The Reason why the Gauls have Been, and Still Are, Judged at the Beginning of a Battle to Be More than Men, and Afterwards Less than Women
The boldness of that Gaul who defied any Roman at the river Arno to combat [singly] with him, and the subsequent fight he had with T. Manlius, makes me remember what T. Livius often says, that the Gauls at the beginning of a fight are more than men, and in the course of the fight they turn out then to be less than women. And in thinking whence this arises, it is believed by many that it is because of their nature, and which I believe it true: but it is not because of this that this nature of theirs which makes them ferocious1 in the beginning, cannot be so disciplined that they might maintain that ferocity until the end. And in wanting to prove this I say that there are three kinds of armies: the one, where there is ardor2 and discipline, for from discipline there arises ardor and virtu, like that of the Romans: For it is seen in all histories that there was discipline in those armies, such military discipline had prevailed for a long time: for in a well-ordered army no one ought to perform any action except by regulation: and therefore it will be found that in the Roman army (which having conquered the world, all other armies ought to take as an example) no one ate, slept, traded, or did any other military or domestic act, without an order from the Consul3. For those armies which do otherwise are not truly armies, and if they sometimes give some proof of it, they do this by their ardor and impulse, not because of virtu. But where virtu is disciplined, it employs its ardor with moderation and at the right time; and no difficulty debases it, or makes it lose courage, because good order renews this courage and ardor, nourished by the hope of victory, which is never missing while discipline is preserved. The contrary happens in those armies where there is ardor but no discipline; as were the Gauls, who were completely lacking in this while combatting, for if they did not succeed in winning with the first onset4, in which they hoped, and not being sustained by a well regulated virtu, and not having anything outside of their fury in which to confide5, they failed when that [first ardor] cooled. The Romans were the opposite; they were less apprehensive6 of danger because of their good discipline, were not mistrusting of victory, fought with the same courage and virtu at the end as at the beginning [of a battle], the heat of battle actually inflaming7 them. The third kind of armies is where there is no natural ardor or chance discipline; as are our Italian armies of our time, which are all useless, and unless they fall upon an army that by some accident is fleeing, they never win. And without citing other examples, it is seen every day that they give proof of not having any virtu. And as everyone knows from the testimony8 of T. Livius how good military organizations are created and how bad ones are made, I want to cite the words of Papirius Cursor when he wanted to punish Fabius, his Master of cavalry9, when he said: Let no one have fear of men or Gods; but let them observe neither the Imperial edicts nor the auspices10: let the soldiers, without provisions, roam in packs when going in the territory of the enemy; forgetting their oaths, from which they absolve11 themselves as they wish; let them desert their ensigns in large numbers, nor follow the edicts for assembling: let them indiscriminately fight by day and by night, in favorable and unfavorable positions, with or without the orders of the Commanders; and let them observe neither the ensigns nor discipline, blind and confused like robbers — than being like a sacred and solemn army.
From this text, therefore, it can be easily seen whether the military of our times are blind and confused, or sacred and solemn, and how much they lack in being like that which can be called military, and how far they are from being arduous12 and disciplined like the Romans, or furious only as the Gauls.
1 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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2 ardor | |
n.热情,狂热 | |
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3 consul | |
n.领事;执政官 | |
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4 onset | |
n.进攻,袭击,开始,突然开始 | |
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5 confide | |
v.向某人吐露秘密 | |
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6 apprehensive | |
adj.担心的,恐惧的,善于领会的 | |
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7 inflaming | |
v.(使)变红,发怒,过热( inflame的现在分词 ) | |
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8 testimony | |
n.证词;见证,证明 | |
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9 cavalry | |
n.骑兵;轻装甲部队 | |
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10 auspices | |
n.资助,赞助 | |
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11 absolve | |
v.赦免,解除(责任等) | |
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12 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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