How Pantagruel convocated together a theologian, physician, lawyer, and philosopher, for extricating1 Panurge out of the perplexity wherein he was.
No sooner were they come into the royal palace, but they to the full made report unto Pantagruel of the success of their expedition, and showed him the response of Raminagrobis. When Pantagruel had read it over and over again, the oftener he perused2 it being the better pleased therewith, he said, in addressing his speech to Panurge, I have not as yet seen any answer framed to your demand which affordeth me more contentment. For in this his succinct3 copy of verses, he summarily and briefly4, yet fully5 enough expresseth how he would have us to understand that everyone in the project and enterprise of marriage ought to be his own carver, sole arbitrator of his proper thoughts, and from himself alone take counsel in the main and peremptory6 closure of what his determination should be, in either his assent7 to or dissent8 from it. Such always hath been my opinion to you, and when at first you spoke9 thereof to me I truly told you this same very thing; but tacitly you scorned my advice, and would not harbour it within your mind. I know for certain, and therefore may I with the greater confidence utter my conception of it, that philauty, or self-love, is that which blinds your judgment10 and deceiveth you.
Let us do otherwise, and that is this: Whatever we are, or have, consisteth in three things — the soul, the body, and the goods. Now, for the preservation11 of these three, there are three sorts of learned men ordained12, each respectively to have care of that one which is recommended to his charge. Theologues are appointed for the soul, physicians for the welfare of the body, and lawyers for the safety of our goods. Hence it is that it is my resolution to have on Sunday next with me at dinner a divine, a physician, and a lawyer, that with those three assembled thus together we may in every point and particle confer at large of your perplexity. By Saint Picot, answered Panurge, we never shall do any good that way, I see it already. And you see yourself how the world is vilely13 abused, as when with a foxtail one claps another’s breech to cajole him. We give our souls to keep to the theologues, who for the greater part are heretics. Our bodies we commit to the physicians, who never themselves take any physic. And then we entrust14 our goods to the lawyers, who never go to law against one another. You speak like a courtier, quoth Pantagruel. But the first point of your assertion is to be denied; for we daily see how good theologues make it their chief business, their whole and sole employment, by their deeds, their words, and writings, to extirpate15 errors and heresies16 out of the hearts of men, and in their stead profoundly plant the true and lively faith. The second point you spoke of I commend; for, whereas the professors of the art of medicine give so good order to the prophylactic17, or conservative part of their faculty18, in what concerneth their proper healths, that they stand in no need of making use of the other branch, which is the curative or therapeutic19, by medicaments. As for the third, I grant it to be true, for learned advocates and counsellors at law are so much taken up with the affairs of others in their consultations20, pleadings, and such-like patrocinations of those who are their clients, that they have no leisure to attend any controversies21 of their own. Therefore, on the next ensuing Sunday, let the divine be our godly Father Hippothadee, the physician our honest Master Rondibilis, and our legist our friend Bridlegoose. Nor will it be (to my thinking) amiss, that we enter into the Pythagoric field, and choose for an assistant to the three afore-named doctors our ancient faithful acquaintance, the philosopher Trouillogan; especially seeing a perfect philosopher, such as is Trouillogan, is able positively22 to resolve all whatsoever23 doubts you can propose. Carpalin, have you a care to have them here all four on Sunday next at dinner, without fail.
I believe, quoth Epistemon, that throughout the whole country, in all the corners thereof, you could not have pitched upon such other four. Which I speak not so much in regard of the most excellent qualifications and accomplishments24 wherewith all of them are endowed for the respective discharge and management of each his own vocation25 and calling (wherein without all doubt or controversy26 they are the paragons27 of the land, and surpass all others), as for that Rondibilis is married now, who before was not,— Hippothadee was not before, nor is yet,— Bridlegoose was married once, but is not now,— and Trouillogan is married now, who wedded28 was to another wife before. Sir, if it may stand with your good liking29, I will ease Carpalin of some parcel of his labour, and invite Bridlegoose myself, with whom I of a long time have had a very intimate familiarity, and unto whom I am to speak on the behalf of a pretty hopeful youth who now studieth at Toulouse, under the most learned virtuous30 doctor Boissonet. Do what you deem most expedient31, quoth Pantagruel, and tell me if my recommendation can in anything be steadable for the promoval of the good of that youth, or otherwise serve for bettering of the dignity and office of the worthy32 Boissonet, whom I do so love and respect for one of the ablest and most sufficient in his way that anywhere are extant. Sir, I will use therein my best endeavours, and heartily33 bestir myself about it.
1 extricating | |
v.使摆脱困难,脱身( extricate的现在分词 ) | |
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2 perused | |
v.读(某篇文字)( peruse的过去式和过去分词 );(尤指)细阅;审阅;匆匆读或心不在焉地浏览(某篇文字) | |
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3 succinct | |
adj.简明的,简洁的 | |
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4 briefly | |
adv.简单地,简短地 | |
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5 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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6 peremptory | |
adj.紧急的,专横的,断然的 | |
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7 assent | |
v.批准,认可;n.批准,认可 | |
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8 dissent | |
n./v.不同意,持异议 | |
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9 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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10 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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11 preservation | |
n.保护,维护,保存,保留,保持 | |
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12 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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13 vilely | |
adv.讨厌地,卑劣地 | |
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14 entrust | |
v.信赖,信托,交托 | |
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15 extirpate | |
v.除尽,灭绝 | |
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16 heresies | |
n.异端邪说,异教( heresy的名词复数 ) | |
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17 prophylactic | |
adj.预防疾病的;n.预防疾病 | |
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18 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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19 therapeutic | |
adj.治疗的,起治疗作用的;对身心健康有益的 | |
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20 consultations | |
n.磋商(会议)( consultation的名词复数 );商讨会;协商会;查找 | |
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21 controversies | |
争论 | |
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22 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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23 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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24 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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25 vocation | |
n.职业,行业 | |
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26 controversy | |
n.争论,辩论,争吵 | |
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27 paragons | |
n.模范( paragon的名词复数 );典型;十全十美的人;完美无缺的人 | |
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28 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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29 liking | |
n.爱好;嗜好;喜欢 | |
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30 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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31 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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32 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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33 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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