How Friar John merrily and sportingly counselleth Panurge.
By Saint Rigomet, quoth Friar John, I do advise thee to nothing, my dear friend Panurge, which I would not do myself were I in thy place. Only have a special care, and take good heed1 thou solder2 well together the joints3 of the double-backed and two-bellied beast, and fortify4 thy nerves so strongly, that there be no discontinuance in the knocks of the venerean thwacking, else thou art lost, poor soul. For if there pass long intervals5 betwixt the priapizing feats6, and that thou make an intermission of too large a time, that will befall thee which betides the nurses if they desist from giving suck to children — they lose their milk; and if continually thou do not hold thy aspersory tool in exercise, and keep thy mentul going, thy lacticinian nectar will be gone, and it will serve thee only as a pipe to piss out at, and thy cods7 for a wallet of lesser8 value than a beggar’s scrip. This is a certain truth I tell thee, friend, and doubt not of it; for myself have seen the sad experiment thereof in many, who cannot now do what they would, because before they did not what they might have done: Ex desuetudine amittuntur privilegia. Non-usage oftentimes destroys one’s right, say the learned doctors of the law; therefore, my billy, entertain as well as possibly thou canst that hypogastrian lower sort of troglodytic9 people, that their chief pleasure may be placed in the case of sempiternal labouring. Give order that henceforth they live not, like idle gentlemen, idly upon their rents and revenues, but that they may work for their livelihood11 by breaking ground within the Paphian trenches12. Nay13 truly, answered Panurge, Friar John, my left ballock, I will believe thee, for thou dealest plain with me, and fallest downright square upon the business, without going about the bush with frivolous14 circumstances and unnecessary reservations. Thou with the splendour of a piercing wit hast dissipated all the lowering clouds of anxious apprehensions15 and suspicions which did intimidate16 and terrify me; therefore the heavens be pleased to grant to thee at all she-conflicts a stiff-standing fortune. Well then, as thou hast said, so will I do; I will, in good faith, marry,— in that point there shall be no failing, I promise thee,— and shall have always by me pretty girls clothed with the name of my wife’s waiting-maids, that, lying under thy wings, thou mayest be night-protector of their sisterhood.
Let this serve for the first part of the sermon. Hearken, quoth Friar John, to the oracle17 of the bells of Varenes. What say they? I hear and understand them, quoth Panurge; their sound is, by my thirst, more uprightly fatidical than that of Jove’s great kettles in Dodona. Hearken! Take thee a wife, take thee a wife, and marry, marry, marry; for if thou marry, thou shalt find good therein, herein, here in a wife thou shalt find good; so marry, marry. I will assure thee that I shall be married; all the elements invite and prompt me to it. Let this word be to thee a brazen18 wall, by diffidence not to be broken through. As for the second part of this our doctrine,— thou seemest in some measure to mistrust the readiness of my paternity in the practising of my placket-racket within the Aphrodisian tennis-court at all times fitting, as if the stiff god of gardens were not favourable19 to me. I pray thee, favour me so much as to believe that I still have him at a beck, attending always my commandments, docile20, obedient, vigorous, and active in all things and everywhere, and never stubborn or refractory21 to my will or pleasure. I need no more but to let go the reins22, and slacken the leash23, which is the belly-point, and when the game is shown unto him, say, Hey, Jack24, to thy booty! he will not fail even then to flesh himself upon his prey25, and tuzzle it to some purpose. Hereby you may perceive, although my future wife were as unsatiable and gluttonous26 in her voluptuousness27 and the delights of venery as ever was the Empress Messalina, or yet the Marchioness (of Oincester) in England, and I desire thee to give credit to it, that I lack not for what is requisite28 to overlay the stomach of her lust29, but have wherewith aboundingly to please her. I am not ignorant that Solomon said, who indeed of that matter speaketh clerklike and learnedly,— as also how Aristotle after him declared for a truth that, for the greater part, the lechery30 of a woman is ravenous31 and unsatisfiable. Nevertheless, let such as are my friends who read those passages receive from me for a most real verity32, that I for such a Jill have a fit Jack; and that, if women’s things cannot be satiated, I have an instrument indefatigable,— an implement33 as copious34 in the giving as can in craving35 be their vade mecums. Do not here produce ancient examples of the paragons36 of paillardice, and offer to match with my testiculatory ability the Priapaean prowess of the fabulous37 fornicators, Hercules, Proculus Caesar, and Mahomet, who in his Alkoran doth vaunt that in his cods he had the vigour38 of three score bully39 ruffians; but let no zealous40 Christian41 trust the rogue,— the filthy42 ribald rascal43 is a liar44. Nor shalt thou need to urge authorities, or bring forth10 the instance of the Indian prince of whom Theophrastus, Plinius, and Athenaeus testify, that with the help of a certain herb he was able, and had given frequent experiments thereof, to toss his sinewy45 piece of generation in the act of carnal concupiscence above three score and ten times in the space of four-and-twenty hours. Of that I believe nothing, the number is supposititious, and too prodigally46 foisted47 in. Give no faith unto it, I beseech48 thee, but prithee trust me in this, and thy credulity therein shall not be wronged, for it is true, and probatum est, that my pioneer of nature — the sacred ithyphallian champion — is of all stiff-intruding blades the primest. Come hither, my ballocket, and hearken. Didst thou ever see the monk49 of Castre’s cowl? When in any house it was laid down, whether openly in the view of all or covertly50 out of the sight of any, such was the ineffable51 virtue52 thereof for excitating and stirring up the people of both sexes unto lechery, that the whole inhabitants and indwellers, not only of that, but likewise of all the circumjacent places thereto, within three leagues around it, did suddenly enter into rut, both beasts and folks, men and women, even to the dogs and hogs53, rats and cats.
