That he who has to Do with Many, Even Though he is Inferior, as Long as he Resists the First Attack, Wins
The power of the Tribunes of the plebs in the City of Rome was great and necessary, as has been discussed by us many times, because otherwise it would not have been able to place a restraint on the ambitions of the Nobles, who would have a long time before corrupted1 that Republic which was not corrupted. None the less, as in all human things (as has been said at other times) there is some inherent evil hidden which causes new accidents to spring up, it is necessary to provide against these by new institutions. The authority of the Tribunes had become insolent2 and formidable to the Nobility and to all Rome, and some evil would have arisen harmful to Roman liberty if the means had not been shown by Appius Claudius with which they could protect themselves against the ambitions of the Tribunes; this was that there was always to be found among themselves some one who was either afraid, or corruptible3, or a lover of the common good, whom they would dispose to be opposed to the decisions of those others who should act contrary to the wishes of the Senate. Which remedy was a great tempering force against so much authority, and for a long time benefited Rome. Which thing has made me consider that whenever there are many powerful ones united against another powerful one, even though they all together may be more powerful than he, none the less hope ought always to be placed more in that one by itself and less strong than in the greater number of them even though stronger. For (taking into account all those things of which one can take advantage better than the many, which may be infinite) this will always occur, that by using a little industry he will be able to disunite the many and make weak that body which was strong. I do not want here to cite ancient examples, of which there are many, but I want those happening in our times to suffice me. In the year one thousand four hundred eighty four [1484] all Italy conspired4 against the Venetians, and then when they had lost everything and could no longer keep an army in the field, they corrupted Signor Lodovico who was governing Milan, and by this corruption5 made an accord in which they not only recovered the lost territories, but they usurped6 part of the State of Ferrara. And thus, those who had lost in war, remained superior in peace. A few years ago all the world conspired against France, none the less before the end of the war had been seen, Spain rebelled from its confederates and made an accord with them [France], so that the other confederates were constrained7 a little later also to make an accord with them. So that without doubt, judgment8 ought always to be made when one sees a war fought by many against one, that the one will remain superior, if he is of such virtu that he can resist the first shock and await events by temporizing9; for, if he cannot do this, he is faced with a thousand dangers, as happened to the Venetians in eight [1508], who, if they could have temporized11 with French the army, and have had time to win over to themselves some of those colleagued against them, would have escaped that ruin; but not having armed men of such virtu able to temporize10 with the enemy, and because of this not having time to separate anyone, they were ruined: For it is seen that the Pope, after having recovered his possessions, made friends with them; and so did Spain: and both of these two Princes very willingly would have saved the State of Lombardy for the Venetians against the French, in order not to make them so powerful in Italy, if they had been able. The Venetians, therefore, were able to give up part in order to save the rest, which, if that had been done it in time before it appeared to have been a necessity, and before the war was begun, would have been a most wise proceeding12; but once the was set in motion, it would have been disgraceful, and perhaps of little profit. But before the war began, a few of the Citizens of Venice were able to see the danger, very few to see the remedy, and none advised it. But to return to the beginning of this discourse13, I conclude that just as the Roman Senate had a remedy for saving the country from the ambitions of the Tribunes, who were many, so also any Prince will have a remedy, who is assaulted by many, any time he knew how to use with prudence14 the means suitable to disunite them.
1 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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2 insolent | |
adj.傲慢的,无理的 | |
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3 corruptible | |
易腐败的,可以贿赂的 | |
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4 conspired | |
密谋( conspire的过去式和过去分词 ); 搞阴谋; (事件等)巧合; 共同导致 | |
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5 corruption | |
n.腐败,堕落,贪污 | |
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6 usurped | |
篡夺,霸占( usurp的过去式和过去分词 ); 盗用; 篡夺,篡权 | |
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7 constrained | |
adj.束缚的,节制的 | |
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8 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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9 temporizing | |
v.敷衍( temporize的现在分词 );拖延;顺应时势;暂时同意 | |
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10 temporize | |
v.顺应时势;拖延 | |
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11 temporized | |
v.敷衍( temporize的过去式和过去分词 );拖延;顺应时势;暂时同意 | |
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12 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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13 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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14 prudence | |
n.谨慎,精明,节俭 | |
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