In every act consider what precedes and what follows, and then proceed to the act. If you do not consider, you will at first begin with spirit, since you have not thought at all of the things which follow; but afterward1, when some consequences have shown themselves, you will basely desist. “I wish to conquer at the Olympic games.” “And I too, by the gods: for it is a fine thing.” But consider here what precedes and what follows; and then, if it is for your good, undertake the thing. You must act according to rules, follow strict diet, abstain2 from delicacies3, exercise yourself by compulsion at fixed4 times, in heat, in cold; drink no cold water, nor wine, when there is opportunity of drinking it. In a word you must surrender yourself to the trainer as you do to a physician. Next in the contest, you must be covered with sand, sometimes dislocate a hand, sprain5 an ankle, swallow a quantity of dust, be scourged6 with the whip; and after undergoing all this, you must sometimes be conquered. After reckoning all these things, if you have still an inclination7, go to the athletic8 practice. If you do not reckon them, observe you behave like children who at one time you wi play as wrestlers, then as gladiators, then blow a trumpet10, then act a tragedy, when they have seen and admired such things. So you also do: you are at one time a wrestler9, then a gladiator, then a philosopher, then a rhetorician; but with your whole soul you are nothing: like the ape, you imitate all that you see; and always one thing after another pleases you, but that which becomes familiar displeases11 you. For you have never undertaken anything after consideration, nor after having explored the whole matter and put it to a strict examination; but you have undertaken it at hazard and with a cold desire. Thus some persons having seen a philosopher and having heard one speak like Euphrates — yet who can speak like him?— wish to be philosophers themselves.
Man, consider first what the matter is, then your own nature also, what it is able to bear. If you are a wrestler, look at your shoulders, your thighs12, your loins: for different men are naturally formed for different things. Do you think that, if you do, you can be a philosopher? Do you think that you can eat as you do now, drink as you do now, and in the same way be angry and out of humour? You must watch, labour, conquer certain desires, you must depart from your kinsmen13, be despised by your slave, laughed at by those who meet you, in everything you must be in an inferior condition, as to magisterial14 office, in honours, in courts of justice. When you have considered all these things completely, then, if you think proper, approach to philosophy, if you would gain in exchange for these things freedom from perturbations, liberty, tranquillity15. If you have not considered these things, do not approach philosophy: do not act like children, at one time a philosopher, then a tax collector, then a rhetorician, then a procurator of Caesar These things are not consistent. You must be one man either good or bad: you must either labour at your own ruling faculty16 or at external things: you must either labour at things within or at external things: that is, you must either occupy the place of a philosopher or that of one of the vulgar.
A person said to Rufus when Galba was murdered, “Is the world now governed by Providence17?” But Rufus replied, “Did I ever incidentally form an argument from Galba that the world is governed by Providence?”
1 afterward | |
adv.后来;以后 | |
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2 abstain | |
v.自制,戒绝,弃权,避免 | |
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3 delicacies | |
n.棘手( delicacy的名词复数 );精致;精美的食物;周到 | |
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4 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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5 sprain | |
n.扭伤,扭筋 | |
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6 scourged | |
鞭打( scourge的过去式和过去分词 ); 惩罚,压迫 | |
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7 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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8 athletic | |
adj.擅长运动的,强健的;活跃的,体格健壮的 | |
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9 wrestler | |
n.摔角选手,扭 | |
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10 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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11 displeases | |
冒犯,使生气,使不愉快( displease的第三人称单数 ) | |
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12 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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13 kinsmen | |
n.家属,亲属( kinsman的名词复数 ) | |
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14 magisterial | |
adj.威风的,有权威的;adv.威严地 | |
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15 tranquillity | |
n. 平静, 安静 | |
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16 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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17 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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