How it was Necessary, in Wanting to Maintain the Newly Acquired Liberty, to Kill the Sons of Brutus
The severity of Brutus was no less necessary than useful in maintaining that liberty in Rome which she had acquired; which is an example rare in all the record of history to see a father to sit in judgment1, and not only condemn2 his sons to death, but to be present at their deaths. And this will always be known by those who read ancient history, that after a change of State, either from a Republic to a Tyranny, or from a Tyranny to a Republic, a memorable3 execution against the enemies of the existing conditions is necessary. And whoever restores liberty to a State and does not kill Brutus, and whoever restores liberty to a State and does not kill the sons of Brutus, maintains himself only a short time. And as this has been discussed at length in another place above, I refer to what has already been said there: I will cite only one memorable example which has occurred in our times and in our country. And this is that of Piero Soderini, who believed with his patience and goodness that he would be able to overcome that same determination that was in the sons of Brutus to return to another form of government, and he was deceived: And although because of his prudence4 he recognized this necessity, and that chance and their ambition which drove them, gave them the opportunity to destroy themselves, none the less his courage never allowed him to do it. For he thought, in addition to his belief of being able to dispel5 the bad disposition6 with patience and goodness, and to consume some of the enmity of someone by rewards (and many times he had done so with faithful friends) that to want boldly to drive out his opposition7 and beat down his adversaries8, it would oblige him to assume extraordinary authority and legally destroy civil equality. Which thing (even though it should not afterward9 be used tyrannically by him) would have so terrified the general public, that after his death they would never again agree to reelect a Gonfalonier for life: which institution he judged was good for strengthening and maintaining the government. Which respect [for the laws] was wise and good: none the less one ought never to allow an evil to run on out of regard for a good, when that good could easily be suppressed by that evil: And he ought to bear in mind that his deeds and his intentions should have to be judged by the results (if fortune and life would stay with him), that he could certify10 to everyone that that which he had done was for the welfare of the country, and not from him ambition; and he could have regulated things in a way that a successor of his could not be able to do by evil means that which he had done for good. But the first opinion deceived him, not knowing that malignity11 is not subdued12 by time, nor placated13 by any gift. So that by not knowing how to imitate Brutus, he lost at the same time his country, his State, and his reputation.
And as it is a difficult thing to save a republic, so it is difficult to save a Monarchy14, as will be shown in the following chapter.
1 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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2 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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3 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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4 prudence | |
n.谨慎,精明,节俭 | |
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5 dispel | |
vt.驱走,驱散,消除 | |
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6 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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7 opposition | |
n.反对,敌对 | |
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8 adversaries | |
n.对手,敌手( adversary的名词复数 ) | |
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9 afterward | |
adv.后来;以后 | |
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10 certify | |
vt.证明,证实;发证书(或执照)给 | |
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11 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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12 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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13 placated | |
v.安抚,抚慰,使平静( placate的过去式和过去分词 ) | |
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14 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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