I swear to thee that many times heretofore I have perceived and found in my codpiece a certain kind of energy or efficacious virtue much more irregular and of a greater anomaly than what I have related. I will not speak to thee either of house or cottage, nor of church or market, but only tell thee, that once at the representation of the Passion, which was acted at Saint Maxents, I had no sooner entered within the pit of the theatre, but that forthwith, by the virtue and occult property of it, on a sudden all that were there, both players and spectators, did fall into such an exorbitant54 temptation of lust, that there was not angel, man, devil, nor deviless upon the place who would not then have bricollitched it with all their heart and soul. The prompter forsook55 his copy, he who played Michael’s part came down to rights, the devils issued out of hell and carried along with them most of the pretty little girls that were there; yea, Lucifer got out of his fetters56; in a word, seeing the huge disorder57, I disparked myself forth of that enclosed place, in imitation of Cato the Censor58, who perceiving, by reason of his presence, the Floralian festivals out of order, withdrew himself.
1 heed | |
v.注意,留意;n.注意,留心 | |
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2 solder | |
v.焊接,焊在一起;n.焊料,焊锡 | |
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3 joints | |
接头( joint的名词复数 ); 关节; 公共场所(尤指价格低廉的饮食和娱乐场所) (非正式); 一块烤肉 (英式英语) | |
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4 fortify | |
v.强化防御,为…设防;加强,强化 | |
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5 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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6 feats | |
功绩,伟业,技艺( feat的名词复数 ) | |
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7 cods | |
n.鳕鱼(cod的复数形式)v.哄骗,愚弄(cod的第三人称单数形式) | |
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8 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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9 troglodytic | |
[昆] 全土栖的 | |
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10 forth | |
adv.向前;向外,往外 | |
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11 livelihood | |
n.生计,谋生之道 | |
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12 trenches | |
深沟,地沟( trench的名词复数 ); 战壕 | |
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13 nay | |
adv.不;n.反对票,投反对票者 | |
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14 frivolous | |
adj.轻薄的;轻率的 | |
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15 apprehensions | |
疑惧 | |
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16 intimidate | |
vt.恐吓,威胁 | |
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17 oracle | |
n.神谕,神谕处,预言 | |
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18 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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19 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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20 docile | |
adj.驯服的,易控制的,容易教的 | |
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21 refractory | |
adj.倔强的,难驾驭的 | |
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22 reins | |
感情,激情; 缰( rein的名词复数 ); 控制手段; 掌管; (成人带着幼儿走路以防其走失时用的)保护带 | |
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23 leash | |
n.牵狗的皮带,束缚;v.用皮带系住 | |
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24 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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25 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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26 gluttonous | |
adj.贪吃的,贪婪的 | |
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27 voluptuousness | |
n.风骚,体态丰满 | |
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28 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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29 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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30 lechery | |
n.好色;淫荡 | |
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31 ravenous | |
adj.极饿的,贪婪的 | |
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32 verity | |
n.真实性 | |
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33 implement | |
n.(pl.)工具,器具;vt.实行,实施,执行 | |
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34 copious | |
adj.丰富的,大量的 | |
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35 craving | |
n.渴望,热望 | |
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36 paragons | |
n.模范( paragon的名词复数 );典型;十全十美的人;完美无缺的人 | |
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37 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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38 vigour | |
(=vigor)n.智力,体力,精力 | |
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39 bully | |
n.恃强欺弱者,小流氓;vt.威胁,欺侮 | |
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40 zealous | |
adj.狂热的,热心的 | |
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41 Christian | |
adj.基督教徒的;n.基督教徒 | |
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42 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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43 rascal | |
n.流氓;不诚实的人 | |
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44 liar | |
n.说谎的人 | |
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45 sinewy | |
adj.多腱的,强壮有力的 | |
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46 prodigally | |
adv.浪费地,丰饶地 | |
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47 foisted | |
强迫接受,把…强加于( foist的过去式和过去分词 ) | |
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48 beseech | |
v.祈求,恳求 | |
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49 monk | |
n.和尚,僧侣,修道士 | |
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50 covertly | |
adv.偷偷摸摸地 | |
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51 ineffable | |
adj.无法表达的,不可言喻的 | |
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52 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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53 hogs | |
n.(尤指喂肥供食用的)猪( hog的名词复数 );(供食用的)阉公猪;彻底地做某事;自私的或贪婪的人 | |
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54 exorbitant | |
adj.过分的;过度的 | |
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55 forsook | |
forsake的过去式 | |
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56 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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57 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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58 censor | |
n./vt.审查,审查员;删改 | |
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