At first I took the world of fact as being exactly as I perceived it. I believed my eyes. Seeing was believing, I thought. Still more did I believe my reasoning. It was only slowly that I began to suspect that the world of fact could be anything different from the clear picture it made upon my mind.
I realised the inadequacy1 of the senses first. Into that I will not enter here. Any proper text book of physiology2 or psychology3 will supply a number of instances of the habitual4 deceptions5 of sight and touch and hearing. I came upon these things in my reading, in the laboratory, with microscope or telescope, lived with them as constant difficulties. I will only instance one trifling7 case of visual deception6 in order to lead to my next question. One draws two lines strictly8 parallel; so
(two horizontal and parallel lines.)
Oblique9 to them one draws a series of lines; so
(a series of parallel and closely-spaced lines drawn10 through each horizontal line, one series (top) sloping to the right, the other (bottom) to the left)
and instantly the parallelism seems to be disturbed. If the second figure is presented to any one without sufficient science to understand this delusion11, the impression is created that these lines converge12 to the right and diverge13 to the left. The vision is deceived in its mental factor and judges wrongly of the thing seen.
In this case we are able to measure the distance of the lines, to find how the main lines looked before the cross ones were drawn, to bring the deception up against fact of a different sort and so correct the mistake. If the ignorant observer were unable to do that, he might remain permanently14 under the impression that the main lines were out of parallelism. And all the infirmities of eye and ear, touch and taste, are discovered and checked by the fact that the erroneous impressions presently strike against fact and discover an incompatibility15 with it. If they did not we should never have discovered them. If on the other hand they are so incompatible16 with fact as to endanger the lives of the beings labouring under such infirmities, they would tend to be eliminated from among our defects.
The presumption17 to which biological science brings one is that the senses and mind will work as well as the survival of the species may require, but that they will not work so very much better. There is no ground in matter-of-fact experience for assuming that there is any more inevitable18 certitude about purely19 intellectual operations than there is about sensory20 perceptions. The mind of a man may be primarily only a food-seeking, danger-avoiding, mate-finding instrument, just as the mind of a dog is, just as the nose of a dog is, or the snout of a pig.
You see the strong preparatory reason there is in this view of life for entertaining the suppositions that:—
The senses seem surer than they are.
The thinking mind seems clearer than it is and is more positive than it ought to be.
The world of fact is not what it appears to be.
1 inadequacy | |
n.无法胜任,信心不足 | |
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2 physiology | |
n.生理学,生理机能 | |
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3 psychology | |
n.心理,心理学,心理状态 | |
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4 habitual | |
adj.习惯性的;通常的,惯常的 | |
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5 deceptions | |
欺骗( deception的名词复数 ); 骗术,诡计 | |
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6 deception | |
n.欺骗,欺诈;骗局,诡计 | |
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7 trifling | |
adj.微不足道的;没什么价值的 | |
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8 strictly | |
adv.严厉地,严格地;严密地 | |
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9 oblique | |
adj.斜的,倾斜的,无诚意的,不坦率的 | |
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10 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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11 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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12 converge | |
vi.会合;聚集,集中;(思想、观点等)趋近 | |
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13 diverge | |
v.分叉,分歧,离题,使...岔开,使转向 | |
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14 permanently | |
adv.永恒地,永久地,固定不变地 | |
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15 incompatibility | |
n.不兼容 | |
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16 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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17 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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18 inevitable | |
adj.不可避免的,必然发生的 | |
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19 purely | |
adv.纯粹地,完全地 | |
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20 sensory | |
adj.知觉的,感觉的,知觉器官的 | |
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