How Gargantua caused to be built for the Monk1 the Abbey of Theleme.
There was left only the monk to provide for, whom Gargantua would have made Abbot of Seville, but he refused it. He would have given him the Abbey of Bourgueil, or of Sanct Florent, which was better, or both, if it pleased him; but the monk gave him a very peremptory2 answer, that he would never take upon him the charge nor government of monks3. For how shall I be able, said he, to rule over others, that have not full power and command of myself? If you think I have done you, or may hereafter do any acceptable service, give me leave to found an abbey after my own mind and fancy. The motion pleased Gargantua very well, who thereupon offered him all the country of Theleme by the river of Loire till within two leagues of the great forest of Port-Huaulx. The monk then requested Gargantua to institute his religious order contrary to all others. First, then, said Gargantua, you must not build a wall about your convent, for all other abbeys are strongly walled and mured about. See, said the monk, and not without cause (seeing wall and mur signify but one and the same thing); where there is mur before and mur behind, there is store of murmur4, envy, and mutual5 conspiracy6. Moreover, seeing there are certain convents in the world whereof the custom is, if any woman come in, I mean chaste7 and honest women, they immediately sweep the ground which they have trod upon; therefore was it ordained8, that if any man or woman entered into religious orders should by chance come within this new abbey, all the rooms should be thoroughly9 washed and cleansed10 through which they had passed. And because in all other monasteries11 and nunneries all is compassed, limited, and regulated by hours, it was decreed that in this new structure there should be neither clock nor dial, but that according to the opportunities and incident occasions all their hours should be disposed of; for, said Gargantua, the greatest loss of time that I know is to count the hours. What good comes of it? Nor can there be any greater dotage13 in the world than for one to guide and direct his courses by the sound of a bell, and not by his own judgment14 and discretion15.
Item, Because at that time they put no women into nunneries but such as were either purblind16, blinkards, lame17, crooked18, ill-favoured, misshapen, fools, senseless, spoiled, or corrupt19; nor encloistered any men but those that were either sickly, subject to defluxions, ill-bred louts, simple sots, or peevish20 trouble-houses. But to the purpose, said the monk. A woman that is neither fair nor good, to what use serves she? To make a nun12 of, said Gargantua. Yea, said the monk, and to make shirts and smocks. Therefore was it ordained that into this religious order should be admitted no women that were not fair, well-featured, and of a sweet disposition21; nor men that were not comely22, personable, and well conditioned.
Item, Because in the convents of women men come not but underhand, privily23, and by stealth, it was therefore enacted24 that in this house there shall be no women in case there be not men, nor men in case there be not women.
Item, Because both men and women that are received into religious orders after the expiring of their noviciate or probation25 year were constrained26 and forced perpetually to stay there all the days of their life, it was therefore ordered that all whatever, men or women, admitted within this abbey, should have leave to depart with peace and contentment whensoever it should seem good to them so to do.
Item, for that the religious men and women did ordinarily make three vows27, to wit, those of chastity, poverty, and obedience28, it was therefore constituted and appointed that in this convent they might be honourably29 married, that they might be rich, and live at liberty. In regard of the legitimate30 time of the persons to be initiated31, and years under and above which they were not capable of reception, the women were to be admitted from ten till fifteen, and the men from twelve till eighteen.
1 monk | |
n.和尚,僧侣,修道士 | |
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2 peremptory | |
adj.紧急的,专横的,断然的 | |
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3 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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4 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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5 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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6 conspiracy | |
n.阴谋,密谋,共谋 | |
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7 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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8 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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9 thoroughly | |
adv.完全地,彻底地,十足地 | |
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10 cleansed | |
弄干净,清洗( cleanse的过去式和过去分词 ) | |
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11 monasteries | |
修道院( monastery的名词复数 ) | |
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12 nun | |
n.修女,尼姑 | |
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13 dotage | |
n.年老体衰;年老昏聩 | |
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14 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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15 discretion | |
n.谨慎;随意处理 | |
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16 purblind | |
adj.半盲的;愚笨的 | |
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17 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
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18 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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19 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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20 peevish | |
adj.易怒的,坏脾气的 | |
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21 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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22 comely | |
adj.漂亮的,合宜的 | |
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23 privily | |
adv.暗中,秘密地 | |
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24 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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25 probation | |
n.缓刑(期),(以观后效的)察看;试用(期) | |
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26 constrained | |
adj.束缚的,节制的 | |
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27 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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28 obedience | |
n.服从,顺从 | |
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29 honourably | |
adv.可尊敬地,光荣地,体面地 | |
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30 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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31 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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