The Creation of the Decemvirate in Rome, and what is to Be noted1 in It; and where it Will Be Considered Among Many Other Things How a Republic Can Be Saved or Ruined Because of Similar Accidents
As I want to discuss in detail the incidents that arose in Rome because of the creation of the Decemvirate, it does not appear to me superfluous2 to narrate3 first all that ensued because of such creations, and then to discuss those parts which are notable [actions] in it, which are many and [worthy] of much consideration, both by those who want to maintain a Republic free as well as by those who should plan to subjugate4 her. For in such a discussion will be seen the many errors made by the Senate and the Plebs prejudicial to liberty, and the many errors made by Appius, Chief of the Decemvirate, prejudicial to that Tyranny which he had intended to have established in Rome. After much discussion between the People and the Nobility concerning the adoption5 of new laws in Rome through which the liberty of that State should be firmly established, by agreement they sent Spurius Posthumus with two other Citizens to Athens for copies of those laws that Solon gave to that City, so as to be able to base the [new] Roman laws upon them. These men having gone and returned, they arrived at the appointing of the men who should examine and establish the said laws, and they created the Decemvir [Ten Citizens] for a year, among whom Appius Claudius, a sagacious but turbulent man, was appointed. And in order that they might create such laws without any regard [to authority], they removed all the other Magistracies from Rome, and particularly the Tribunes and the Consuls6, and also took away the appeal to the people: so that this new Magistracy [of the Ten] became absolute Princes [Masters] of Rome. Next Appius took over to himself all the authority of his other colleagues because of the favor he exercised toward the Plebs; for he had made himself so popular with his demonstrations7, that it seemed a wonder that he should have so readily taken on a new nature and new genius, having before that time been held to be a cruel persecutor8 of the Plebs. These Ten conducted themselves civilly, not having more than ten Lictors who walked before the one who had been placed in charge over them. And although they had absolute authority, none the less, having to punish a Roman Citizen for homicide, they cited him before [the sight of] the People and made them judge him.
They [The Ten] wrote the laws on ten tablet, and before confirming them exposed them to the public, so that all could read and discuss them, and so that they might know if there was any defect in order to be able to amend9 them before confirming them. Upon this Appius caused a rumor10 [to be spread] throughout Rome, that, if to these ten tablets there were to be added two others, perfection would be given to them, so that this opinion gave the People the opportunity to reappoint the Ten for another year: to which the People willingly agreed, as much so as not to reappoint the Consuls, as also because they hoped to remain without Tribunes, who were the judges of their causes, as was said above. Proceedings11 being taken, therefore, to re-establish it [The Ten], all the Nobility moved to seek these honors, and among the first was Appius: and he showed so much humanity toward the Plebs in asking for it, that he begun to be suspected by his companions: For they could not believe so much graciousness could exist with so much haughtiness13. And being apprehensive14 of opposing him openly, they decided15 to do it by artifice16: and although he was the youngest of them all, they gave him the authority to propose the future Ten to the People, believing that he would observe the limitations of the others of not proposing himself, it being an unaccustomed and ignominious17 thing in Rome. He in truth changed the impediment into an opportunity, and nominated himself among the first, to the astonishment18 and displeasure of all the Nobles. He then nominated nine others to his liking19. Which new appointments made for another year, begun to show their error to the People and to the Nobility. For Appius quickly put an end to his alien character, and begun to show his innate20 haughtiness, and in a few days he filled his colleagues with his own spirits. And in order to frighten the people and the Senate, in place of the twelve Lictors, they created one hundred and twenty. For some days the fear was equal [on both sides], but then they begun to disregard the Senate and beat the Plebs, and if any beaten by one [Decemvir] appealed to another, he was treated worse in the appeal than he had in the first instance. So that the Plebs recognizing their error began, full of affliction, to look to the Nobles, And to capture the aura of liberty, where they had feared servitude, to which condition they had brought the Republic. And this affliction was welcome to the Nobility, That likewise weary of the present, they desired the Consuls. The days that ended the year had come: the two tables of the laws were made, but not published. From this, the Ten took the opportunity to continue their Magistracy, and begun to retain the State through violence and make satellites of the Noble youth, to whom they gave the possessions of those they had condemned21: By which gifts these youths were corrupted22, and preferred their license23 to their complete liberty.
It happened at this time that the Sabines and Volscians moved war against the Romans, from the fear of which the Ten Began to discuss the weakness of their State, for without the Senate they could not wage war, and to assemble the Senate seemed to them they would lose their State. But being compelled to they took up this last proceeding12, and assembling the Senate, many of the Senators spoke24 against the haughtiness of the Ten, and in particular Valerius and Horatius: and their authority would have been entirely25 extinguished except that the Senate, because of envy of the Plebs, was unwilling26 to show its authority, thinking that if the Ten resigned the magistracy voluntarily, it would be possible that the Tribune of the Plebs might be re-established. Deciding on war, therefore, they sent out two armies, led in part by the said Ten. Appius remained to govern the City: whereupon it happened that he became enamorated of Virginia, and wanting to take her off by force, her father Virginius killed her in order to save her from him: whence tumults27 ensued in Rome and in the armies, which, having come together with the remnants of the Roman Plebs, went to Mount Sacer, where they stayed until the Ten resigned the Magistracy and the Tribunes and Consuls were re-established, and Rome restored to the form of its ancient liberty.
