On Forgetting, and the Need of Prayer, Reading, Discussion and Worship.
One aspect of life I had very much in mind when I planned those Samurai disciplines of mine. It was forgetting.
We forget.
Even after we have found Salvation1, we have to keep hold of Salvation; believing, we must continue to believe. We cannot always be at a high level of noble emotion. We have clambered on the ship of Faith and found our place and work aboard, and even while we are busied upon it, behold2 we are back and drowning in the sea of chaotic3 things.
Every religious body, every religious teacher, has appreciated this difficulty and the need there is of reminders4 and renewals5. Faith needs restatement and revival6 as the body needs food. And since the Believer is to seek much experience and be a judge of less or more in many things, it is particularly necessary that he should keep hold upon a living Faith.
How may he best do this?
I think we may state it as a general duty that he must do whatever he can to keep his faith constantly alive. But beyond that, what a man must do depends almost entirely8 upon his own intellectual character. Many people of a regular type of mind can refresh themselves by some recurrent duty, by repeating a daily prayer, by daily reading or re-reading some devotional book. With others constant repetition leads to a mental and spiritual deadening, until beautiful phrases become unmeaning, eloquent9 statements inane10 and ridiculous,— matter for parody11. All who can, I think, should pray and should read and re-read what they have found spiritually helpful, and if they know of others of kindred dispositions12 and can organize these exercises, they should do so. Collective worship again is a necessity for many Believers. For many, the public religious services of this or that form of Christianity supply an atmosphere rich in the essential quality of religion and abounding14 in phrases about the religious life, mellow15 from the use of centuries and almost immediately applicable. It seems to me that if one can do so, one should participate in such public worship and habituate oneself to read back into it that collective purpose and conscience it once embodied16.
Very much is to be said for the ceremony of Holy Communion or the Mass, for those whom accident or scruples17 do not debar. I do not think your modern liberal thinkers quite appreciate the finer aspects of this, the one universal service of the Christian13 Church. Some of them are set forth18 very finely by a man who has been something of a martyr19 for conscience’ sake, and is for me a hero as well as a friend, in a world not rich in heroes, the Rev7. Stewart Headlam, in his book, “The Meaning of the Mass.”
With others again, Faith can be most animated20 by writing, by confession21, by discussion, by talk with friends or antagonists22.
One or other or all of these things the Believer must do, for the mind is a living and moving process, and the thing that lies inert23 in it is presently covered up by new interests and lost. If you make a sort of King Log of your faith, presently something else will be sitting upon it, pride or self-interest, or some rebel craving24, King de facto of your soul, directing it back to anarchy25.
For many types that, however, is exactly what happens with public worship. They DO get a King Log in ceremony. And if you deliberately26 overcome and suppress your perception of and repugnance27 to the perfunctoriness of religion in nine-tenths of the worshippers about you, you may be destroying at the same time your own intellectual and moral sensitiveness. But I am not suggesting that you should force yourself to take part in public worship against your perceptions, but only that if it helps you to worship you should not hesitate to do so.
We deal here with a real need that is not to be fettered28 by any general prescription29. I have one Cambridge friend who finds nothing so uplifting in the world as the atmosphere of the afternoon service in the choir30 of King’s College Chapel31, and another, a very great and distinguished32 and theologically sceptical woman, who accustomed herself for some time to hear from a distant corner the evening service in St. Paul’s Cathedral and who would go great distances to do that.
Many people find an exaltation and broadening of the mind in mountain scenery and the starry33 heavens and the wide arc of the sea; and as I have already said, it was part of the disciplines of these Samurai of mine that yearly they should go apart for at least a week of solitary34 wandering and meditation35 in lonely and desolate36 places. Music again is a frequent means of release from the narrow life as it closes about us. One man I know makes an anthology into which he copies to re-read any passage that stirs and revives in him the sense of broad issues. Others again seem able to refresh their nobility of outlook in the atmosphere of an intense personal love.
Some of us seem to forget almost as if it were an essential part of ourselves. Such a man as myself, irritable37, easily fatigued38 and bored, versatile39, sensuous40, curious, and a little greedy for experience, is perpetually losing touch with his faith, so that indeed I sometimes turn over these pages that I have written and come upon my declarations and confessions41 with a sense of alien surprise.
It may be, I say, that for some of us forgetting is the normal process, that one has to believe and forget and blunder and learn something and regret and suffer and so come again to belief much as we have to eat and grow hungry and eat again. What these others can get in their temples we, after our own manner, must distil42 through sleepless43 and lonely nights, from unavoidable humiliations, from the smarting of bruised44 shins.
1 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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2 behold | |
v.看,注视,看到 | |
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3 chaotic | |
adj.混沌的,一片混乱的,一团糟的 | |
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4 reminders | |
n.令人回忆起…的东西( reminder的名词复数 );提醒…的东西;(告知该做某事的)通知单;提示信 | |
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5 renewals | |
重建( renewal的名词复数 ); 更新; 重生; 合同的续订 | |
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6 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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7 rev | |
v.发动机旋转,加快速度 | |
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8 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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9 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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10 inane | |
adj.空虚的,愚蠢的,空洞的 | |
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11 parody | |
n.打油诗文,诙谐的改编诗文,拙劣的模仿;v.拙劣模仿,作模仿诗文 | |
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12 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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13 Christian | |
adj.基督教徒的;n.基督教徒 | |
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14 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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15 mellow | |
adj.柔和的;熟透的;v.变柔和;(使)成熟 | |
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16 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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17 scruples | |
n.良心上的不安( scruple的名词复数 );顾虑,顾忌v.感到于心不安,有顾忌( scruple的第三人称单数 ) | |
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18 forth | |
adv.向前;向外,往外 | |
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19 martyr | |
n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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20 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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21 confession | |
n.自白,供认,承认 | |
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22 antagonists | |
对立[对抗] 者,对手,敌手( antagonist的名词复数 ); 对抗肌; 对抗药 | |
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23 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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24 craving | |
n.渴望,热望 | |
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25 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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26 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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27 repugnance | |
n.嫌恶 | |
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28 fettered | |
v.给…上脚镣,束缚( fetter的过去式和过去分词 ) | |
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29 prescription | |
n.处方,开药;指示,规定 | |
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30 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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31 chapel | |
n.小教堂,殡仪馆 | |
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32 distinguished | |
adj.卓越的,杰出的,著名的 | |
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33 starry | |
adj.星光照耀的, 闪亮的 | |
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34 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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35 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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36 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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37 irritable | |
adj.急躁的;过敏的;易怒的 | |
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38 fatigued | |
adj. 疲乏的 | |
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39 versatile | |
adj.通用的,万用的;多才多艺的,多方面的 | |
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40 sensuous | |
adj.激发美感的;感官的,感觉上的 | |
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41 confessions | |
n.承认( confession的名词复数 );自首;声明;(向神父的)忏悔 | |
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42 distil | |
vt.蒸馏;提取…的精华,精选出 | |
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43 sleepless | |
adj.不睡眠的,睡不著的,不休息的 | |
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44 bruised | |
[医]青肿的,瘀紫的 | |
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