He who wants to alter a Republic ought to Consider its Condition
And if there has already been discussed above how a bad Citizen cannot work evil in a Republic which is not corrupt1, this conclusion is fortified2 (in addition to the reasons that have already been given) by the example of Spurius Cassius and Manlius Capitolinus; this Spurius being an ambitious man, and wanting to assume extraordinary authority in Rome, and to gain over to himself the plebs by giving them many benefits such as selling them those fields which the Romans had taken from the Hernicians; this ambition of his was discovered by the Fathers [Senate], and he was held in so great suspicion, that in talking to the people and offering to give them that money which they had received for the grain that the public had caused to be sent from Sicily, they [the people] refused it entirely3, as it appeared to them that Spurius was wanting to give them the price of their liberty. But if this people had been corrupt, it would not have refused the said price, but would have opened the road to that Tyranny which they had closed to him.
The example of this Manlius Capitolinus is even a better one, for, through this man, it is seen how much virtu of the mind and body, and how much good works done in favor of the Country are afterward4 cancelled by the evil ambition to rule; which (as is seen) sprung up in this man because of the envy he had for the honors given to Camillus, and he came to such a blindness of the mind, that without considering the customs of the City, nor examining its condition, which was not yet prepared to accept a bad form of Government, he set himself to create tumults5 in Rome against the Senate and against the laws of the country. Here we see the perfection of that City, and the excellence6 of its people; for in his case, no one of the Nobility (although they were ardent7 defenders8 of each other) moved to favor him, none of his relatives made any enterprise to aid him: and where in the case of the other accused [their families] were accustomed to appear downcast, dressed in black, all sadness, in order to obtain mercy in favor of the accused, with Manlius not one was seen. The Tribunes of the plebs who were accustomed always to favor the things that seemed to them to benefit the people, and especially when they were against the nobles, in this case they united with the Nobles to suppress a common pestilence9. The people of Rome, most desirous of preserving its own interests, and lovers of things brought against the Nobility, had at first shown many favors toward Manlius; none the less, the Tribunes cited him and brought his cause to the judgment10 of the people; [and] that people from being defenders became judges, without any regard condemned11 him to death. I do not believe, therefore, that there is an example in history more suitable to show the excellence of all the Institutions of this Republic as much as this, seeing that no one of that City moved to defend a Citizen full of every virtu, and who publicly and privately12 had performed many laudable deeds. For the love of country had more power over all of them than any other consideration; and they considered much more the present dangers to which they were exposed than his past merits, so that they liberated13 themselves by his death. And Titus Livius said; Thus ended the career of this man, who would have been memorable14 had he not been born in a free society.
Here two things are to be considered: the one, that glory is to be sought by other means in a corrupt City than in one which still lives with its institutions: the other, (which is almost the same as the first) that men in their dealings, and so much more in their greatest actions, ought to consider the times and accommodate themselves to them: and those who from a bad choice or from a natural inclination15 are not in accord with the times, most of the times live unhappily and their actions have bad endings; and, on the contrary, those live happily who are in accord with the times. And without doubt, from the words mentioned by the historian, it can be concluded, that if Manlius had been born in the times of Marius and Sulla, when the people were corrupt, and when he could have shaped them according to his ambition, he would have obtained those same results and successes as Marius and Sulla, and the others who after them aspired16 to the Tyranny. Thus, in the same way, if Sulla and Marius had lived in the times of Manlius, they would have been crushed in their first enterprise. For a man can well by his methods and evil ways begin to corrupt the people of a City, but it is impossible that the life of one is [long] enough to corrupt them so that they, through it, can enjoy its fruit; and even if it were possible by the length of time that he should do so, it would be impossible from the manner in which men proceed, who, being impatient, cannot delay a passion of theirs for a long time, so that they deceive themselves in their own affairs, and especially in those which they desire very much. So that either from little patience, or from deceiving themselves, they attempt an enterprise at the wrong time, and would end badly.
To want to assume authority in a Republic, and install there a bad form of a Government, therefore, there is need to find the people corrupted17 by the times and that, little by little, from generation to generation, it is led to this corruption18; these are led by necessity to this, unless they are (as has been discussed above) reinvigorated frequently by good examples or brought back by good laws to their principles. Manlius, therefore, would have been a rare and memorable man if he had been born in a corrupt City. And therefore the Citizens in a Republic who attempt an enterprise either in favor of Liberty or in favor of Tyranny, ought to consider the condition of things, and judge the difficulty of the enterprise; for it is as difficult and dangerous to want to make a people free who want to live in servitude, as to want to make a people slave who want to live free. And as it has been said above that men in their actions ought to consider the kind of times and proceed according to them, we will discuss this at length in the following chapter.
1 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
参考例句: |
|
|
2 fortified | |
adj. 加强的 | |
参考例句: |
|
|
3 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
4 afterward | |
adv.后来;以后 | |
参考例句: |
|
|
5 tumults | |
吵闹( tumult的名词复数 ); 喧哗; 激动的吵闹声; 心烦意乱 | |
参考例句: |
|
|
6 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
参考例句: |
|
|
7 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
参考例句: |
|
|
8 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
参考例句: |
|
|
9 pestilence | |
n.瘟疫 | |
参考例句: |
|
|
10 judgment | |
n.审判;判断力,识别力,看法,意见 | |
参考例句: |
|
|
11 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
参考例句: |
|
|
12 privately | |
adv.以私人的身份,悄悄地,私下地 | |
参考例句: |
|
|
13 liberated | |
a.无拘束的,放纵的 | |
参考例句: |
|
|
14 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
参考例句: |
|
|
15 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
参考例句: |
|
|
16 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
参考例句: |
|
|
17 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
参考例句: |
|
|
18 corruption | |
n.腐败,堕落,贪污 | |
参考例句: |
|
|
欢迎访问英文小说网 |