It is to be noted from this text, therefore, that the evil of creating this Tyranny first arose in Rome for the same reasons that give rise to the greater part of Tyrannies in Cities: and this [results] from the too great desire of the people to be free, and from the too great desire of the Nobles to dominate. And if they do not agree to make a law in favor of liberty, but one of the parties throws its [influence] in favor of one man, then a Tyranny quickly springs up. The People and the Nobles of Rome agreed to create the Ten, and create them with such authority, from the desire which each of the parties had, one to extinguish to Consular28 office, the other [to extinguish that of] the Tribunate. The Ten having been created, it seemed to the Plebs that Appius had come to [the side of] the People and should beat down the Nobles, [and] the People turned to favor him. And when a People is led to commit this error of giving reputation to one man because he beats down those whom he hates, and if this man is wise, it will always happen that he will become Tyrant29 of that City. For [together] with the favor of the People he will attend to extinguishing the Nobility, and after they are extinguished he will turn to the oppression of the People until they are also extinguished; and by the time the People recognize they have become enslaved, they will not have any place to seek refuge. This is the path all those have taken who established Tyrannies in Republics: and if Appius had taken this path, his tyranny would have taken on more vitality30 and would not have been overthrown31 so readily. But he did everything to the contrary, nor could he have governed more imprudently, that in order to hold the tyranny he made enemies of those who had given it to him and who could maintain it for him, and made friends of those who were not in accord to give it to him and could not maintain it for him; and he lost those who were his friends, and sought to have as friends those who could not be his friends; for although the Nobles desired to tyrannize, yet that part of the Nobility which finds itself outside of the Tyrancy is always hostile to the Tyrant; nor can he ever win them all over to him because of the great ambition and avarice32 that exists in them, the Tyrant not having riches and honors enough to be able to satisfy them all. And thus Appius in leaving the People and attaching himself to the Nobles, made a most obvious error, both for the reasons mentioned above, and because, in wanting to hold a thing [government] by force, the one who does the forcing needs to be more powerful than he who is forced. Whence it arises that those Tyrants33 who have the general public as friends and the Nobles as enemies, are more secure, because their violence is sustained by a greater force than that of those men who have the People as an enemy and the Nobility as a friend. For with that favor [of the people] the internal forces are enough to sustain him, as they were enough for Nabis, Tyrant of Sparta, when Greece and the Roman People assaulted him; who, making sure of a few Nobles, and having the People as a friend, he defended himself with them; which he could not do if he had them as an enemy. But the internal forces of the other rank not being enough because there are few friends within it, he must seek [aid] outside. And this may be of three kinds; the one, foreigners as satellites who would guard your person; another, to arm the countryside [and] have them perform the duty that the Plebs should do; the third, to ally oneself with powerful neighbors who would defend you. Whoever has these means and observes them well, although he has the People as his enemy, is able in some way to save himself. But Appius could not accomplish this winning of the countryside over to himself, the countryside and Rome being one and the same thing, and he did not know how to do what he might have done; so that he was ruined at the outset. The Senate and the People made very great errors in this creation of the Decemvirs; for although in that discussion made above of the Dictator, that those Magistrates34 that are self-constituted, not those whom the People create, are harmful to liberty; none the less the People ought, when they create the Magistrates, do it in such a way that they should have some regard to becoming bad [abusing their power]. But where they should have proposed safeguards for maintaining them good, the Romans removed them, [and] only created the Magistracy [of Ten] in Rome and annulled35 all the others because of the excessive desire (as we said above) that the Senate had to extinguish the Tribunes, and the Plebs to extinguish the Consuls; this blinded them so that they both contributed to such disorders36. For men, as King Ferrando said, often act like certain smaller birds of prey37, in whom there is so much desire to pursue their prey to which nature incites38 them, that they do not observe another larger bird which is above them about to kill them.
It is to be recognized through this discussion, therefore, as we proposed in the beginning, the error which the Roman people made in wanting to save their liberty, and the errors of Appius in wanting to seize the Tyrancy.
1 noted | |
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2 superfluous | |
adj.过多的,过剩的,多余的 | |
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3 narrate | |
v.讲,叙述 | |
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4 subjugate | |
v.征服;抑制 | |
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5 adoption | |
n.采用,采纳,通过;收养 | |
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6 consuls | |
领事( consul的名词复数 ); (古罗马共和国时期)执政官 (古罗马共和国及其军队的最高首长,同时共有两位,每年选举一次) | |
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7 demonstrations | |
证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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8 persecutor | |
n. 迫害者 | |
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9 amend | |
vt.修改,修订,改进;n.[pl.]赔罪,赔偿 | |
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10 rumor | |
n.谣言,谣传,传说 | |
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11 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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12 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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13 haughtiness | |
n.傲慢;傲气 | |
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14 apprehensive | |
adj.担心的,恐惧的,善于领会的 | |
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15 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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16 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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17 ignominious | |
adj.可鄙的,不光彩的,耻辱的 | |
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18 astonishment | |
n.惊奇,惊异 | |
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19 liking | |
n.爱好;嗜好;喜欢 | |
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20 innate | |
adj.天生的,固有的,天赋的 | |
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21 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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22 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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23 license | |
n.执照,许可证,特许;v.许可,特许 | |
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24 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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25 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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26 unwilling | |
adj.不情愿的 | |
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27 tumults | |
吵闹( tumult的名词复数 ); 喧哗; 激动的吵闹声; 心烦意乱 | |
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28 consular | |
a.领事的 | |
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29 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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30 vitality | |
n.活力,生命力,效力 | |
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31 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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32 avarice | |
n.贪婪;贪心 | |
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33 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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34 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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35 annulled | |
v.宣告无效( annul的过去式和过去分词 );取消;使消失;抹去 | |
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36 disorders | |
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
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37 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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38 incites | |
刺激,激励,煽动( incite的第三人称单数 ) | |
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