In the study of what is Good, it is very convenient to make a rough division of our subject into general and particular. There are first the interests and problems that affect us all collectively, in which we have a common concern and from which no one may legitimately1 seek exemption2; of these interests and problems we may fairly say every man should do so and so, or so and so, or the law should be so and so, or so and so; and secondly3 there are those other problems in which individual difference and the interplay of one or two individualities is predominant. This is of course no hard and fast classification, but it gives a method of approach. We can begin with the generalized person in ourselves and end with individuality.
In the world of ideas about me, I have found going on a great social and political movement that correlates itself with my conception of a great synthesis of human purpose as the aspect towards us of the universal scheme. This movement is Socialism. Socialism is to me no clear-cut system of theories and dogmas; it is one of those solid and extensive and synthetic4 ideas that are better indicated by a number of different formulae than by one, just as one only realizes a statue by walking round it and seeing it from a number of points of view. I do not think it is to be completely expressed by any one system of formulae or by any one man. Its common quality from nearly every point of view is the subordination of the will of the self-seeking individual to the idea of a racial well-being5 embodied6 in an organized state, organized for every end that can be obtained collectively. Upon that I seize; that is the value of Socialism for me.
Socialism for me is a common step we are all taking in the great synthesis of human purpose. It is the organization, in regard to a great mass of common and fundamental interests that have hitherto been dispersedly served, of a collective purpose.
I see humanity scattered8 over the world, dispersed7, conflicting, unawakened . . . I see human life as avoidable waste and curable confusion. I see peasants living in wretched huts knee-deep in manure9, mere10 parasites11 on their own pigs and cows; I see shy hunters wandering in primaeval forests; I see the grimy millions who slave for industrial production; I see some who are extravagant12 and yet contemptible13 creatures of luxury, and some leading lives of shame and indignity14; tens of thousands of wealthy people wasting lives in vulgar and unsatisfying trivialities, hundreds of thousands meanly chaffering themselves, rich or poor, in the wasteful15 byways of trade; I see gamblers, fools, brutes16, toilers, martyrs17. Their disorder18 of effort, the spectacle of futility19, fills me with a passionate20 desire to end waste, to create order, to develop understanding . . . All these people reflect and are part of the waste and discontent of my life, and this co-ordination of the species to a common general end, and the quest for my personal salvation21, are the social and the individual aspect of essentially22 the same desire . . .
And yet dispersed as all these people are, they are far more closely drawn23 together to common ends and common effort than the filthy24 savages25 who ate food rotten and uncooked in the age of unpolished stone. They live in the mere opening phase of a synthesis of effort the end of which surpasses our imagination. Such intercourse26 and community as they have is only a dawn. We look towards the day, the day of the organized civilized27 world state. The first clear intimation of that conscious synthesis of human thought to which I look, the first edge of the dayspring, has arisen — as Socialism, as I conceive of Socialism. Socialism is to me no more and no less than the awakening28 of a collective consciousness in humanity, a collective will and a collective mind out of which finer individualities may arise forever in a perpetual series of fresh endeavours and fresh achievements for the race.
1 legitimately | |
ad.合法地;正当地,合理地 | |
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2 exemption | |
n.豁免,免税额,免除 | |
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3 secondly | |
adv.第二,其次 | |
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4 synthetic | |
adj.合成的,人工的;综合的;n.人工制品 | |
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5 well-being | |
n.安康,安乐,幸福 | |
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6 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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7 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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8 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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9 manure | |
n.粪,肥,肥粒;vt.施肥 | |
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10 mere | |
adj.纯粹的;仅仅,只不过 | |
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11 parasites | |
寄生物( parasite的名词复数 ); 靠他人为生的人; 诸虫 | |
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12 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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13 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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14 indignity | |
n.侮辱,伤害尊严,轻蔑 | |
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15 wasteful | |
adj.(造成)浪费的,挥霍的 | |
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16 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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17 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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18 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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19 futility | |
n.无用 | |
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20 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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21 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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22 essentially | |
adv.本质上,实质上,基本上 | |
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23 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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24 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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25 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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26 intercourse | |
n.性交;交流,交往,交际 | |
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27 civilized | |
a.有教养的,文雅的 | |
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28 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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