Part 2 Chapter 8 What is the nature of the good

God is beneficial. But the Good also is beneficial. It is consistent then that where the nature of God is, there also the nature of the good should be. What then is the nature of God? Flesh? Certainly not. An estate in land? By no means. Fame? No. Is it intelligence, knowledge, right reason? Yes. Herein then simply seek the nature of the good; for I suppose that you do not seek it in a plant. No. Do you seek it in an irrational¹ animal? No. If then you seek it in a rational animal, why do you still seek it anywhere except in the superiority of rational over irrational animals? Now plants have not even the power of using appearances, and for this reason you do not apply the term good to them. The good then requires the use of appearances. Does it require this use only? For if you say that it requires this use only, say that the good, and that happiness and unhappiness are in irrational animals also. But you do not say this, and you do right; for if they possess even in the highest degree the use of appearances, yet they have not the faculty² of understanding the use of appearances; and there is good reason for this, for they exist for the purpose of serving others, and they exercise no superiority. For the ass³, I suppose, does not exist for any superiority over others. No; but because we had need of a back which is able to bear something; and in truth we had need also of his being able to walk, and for this reason he received also the faculty of making use of appearances, for otherwise he would not have been able to walk. And here then the matter stopped. For if he had also received the faculty of comprehending the use of appearances, it is plain that consistently with reason he would not then have been subjected to us, nor would he have done us these services, but he would have been equal to us and like to us.

Will you not then seek the nature of good in the rational animal? for if it is not there, you not choose to say that it exists in any other thing. “What then? are not plants and animals also the works of God?” They are; but they are not superior things, nor yet parts of the Gods. But you are a superior thing; you are a portion separated from the deity⁴; you have in yourself a certain portion of him. Why then are you ignorant of your own noble descent? Why do you not know whence you came? will you not remember when you are eating, who you are who eat and whom you feed? When you are in conjunction with a woman, will you not remember who you are who do this thing? When you are in social intercourse⁵, when you are exercising yourself, when you are engaged in discussion, know you not that you are nourishing a god, that you are exercising a god? Wretch⁶, you are carrying about a god with you, and you know it not. Do you think that I mean some God of silver or of gold, and external? You carry him within yourself, and you perceive not that you are polluting him by impure⁷ thoughts and dirty deeds. And if an image of God were present, you would not dare to do any of the things which you are doing: but when God himself is present within and sees all and hears all, you are not ashamed of thinking such things and doing such things, ignorant as you are of your own nature and subject to the anger of God. Then why do we fear when we are sending a young man from the school into active life, lest he should do anything improperly⁸, eat improperly, have improper⁹ intercourse with women; and lest the rags in which he is wrapped should debase him, lest fine garments should make him proud? This youth does not know his own God: he knows not with whom he sets out. But can we endure when he says, “I wish I had you with me.” Have you not God with you? and do you seek for any other, when you have him? or will God tell you anything else than this? If you were a statue of Phidias, either Athena or Zeus you would think broth¹⁰ of yourself and of the artist, and if you had any understanding you would try to do nothing unworthy of him who made you or of yourself, and try not to appear in an unbecoming dress to those who look on you. But now because Zeus has made you, for this reason do you care not how you shall appear? And yet is the artist like the artist in the other? or the work in the one case like the other? And what work of an artist, for instance, has in itself the faculties¹¹, which the artist shows in making it? Is it not marble or bronze, or gold or ivory? and the Athena of Phidias when she has once extended the hand and received in it the figure of Victory stands in that attitude forever. But the works of God have power of motion, they breathe, they have the faculty of using the appearances of things, and the power of examining them. Being the work of such an artist, do you dishonor him? And what shall I say, not only that he made you, but also intrusted you to yourself and made you a deposit to yourself? Will you not think of this too, but do you also dishonor your guardianship¹²? But if God had intrusted an orphan¹³ to you, would you thus neglect him? He has delivered yourself to your care, and says, “I had no one fitter to intrust him to than yourself: keep him for me such as he is by nature, modest, faithful, erect¹⁴, unterrified, free from passion and perturbation.” And then you do not keep him such.

But some will say, “Whence has this fellow got the arrogance¹⁵ which he displays and these supercilious¹⁶ looks?” I have not yet so much gravity as befits a philosopher; for I do not yet feel confidence in what I have learned and what I have assented¹⁸ to: I still fear my own weakness. Let me get confidence and the, you shall see a countenance¹⁹ such as I ought to have and an attitude such as I ought to have: then I will show to you the statue, when it is perfected, when it is polished. What do you expect? a supercilious countenance? Does the Zeus at Olympia lift up his brow? No, his look is fixed²⁰ as becomes him who is ready to say

Irrevocable is my word and shall not fail.

