Together the Plebs are Strong, Dispersed1 They are Weak
There were many Romans (after the ruin of their country had ensued because of the passage of the Gauls) who had gone to live at Veii contrary to the constitution and orders of the Senate, which, in order to remedy this disorder2, commanded through its public edicts that everyone within a certain time and under certain penalties should return to inhabit Rome. Which edict at first was made light of by those against whom it was made, but afterwards when the time came for obeying it, they all obeyed. And Titus Livius said these words, From being ferocious3 when together, fear made them individually obedient. And truly this part of the nature of the multitude cannot be better shown than by this sentence. For the multitude many times is audacious in speaking against the decision of their Prince: but afterwards, when they see the penalty in sight, not trusting one another, they run to obey. So that it is certainly to be seen that whatever may be said of a People about their good or bad disposition4, ought not to be held of great account, if you are well prepared to be able to maintain your authority if they are well disposed, and if they are ill-disposed, to be able to provide that they do not attack you. This refers to those evil dispositions5 which the People have from causes other than their having lost either their liberty or their Prince much loved by them, but who is still living: for the evil dispositions that arise from these causes are formidable above every thing, and have need of great remedies to restrain them: their indispositions from other [causes] are easily managed if they do not have Chiefs to whom they have recourse, for, on the one hand, there is nothing more formidable than a multitude loose and without a Head, and on the other hand, there is nothing weaker, because whenever they have arms in their hands it is easy to subdue6 them, if you have a shelter which enables you to avoid their first attack: for when their spirits are cooled down a little, and each one sees that he has to return to his house, they begin to be distrustful of themselves, and to think of their individual safety either by fleeing or surrendering themselves. A multitude so excited, therefore, in wanting to escape these perils8, has promptly9 to make a Head among themselves, who would control it, keep it united, and think of its defense10, as the Roman plebs did when, after the death of Virginius, they departed from Rome, and to save themselves created twenty Tribunes from among themselves: and if they do not do this, it will always happen as T. Livius said in the above written words, that all together they are strong, but when each one then begins to think of his own peril7, they become vile11 and weak.
1 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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2 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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3 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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4 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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5 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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6 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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7 peril | |
n.(严重的)危险;危险的事物 | |
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8 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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9 promptly | |
adv.及时地,敏捷地 | |
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10 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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11 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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