The whole trend of my thought in matters of conduct is against whatever accentuates1 one’s individual separation from the collective consciousness. It follows naturally from my fundamental creed2 that avoidable silences and secrecy3 are sins, just as abstinences are in themselves sins rather than virtues4. And so I think that to leave any organization or human association except for a wider and larger association, to detach oneself in order to go alone, or to go apart narrowly with just a few, is fragmentation and sin. Even if one disagrees with the professions or formulae or usages of an association, one should be sure that the disagreement is sufficiently5 profound to justify6 one’s secession, and in any case of doubt, one should remain. I count schism7 a graver sin than heresy8.
No profession of faith, no formula, no usage can be perfect. It is only required that it should be possible. More particularly does this apply to churches and religious organizations. There never was a creed nor a religious declaration but admitted of a wide variety of interpretations9 and implied both more and less than it expressed. The pedantically10 conscientious11 man, in his search for an unblemished religious brotherhood12, has tended always to a solitude13 of universal dissent14.
In the religious as in the economic sphere one must not look for perfect conditions. Setting up for oneself in a new sect15 is like founding Utopias in Paraguay, an evasion16 of the essential question; our real business is to take what we have, live in and by it, use it and do our best to better such faults as are manifest to us, in the direction of a wider and nobler organization. If you do not agree with the church in which you find yourself, your best course is to become a reformer IN that church, to declare it a detached forgetful part of the greater church that ought to be, just as your State is a detached unawakened part of the World State. You take it at what it is and try and broaden it towards reunion. It is only when secession is absolutely unavoidable that it is right to secede17.
This is particularly true of state churches such as is the Church of England. These are bodies constituted by the national law and amenable18 to the collective will. I do not think a man should consider himself excluded from them because they have articles of religion to which he cannot subscribe19 and creeds20 he will not say. A national state church has no right to be thus limited and exclusive. Rather then let any man, just to the very limit that is possible for his intellectual or moral temperament21, remain in his church to redress22 the balance and do his utmost to change and broaden it.
But perhaps the Church will not endure a broad-minded man in its body, speaking and reforming, and will expel him?
Be expelled — well and good! That is altogether different. Let them expel you, struggling valiantly23 and resolved to return so soon as they release you, to hammer at the door. But withdrawing — sulking — going off in a serene24 huff to live by yourself spiritually and materially in your own way — that is voluntary damnation, the denial of the Brotherhood of Man. Be a rebel or a revolutionary to your heart’s content, but a mere25 seceder26 never.
For otherwise it is manifest that we shall have to pay for each step of moral and intellectual progress with a fresh start, with a conflict between the new organization and the old from which it sprang, a perpetually-recurring parricide27. There will be a series of religious institutions in developing order, each containing the remnant too dull or too hypocritical to secede at the time of stress that began the new body. Something of the sort has indeed happened to both the Catholic and the English Protestant churches. We have the intellectual and moral guidance of the people falling more and more into the hands of an informal Church of morally impassioned leaders, writers, speakers, and the like, while the beautiful cathedrals in which their predecessors28 sheltered fall more and more into the hands of an uninspiring, retrogressive but conforming clergy29.
Now this was all very well for the Individualist Liberal of the Early Victorian period, but Individualist Liberalism was a mere destructive phase in the process of renewing the old Catholic order, a clearing up of the site. We Socialists30 want a Church through which we can feel and think collectively, as much as we want a State that we can serve and be served by. Whether as members or external critics we have to do our best to get rid of obsolete31 doctrinal and ceremonial barriers, so that the churches may merge32 again in a universal Church, and that Church comprehend again the whole growing and amplifying33 spiritual life of the race.
I do not know if I make my meaning perfectly34 clear here. By conformity35 I do not mean silent conformity. It is a man’s primary duty to convey his individual difference to the minds of his fellow men. It is because I want that difference to tell to the utmost that I suggest he should not leave the assembly. But in particular instances he may find it more striking and significant to stand out and speak as a man detached from the general persuasion36, just as obstructed37 and embarrassed ministers of State can best serve their country at times by resigning office and appealing to the public judgment38 by this striking and significant act.
1 accentuates | |
v.重读( accentuate的第三人称单数 );使突出;使恶化;加重音符号于 | |
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2 creed | |
n.信条;信念,纲领 | |
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3 secrecy | |
n.秘密,保密,隐蔽 | |
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4 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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5 sufficiently | |
adv.足够地,充分地 | |
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6 justify | |
vt.证明…正当(或有理),为…辩护 | |
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7 schism | |
n.分派,派系,分裂 | |
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8 heresy | |
n.异端邪说;异教 | |
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9 interpretations | |
n.解释( interpretation的名词复数 );表演;演绎;理解 | |
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10 pedantically | |
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11 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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12 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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13 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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14 dissent | |
n./v.不同意,持异议 | |
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15 sect | |
n.派别,宗教,学派,派系 | |
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16 evasion | |
n.逃避,偷漏(税) | |
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17 secede | |
v.退出,脱离 | |
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18 amenable | |
adj.经得起检验的;顺从的;对负有义务的 | |
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19 subscribe | |
vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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20 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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21 temperament | |
n.气质,性格,性情 | |
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22 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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23 valiantly | |
adv.勇敢地,英勇地;雄赳赳 | |
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24 serene | |
adj. 安详的,宁静的,平静的 | |
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25 mere | |
adj.纯粹的;仅仅,只不过 | |
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26 seceder | |
n.脱离者,分离者 | |
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27 parricide | |
n.杀父母;杀亲罪 | |
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28 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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29 clergy | |
n.[总称]牧师,神职人员 | |
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30 socialists | |
社会主义者( socialist的名词复数 ) | |
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31 obsolete | |
adj.已废弃的,过时的 | |
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32 merge | |
v.(使)结合,(使)合并,(使)合为一体 | |
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33 amplifying | |
放大,扩大( amplify的现在分词 ); 增强; 详述 | |
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34 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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35 conformity | |
n.一致,遵从,顺从 | |
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36 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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37 obstructed | |
阻塞( obstruct的过去式和过去分词 ); 堵塞; 阻碍; 阻止 | |
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38 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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