An Example of How Humanity Did Influence the Faliscians More than All the Power of Rome
When Camillus was with his army around the City of The Faliscians, and besieging1 it, a [school] teacher of the more noble children of that City, thinking to ingratiate himself with Camillus and the Roman people, under pretext2 of exercising them, went with them outside the City and led them all to the camp before Camillus, and presenting them to him said, that by means of them [the children] that town would be given into his hands: Which offer was not only not accepted by Camillus, but having had the teacher stripped and his hands bound behind his back, put a rod into the hands of each of the children, made him be beaten by them back to the town. When this was learned by those citizens, they liked the humanity and integrity of Camillus so much, that they decided3 to give up the town to him without wanting to defend themselves further. Whence it is to be observed by this true example how some times an act of humanity and full of charity can have more influence on the minds of men, than a ferocious4 and violent act; and that many times that province and that City, which, with arms, instruments of war, and every other human power, could not be conquered, was conquered by an example of humanity, of mercy, of chastity, or of generosity5. Of which there are many other examples in the histories (in addition to this). And it is seen that Roman arms could not drive Pyrrhus out of Italy, but the generosity of Fabricus in making known to him the offer which his familiar [servant] had made to the Romans of poisoning him, did drive him out. It is also seen that the capture of New Carthage in Spain did not give Scipio Africanus so much reputation, as that example of chastity gave him, of having restored the young beautiful wife untarnished to her husband, the fame of which action made all Spain friendly to him. It is also to be seen how much people desired this virtu in great men, and how much it is praised by writers, and by the biographers of Princes, and by those who describe how they should live. Among whom Xenophon makes a great effort to show how many honors, how many victories, how much fame came to Cyrus by his being humane6 and affable, and by his not giving example of himself either of cruelty or haughtiness7, or of luxuriousness8, or of any other vice9 which stains the lives of men. Yet, none the less, seeing that Hannibal had acquired great victories and fame by contrary means, it appears proper to me to discuss in the following chapter whence this happens.
1 besieging | |
包围,围困,围攻( besiege的现在分词 ) | |
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2 pretext | |
n.借口,托词 | |
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3 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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4 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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5 generosity | |
n.大度,慷慨,慷慨的行为 | |
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6 humane | |
adj.人道的,富有同情心的 | |
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7 haughtiness | |
n.傲慢;傲气 | |
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8 luxuriousness | |
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9 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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