If a man has frequent intercourse1 with others, either for talk, or drinking together, or generally for social purposes, he must either become like them, or change them to his own fashion. For if a man places a piece of quenched2 charcoal4 close to a piece that is burning, either the quenched charcoal will quench3 the other, or the burning charcoal will light that which is quenched. Since, then, the danger is so great, we must cautiously enter into such intimacies5 with those of the common sort, and remember that it is impossible that a man can keep company with one who is covered with soot6 without being partaker of the soot himself. For what will you do if a man speaks about gladiators, about horses, about athletes, or, what is worse, about men? “Such a person is bad,” “Such a person is good”: “This was well done,” “This was done badly.” Further, if he scoff7, or ridicule8, or show an ill-natured disposition9? Is any man among us prepared like a lute10-player when he takes a lute, so that as soon as he has touched the strings11, he discovers which are discordant12, and tunes13 the instrument? such a power as Socrates had who in all his social intercourse could lead his companions to his own purpose? How should you have this power? It is therefore a necessary consequence that you are carried about by the common kind of people.
Why, then, are they more powerful than you? Because they utter these useless words from their real opinions: but you utter your elegant words only from your lips; for this reason they are without strength and dead, and it is nauseous to listen to your exhortations14 and your miserable15 virtue16, which is talked of everywhere. In this way the vulgar have the advantage over you: for every opinion is strong and invincible17. Until, then, the good sentiments are fixed18 in you, and you shall have acquired a certain power for your security, I advise you to be careful in your association with like wax in the sun there will be melted away whatever you inscribe19 on your minds in the school. Withdraw, then, yourselves far from the sun so long as you have these waxen sentiments. For this reason also philosophers advise men to leave their native country, because ancient habits distract them and do not allow a beginning to be made of a different habit; nor can we tolerate those who meet us and say: “See such a one is now a philosopher, who was once so-and-so.” Thus also physicians send those who have lingering diseases to a different country and a different air; and they do right, Do you also introduce other habits than those which you have: fix your opinions and exercise yourselves in them. But you do not so: you go hence to a spectacle, to a show of gladiators, to a place of exercise, to a circus; then you come back hither, and again from this place you go to those places, and still the same persons. And there is no pleasing habit, nor attention, nor care about self and observation of this kind, “How shall I use the appearances presented to me? according to nature, or contrary to nature? how do I answer to them? as I ought, or as I ought not? Do I say to those things which are independent of the will, that they do not concern me?” For if you are not yet in this state, fly from your former habits, fly from the common sort, if you intend ever to begin to be something.
1 intercourse | |
n.性交;交流,交往,交际 | |
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2 quenched | |
解(渴)( quench的过去式和过去分词 ); 终止(某事物); (用水)扑灭(火焰等); 将(热物体)放入水中急速冷却 | |
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3 quench | |
vt.熄灭,扑灭;压制 | |
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4 charcoal | |
n.炭,木炭,生物炭 | |
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5 intimacies | |
亲密( intimacy的名词复数 ); 密切; 亲昵的言行; 性行为 | |
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6 soot | |
n.煤烟,烟尘;vt.熏以煤烟 | |
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7 scoff | |
n.嘲笑,笑柄,愚弄;v.嘲笑,嘲弄,愚弄,狼吞虎咽 | |
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8 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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9 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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10 lute | |
n.琵琶,鲁特琴 | |
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11 strings | |
n.弦 | |
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12 discordant | |
adj.不调和的 | |
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13 tunes | |
n.曲调,曲子( tune的名词复数 )v.调音( tune的第三人称单数 );调整;(给收音机、电视等)调谐;使协调 | |
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14 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
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15 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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16 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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17 invincible | |
adj.不可征服的,难以制服的 | |
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18 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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19 inscribe | |
v.刻;雕;题写;牢记 | |
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