, is an Imprudent and Useless Thing
In addition to other means ill-used by Appius in order to maintain his tyranny, that of jumping from one quality to another was of no little moment. For his astuteness2 in deceiving the Plebs by simulating to be a man of the People was well used: those means were also well used in which he caused the Ten to be reappointed: that audacity3 in nominating himself against the expectation of the Nobility was also well used: the naming of colleagues suitable to him was also well used: but in doing this (according as was said above) what he did was not well used in changing his nature so quickly, and from being a friend showing himself to be the enemy of the Plebs, from being humane4 to being haughty5, from easy [of access] to difficult; and to do this so very readily, that without any excuse everyone should know the falseness of his spirit. For whoever at one time has appeared to be good and wants for purposes of his own to become bad, ought to do it by proper means [gradually], and in a way that they should be conducive6 to the opportunities, so that before his changed nature takes away old favors from him, it may give him some new ones that his authority may not be diminished; otherwise, finding himself discovered and without friends, he will be ruined.
1 humility | |
n.谦逊,谦恭 | |
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2 astuteness | |
n.敏锐;精明;机敏 | |
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3 audacity | |
n.大胆,卤莽,无礼 | |
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4 humane | |
adj.人道的,富有同情心的 | |
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5 haughty | |
adj.傲慢的,高傲的 | |
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6 conducive | |
adj.有益的,有助的 | |
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