There is another infirmity of the mind to which my attention has been called by an able paper read this spring to the Cambridge Moral Science Club by my friend Miss Amber1 Reeves. In this she has developed a suggestion of Mr. F.C.S. Schiller’s. The current syllogistic2 logic3 rests on the assumption that either A is B or it is not B. The practical reality, she contends, is that nothing is permanent; A is always becoming more or less B or ceasing to be more or less B. But it would seem the human mind cannot manage with that. It has to hold a thing still for a moment before it can think it. It arrests the present moment for its struggle as Joshua stopped the sun. It cannot contemplate4 things continuously, and so it has to resort to a series of static snapshots. It has to kill motion in order to study it, as a naturalist5 kills and pins out a butterfly in order to study life.
You see the mind is really pigeon-holed and discontinuous in two respects, in respect to time and in respect to classification; whereas one has a strong persuasion6 that the world of fact is unbounded or continuous.
1 amber | |
n.琥珀;琥珀色;adj.琥珀制的 | |
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2 syllogistic | |
adj.三段论法的,演绎的,演绎性的 | |
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3 logic | |
n.逻辑(学);逻辑性 | |
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4 contemplate | |
vt.盘算,计议;周密考虑;注视,凝视 | |
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5 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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6 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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