Such will I show myself to you, faithful, modest, noble, free from perturbation. “What, and immortal²¹ too, exempt²² from old age, and from sickness?” No, but dying as becomes a god, sickening as becomes a god. This power I possess; this I can do. But the rest I do not possess, nor can I do. I will show the nerves of a philosopher. “What nerves are these?” A desire never disappointed, an aversion which never falls on that which it would avoid, a proper pursuit, a diligent²³ purpose, an assent¹⁷ which is not rash. These you shall see.

1 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

2 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

3 ass   

n.驴；傻瓜，蠢笨的人

参考例句：

• He is not an ass as they make him.他不象大家猜想的那样笨。
• An ass endures his burden but not more than his burden.驴能负重但不能超过它能力所负担的。

4 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

5 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

6 wretch   

n.可怜的人，不幸的人；卑鄙的人

参考例句：

• You are really an ungrateful wretch to complain instead of thanking him.你不但不谢他，还埋怨他，真不知好歹。
• The dead husband is not the dishonoured wretch they fancied him.死去的丈夫不是他们所想象的不光彩的坏蛋。

7 impure   

adj.不纯净的，不洁的；不道德的，下流的

参考例句：

• The air of a big city is often impure.大城市的空气往往是污浊的。
• Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。

8 improperly   

不正确地，不适当地

参考例句：

• Of course it was acting improperly. 这样做就是不对嘛！
• He is trying to improperly influence a witness. 他在试图误导证人。

9 improper   

adj.不适当的，不合适的，不正确的，不合礼仪的

参考例句：

• Short trousers are improper at a dance.舞会上穿短裤不成体统。
• Laughing and joking are improper at a funeral.葬礼时大笑和开玩笑是不合适的。

10 broth   

n.原(汁)汤(鱼汤、肉汤、菜汤等)

参考例句：

• Every cook praises his own broth.厨子总是称赞自己做的汤。
• Just a bit of a mouse's dropping will spoil a whole saucepan of broth.一粒老鼠屎败坏一锅汤。

11 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

12 guardianship   

n. 监护, 保护, 守护

参考例句：

• They had to employ the English language in face of the jealous guardianship of Britain. 他们不得不在英国疑忌重重的监护下使用英文。
• You want Marion to set aside her legal guardianship and give you Honoria. 你要马丽恩放弃她的法定监护人资格，把霍诺丽娅交给你。

13 orphan   

n.孤儿；adj.无父母的

参考例句：

• He brought up the orphan and passed onto him his knowledge of medicine.他把一个孤儿养大，并且把自己的医术传给了他。
• The orphan had been reared in a convent by some good sisters.这个孤儿在一所修道院里被几个好心的修女带大。

14 erect   

n./v.树立，建立，使竖立；adj.直立的，垂直的

参考例句：

• She held her head erect and her back straight.她昂着头，把背挺得笔直。
• Soldiers are trained to stand erect.士兵们训练站得笔直。

15 arrogance   

n.傲慢，自大

参考例句：

• His arrogance comes out in every speech he makes.他每次讲话都表现得骄傲自大。
• Arrogance arrested his progress.骄傲阻碍了他的进步。

16 supercilious   

adj.目中无人的，高傲的；adv.高傲地；n.高傲

参考例句：

• The shop assistant was very supercilious towards me when I asked for some help.我要买东西招呼售货员时，那个售货员对我不屑一顾。
• His manner is supercilious and arrogant.他非常傲慢自大。

17 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

18 assented   

同意，赞成( assent的过去式和过去分词 )

参考例句：

• The judge assented to allow the prisoner to speak. 法官同意允许犯人申辩。
• "No," assented Tom, "they don't kill the women -- they're too noble. “对，”汤姆表示赞同地说，“他们不杀女人——真伟大！

19 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

20 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

21 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

22 exempt   

adj.免除的；v.使免除；n.免税者，被免除义务者

参考例句：

• These goods are exempt from customs duties.这些货物免征关税。
• He is exempt from punishment about this thing.关于此事对他已免于处分。

23 diligent   

adj.勤勉的，勤奋的

参考例句：

• He is the more diligent of the two boys.他是这两个男孩中较用功的一个。
• She is diligent and keeps herself busy all the time.她真勤快，一会儿也不闲着。