And now having stated my conception of the true relationship between our thoughts and words to facts, having distinguished1 between the more accurate and frequently verified propositions of science and the more arbitrary and infrequently verified propositions of belief, and made clear the spontaneous and artistic2 quality that inheres in all our moral and religious generalizations3, I may hope to go on to my confession4 of faith with less misunderstanding.
Now my most comprehensive belief about the external and the internal and myself is that they make one universe in which I and every part are ultimately important. That is quite an arbitrary act of my mind. It is quite possible to maintain that everything is a chaotic5 assembly, that any part might be destroyed without affecting any other part. I do not choose to argue against that. If you choose to say that, I am no more disposed to argue with you than if you choose to wear a mitre in Fleet Street or drink a bottle of ink, or declare the figure of Ally Sloper more dignified6 and beautiful than the head of Jove. There is no Q.E.D. that you cannot do so. You can. You will not like to go on with it, I think, and it will not answer, but that is a different matter.
I dismiss the idea that life is chaotic because it leaves my life ineffectual, and I cannot contemplate7 an ineffectual life patiently. I am by my nature impelled8 to refuse that. I assert that it is not so. I assert therefore that I am important in a scheme, that we are all important in that scheme, that the wheel-smashed frog in the road and the fly drowning in the milk are important and correlated with me. What the scheme as a whole is I do not know; with my limited mind I cannot know. There I become a Mystic. I use the word scheme because it is the best word available, but I strain it in using it. I do not wish to imply a schemer, but only order and co-ordination as distinguished from haphazard9. “All this is important, all this is profoundly significant.” I say it of the universe as a child that has not learnt to read might say it of a parchment agreement. I cannot read the universe, but I can believe that this is so.
And this unfounded and arbitrary declaration of the ultimate rightness and significance of things I call the Act of Faith. It is my fundamental religious confession. It is a voluntary and deliberate determination to believe, a choice made.
1 distinguished | |
adj.卓越的,杰出的,著名的 | |
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2 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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3 generalizations | |
一般化( generalization的名词复数 ); 普通化; 归纳; 概论 | |
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4 confession | |
n.自白,供认,承认 | |
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5 chaotic | |
adj.混沌的,一片混乱的,一团糟的 | |
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6 dignified | |
a.可敬的,高贵的 | |
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7 contemplate | |
vt.盘算,计议;周密考虑;注视,凝视 | |
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8 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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9 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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