Of the nativity of the most dread1 and redoubted Pantagruel.
Gargantua at the age of four hundred fourscore forty and four years begat his son Pantagruel, upon his wife named Badebec, daughter to the king of the Amaurots in Utopia, who died in childbirth; for he was so wonderfully great and lumpish that he could not possibly come forth4 into the light of the world without thus suffocating5 his mother. But that we may fully3 understand the cause and reason of the name of Pantagruel which at his baptism was given him, you are to remark that in that year there was so great drought over all the country of Africa that there passed thirty and six months, three weeks, four days, thirteen hours and a little more without rain, but with a heat so vehement6 that the whole earth was parched7 and withered8 by it. Neither was it more scorched9 and dried up with heat in the days of Elijah than it was at that time; for there was not a tree to be seen that had either leaf or bloom upon it. The grass was without verdure or greenness, the rivers were drained, the fountains dried up, the poor fishes, abandoned and forsaken10 by their proper element, wandering and crying upon the ground most horribly. The birds did fall down from the air for want of moisture and dew wherewith to refresh them. The wolves, foxes, harts, wild boars, fallow deer, hares, coneys, weasels, brocks, badgers11, and other such beasts, were found dead in the fields with their mouths open. In respect of men, there was the pity, you should have seen them lay out their tongues like hares that have been run six hours. Many did throw themselves into the wells. Others entered within a cow’s belly12 to be in the shade; those Homer calls Alibants. All the country was idle, and could do no virtue13. It was a most lamentable14 case to have seen the labour of mortals in defending themselves from the vehemency of this horrific drought; for they had work enough to do to save the holy water in the churches from being wasted; but there was such order taken by the counsel of my lords the cardinals15 and of our holy Father, that none did dare to take above one lick. Yet when anyone came into the church, you shall have seen above twenty poor thirsty fellows hang upon him that was the distributor of the water, and that with a wide open throat, gaping16 for some little drop, like the rich glutton17 in Luke, that might fall by, lest anything should be lost. O how happy was he in that year who had a cool cellar under ground, well plenished with fresh wine!
The philosopher reports, in moving the question, Wherefore it is that the sea-water is salt, that at the time when Phoebus gave the government of his resplendent chariot to his son Phaeton, the said Phaeton, unskilful in the art, and not knowing how to keep the ecliptic line betwixt the two tropics of the latitude18 of the sun’s course, strayed out of his way, and came so near the earth that he dried up all the countries that were under it, burning a great part of the heavens which the philosophers call Via lactea, and the huffsnuffs St. James’s way; although the most coped, lofty, and high-crested poets affirm that to be the place where Juno’s milk fell when she gave suck to Hercules. The earth at that time was so excessively heated that it fell into an enormous sweat, yea, such a one as made it sweat out the sea, which is therefore salt, because all sweat is salt; and this you cannot but confess to be true if you will taste of your own, or of those that have the pox, when they are put into sweating, it is all one to me.
Just such another case fell out this same year: for on a certain Friday, when the whole people were bent19 upon their devotions, and had made goodly processions, with store of litanies, and fair preachings, and beseechings of God Almighty20 to look down with his eye of mercy upon their miserable21 and disconsolate22 condition, there was even then visibly seen issue out of the ground great drops of water, such as fall from a puff-bagged man in a top sweat, and the poor hoidens began to rejoice as if it had been a thing very profitable unto them; for some said that there was not one drop of moisture in the air whence they might have any rain, and that the earth did supply the default of that. Other learned men said that it was a shower of the antipodes, as Seneca saith in his fourth book Quaestionum naturalium, speaking of the source and spring of Nilus. But they were deceived, for, the procession being ended, when everyone went about to gather of this dew, and to drink of it with full bowls, they found that it was nothing but pickle23 and the very brine of salt, more brackish24 in taste than the saltest water of the sea. And because in that very day Pantagruel was born, his father gave him that name; for Panta in Greek is as much to say as all, and Gruel2 in the Hagarene language doth signify thirsty, inferring hereby that at his birth the whole world was a-dry and thirsty, as likewise foreseeing that he would be some day supreme25 lord and sovereign of the thirsty Ethrappels, which was shown to him at that very same hour by a more evident sign. For when his mother Badebec was in the bringing of him forth, and that the midwives did wait to receive him, there came first out of her belly three score and eight tregeneers, that is, salt-sellers, every one of them leading in a halter a mule26 heavy laden27 with salt; after whom issued forth nine dromedaries, with great loads of gammons of bacon and dried neat’s tongues on their backs. Then followed seven camels loaded with links and chitterlings, hogs’ puddings, and sausages. After them came out five great wains, full of leeks28, garlic, onions, and chibots, drawn29 with five-and-thirty strong cart-horses, which was six for every one, besides the thiller. At the sight hereof the said midwives were much amazed, yet some of them said, Lo, here is good provision, and indeed we need it; for we drink but lazily, as if our tongues walked on crutches30, and not lustily like Lansman Dutches. Truly this is a good sign; there is nothing here but what is fit for us; these are the spurs of wine, that set it a-going. As they were tattling thus together after their own manner of chat, behold31! out comes Pantagruel all hairy like a bear, whereupon one of them, inspired with a prophetical spirit, said, This will be a terrible fellow; he is born with all his hair; he is undoubtedly32 to do wonderful things, and if he live he shall have age.
1 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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2 gruel | |
n.稀饭,粥 | |
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3 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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4 forth | |
adv.向前;向外,往外 | |
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5 suffocating | |
a.使人窒息的 | |
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6 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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7 parched | |
adj.焦干的;极渴的;v.(使)焦干 | |
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8 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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9 scorched | |
烧焦,烤焦( scorch的过去式和过去分词 ); 使(植物)枯萎,把…晒枯; 高速行驶; 枯焦 | |
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10 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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11 badgers | |
n.獾( badger的名词复数 );獾皮;(大写)獾州人(美国威斯康星州人的别称);毛鼻袋熊 | |
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12 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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13 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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14 lamentable | |
adj.令人惋惜的,悔恨的 | |
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15 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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16 gaping | |
adj.口的;张口的;敞口的;多洞穴的v.目瞪口呆地凝视( gape的现在分词 );张开,张大 | |
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17 glutton | |
n.贪食者,好食者 | |
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18 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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19 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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20 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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21 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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22 disconsolate | |
adj.忧郁的,不快的 | |
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23 pickle | |
n.腌汁,泡菜;v.腌,泡 | |
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24 brackish | |
adj.混有盐的;咸的 | |
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25 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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26 mule | |
n.骡子,杂种,执拗的人 | |
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27 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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28 leeks | |
韭葱( leek的名词复数 ) | |
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29 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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30 crutches | |
n.拐杖, 支柱 v.支撑 | |
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31 behold | |
v.看,注视,看到 | |
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32 undoubtedly | |
adv.确实地,无疑地 | |
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