How at Times it is a Very Wise Thing to Simulate Madness
No one was ever so prudent1, or was esteemed2 so wise for any singular deed of his, as Junius Brutus merited to be esteemed for his simulation of foolishness. And although Titus Livius did not mention but one reason that had induced him to such simulation, which was that he might be able to live in greater security and maintain his patrimony3, none the less, considering his method of proceeding4, it can be believed that he had simulated this also in order to be less observed and to have greater opportunity to attack the Kings, and liberate5 his country whenever he should be given the occasion. And that he should think of this, is seen, first, in his interpretation6 of the oracle7 of Apollo, when he simulated falling down to kiss the earth, judging by that to propitiate8 the Gods to his thoughts; and afterwards, when on the occasion of the death of Lucretia, in the midst of the father and husband and other relatives of hers, he was the first to draw the knife from the wound, and make all those around there swear that they should henceforth suffer no one to reign9 [as King] in Rome.
From this example, all who are discontent with a Prince have to learn that they first ought to weigh and measure their strength, and if they are so powerful that they can declare themselves his enemies and openly make war against him, they ought to employ this method that is less dangerous and more honorable. But if they are of a kind that their strength is not sufficient to make open war on him, they ought with all industry to seek to make him a friend, and to this purpose employ all the means they deem necessary, adopting his pleasures and taking delight in all those things that come to delight him. This intimacy10 will first enable you to live securely and without bringing on any danger, it makes you enjoy the good fortune of that Prince with him, and will afford you every convenience to satisfy your spirit [of resentment]. It is true that some say that one should not keep so close to Princes that their ruin should encompass11 you, or so distant that if they are ruined, you should not be long in rising on their ruin; which middle course would be the truest if it could be preserved: but as I. believe that is impossible, it must come to the two methods mentioned above, that is, to get away from or come closer to them: who does otherwise, and is a man notable for his quality, lives in continuous danger. Nor is it enough for him to say, I do not care for anything, I do not desire honors or profit, I want to live quietly and without trouble, for these excuses are heard and not accepted: nor can men of such quality elect their own way of living, [and] if they could elect it truly and without ambition, they would not be believed: so that if they wanted to live in that manner, they would not be allowed to do so by others.
It is advantageous12, therefore, to play the fool as Brutus did, and one is made to be very foolish by praising, talking, seeing and doing things contrary to your thinking, to please the Prince. And as I have not spoken of the prudence13 of this man in recovering the liberty of Rome, we will now speak of his severity in maintaining it.
1 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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2 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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3 patrimony | |
n.世袭财产,继承物 | |
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4 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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5 liberate | |
v.解放,使获得自由,释出,放出;vt.解放,使获自由 | |
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6 interpretation | |
n.解释,说明,描述;艺术处理 | |
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7 oracle | |
n.神谕,神谕处,预言 | |
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8 propitiate | |
v.慰解,劝解 | |
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9 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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10 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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11 encompass | |
vt.围绕,包围;包含,包括;完成 | |
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12 advantageous | |
adj.有利的;有帮助的 | |
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13 prudence | |
n.谨慎,精明,节俭 | |
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