In Wanting to Win an Engagement, it is Necessary to Make the Army have Confidence Both in themselves and in their Captain
In wanting an army to win an engagement, it is necessary to make it confident so that it believes it ought to win in any circumstance. The things that make it confident are, that it be well armed and organized, and each man should know the other. Nor can this confidence or discipline result unless those soldiers are natives and live together. It is necessary also that the Captain be esteemed1 in a way that they have confidence in his prudence2, and will always consider him so when they see him orderly, watchful3, and courageous4, and maintains the majesty5 of his rank by a good reputation: and he will always maintain it when he punishes their errors, does not fatigue6 then in vain, observes his promises to them, and shows them that the path to victory is easy, and conceals7 and makes light of those dangers which he is able to discern from afar. Which things well observed are good reasons why the army becomes confident, and being confident, wins. The Romans used to make their armies assume this confidence by way of Religion, whence it happened that they created Consuls8, levied10 troops, sent out the armies, and came to the engagement, by the use of auguries11 and auspices12: and without doing these things a good and wise Captain would never hazard any action, thinking he could easily lose it if his soldiers should not first have learned that the Gods were on their side. And if any Consul9 or other Captain had fought contrary to the auspices, they would have punished him as they punished Claudius Pulcher. And although this part is observed in all Roman histories, none the less it is most certainly proved by the words Livius put in the mouth of Appius Claudius, who, complaining to the people of the insolence13 of the Tribunes of the plebs, points out how, by their means, the auspices and other things pertinent14 to Religion were corrupted15, says thusly: It pleases them now to deride16 religion; Do they not care if the fowl17 are fed, or if they come out of their cages slowly? These things are small; but small things are not to be condemned18. By them our ancestors made this Republic great. For in these little things is the strength to hold the soldiers united and confident, which are the principal causes of every victory. None the less it is necessary that these things be accompanied by virtu, otherwise they are of no value.
The Praenestines, having taken the field against the Roman army, they went to encamp on the river Allia, the place where the Romans had been overcome by the Gauls. They did this in order to put confidence in their soldiers, and to frighten the Romans because of the fortune of the place. And although this proceeding19 of theirs was probable for those reasons that have been discovered above, none the less the way the event turned out showed that true virtu does not fear every least incident. The historian expresses this well with the words placed in the mouth of the Dictator, who speaks thusly to his Master of the horse: You see the enemy, trusting to fortune, placed on the Allia; and you, trusting to arms and valor20, attack the center of their battle line. For a real virtu, a good organization, a sureness derived21 from so many victories, cannot be extinguished in a moment; nor does a vain thing make them fear, or a disorder22 injure them; as is certainly seen where the two Consuls Manlius, when they were going against the Volscians, foolishly sent part of their camp to pillage23 the country, it happened that at the same time, both those who had gone out and those who remained found themselves besieged24; from which danger, it was not the prudence of the Consuls, but the virtu of the soldiers themselves which freed them. Whence Titus Livius says these words: The soldiers, even without a leader, were saved by their own virtu. I do not want to omit an expedient25 employed by Fabius, when he first entered into Tuscany with his army in order to make them confident, as he judged such confidence more necessary in leading them into a new country and against new enemies, he addressed his soldiers before the battle, and after giving them many reasons through which they could hope for victory, he said he could also tell them other good things which would make their victory certain, except that it would be dangerous to reveal them. This method so wisely used, also merits to be imitated.
1 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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2 prudence | |
n.谨慎,精明,节俭 | |
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3 watchful | |
adj.注意的,警惕的 | |
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4 courageous | |
adj.勇敢的,有胆量的 | |
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5 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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6 fatigue | |
n.疲劳,劳累 | |
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7 conceals | |
v.隐藏,隐瞒,遮住( conceal的第三人称单数 ) | |
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8 consuls | |
领事( consul的名词复数 ); (古罗马共和国时期)执政官 (古罗马共和国及其军队的最高首长,同时共有两位,每年选举一次) | |
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9 consul | |
n.领事;执政官 | |
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10 levied | |
征(兵)( levy的过去式和过去分词 ); 索取; 发动(战争); 征税 | |
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11 auguries | |
n.(古罗马)占卜术,占卜仪式( augury的名词复数 );预兆 | |
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12 auspices | |
n.资助,赞助 | |
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13 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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14 pertinent | |
adj.恰当的;贴切的;中肯的;有关的;相干的 | |
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15 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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16 deride | |
v.嘲弄,愚弄 | |
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17 fowl | |
n.家禽,鸡,禽肉 | |
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18 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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19 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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20 valor | |
n.勇气,英勇 | |
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21 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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22 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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23 pillage | |
v.抢劫;掠夺;n.抢劫,掠夺;掠夺物 | |
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24 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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25 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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