How Pantagruel sent for Colonel Maul-chitterling and Colonel Cut-pudding; with a discourse1 well worth your hearing about the names of places and persons.
The resolution of the council was that, let things be how they would, it behoved the Pantagruelists to stand upon their guard. Therefore Carpalin and Gymnast were ordered by Pantagruel to go for the soldiers that were on board the Cup galley2, under the command of Colonel Maul-chitterling, and those on board the Vine-tub frigate3, under the command of Colonel Cut-pudding the younger. I will ease Gymnast of that trouble, said Panurge, who wanted to be upon the run; you may have occasion for him here. By this worthy4 frock of mine, quoth Friar John, thou hast a mind to slip thy neck out of the collar and absent thyself from the fight, thou white-livered son of a dunghill! Upon my virginity thou wilt5 never come back. Well, there can be no great loss in thee; for thou wouldst do nothing here but howl, bray6, weep, and dishearten the good soldiers. I will certainly come back, said Panurge, Friar John, my ghostly father, and speedily too; do but take care that these plaguy Chitterlings do not board our ships. All the while you will be a-fighting I will pray heartily7 for your victory, after the example of the valiant8 captain and guide of the people of Israel, Moses. Having said this, he wheeled off.
Then said Epistemon to Pantagruel: The denomination9 of these two colonels of yours, Maul-chitterling and Cut-pudding, promiseth us assurance, success, and victory, if those Chitterlings should chance to set upon us. You take it rightly, said Pantagruel, and it pleaseth me to see you foresee and prognosticate our victory by the names of our colonels.
This way of foretelling11 by names is not new; it was in old times celebrated12 and religiously observed by the Pythagoreans. Several great princes and emperors have formerly13 made good use of it. Octavianus Augustus, second emperor of the Romans, meeting on a day a country fellow named Eutychus — that is, fortunate — driving an ass10 named Nicon — that is, in Greek, Victorian — moved by the signification of the ass’s and ass-driver’s names, remained assured of all prosperity and victory.
The Emperor Vespasian being once all alone at prayers in the temple of Serapis, at the sight and unexpected coming of a certain servant of his named Basilides — that is, royal — whom he had left sick a great way behind, took hopes and assurance of obtaining the empire of the Romans. Regilian was chosen emperor by the soldiers for no other reason but the signification of his name. See the Cratylus of the divine Plato. (By my thirst, I will read it, said Rhizotome; I hear you so often quote it.) See how the Pythagoreans, by reason of the names and numbers, conclude that Patroclus was to fall by the hand of Hector; Hector by Achilles; Achilles by Paris; Paris by Philoctetes. I am quite lost in my understanding when I reflect upon the admirable invention of Pythagoras, who by the number, either even or odd, of the syllables14 of every name, would tell you of what side a man was lame15, hulch-backed, blind, gouty, troubled with the palsy, pleurisy, or any other distemper incident to humankind; allotting16 even numbers to the left [Motteux reads —’even numbers to the Right, and odd ones to the Left.’], and odd ones to the right side of the body.
Indeed, said Epistemon, I saw this way of syllabizing tried at Xaintes at a general procession, in the presence of that good, virtuous17, learned and just president, Brian Vallee, Lord of Douhait. When there went by a man or woman that was either lame, blind of one eye, or humpbacked, he had an account brought him of his or her name; and if the syllables of the name were of an odd number, immediately, without seeing the persons, he declared them to be deformed18, blind, lame, or crooked19 of the right side; and of the left, if they were even in number; and such indeed we ever found them.
By this syllabical invention, said Pantagruel, the learned have affirmed that Achilles kneeling was wounded by the arrow of Paris in the right heel, for his name is of odd syllables (here we ought to observe that the ancients used to kneel the right foot); and that Venus was also wounded before Troy in the left hand, for her name in Greek is (Greek), of four syllables; Vulcan lamed20 of his left foot for the same reason; Philip, King of Macedon, and Hannibal, blind of the right eye; not to speak of sciaticas, broken bellies21, and hemicranias, which may be distinguished22 by this Pythagorean reason.
But returning to names: do but consider how Alexander the Great, son of King Philip, of whom we spoke23 just now, compassed his undertaking24 merely by the interpretation25 of a name. He had besieged26 the strong city of Tyre, and for several weeks battered27 it with all his power; but all in vain. His engines and attempts were still baffled by the Tyrians, which made him finally resolve to raise the siege, to his great grief; foreseeing the great stain which such a shameful28 retreat would be to his reputation. In this anxiety and agitation29 of mind he fell asleep and dreamed that a satyr was come into his tent, capering30, skipping, and tripping it up and down, with his goatish hoofs31, and that he strove to lay hold on him. But the satyr still slipped from him, till at last, having penned him up into a corner, he took him. With this he awoke, and telling his dream to the philosophers and sages32 of his court, they let him know that it was a promise of victory from the gods, and that he should soon be master of Tyre; the word satyros divided in two being sa Tyros33, and signifying Tyre is thine; and in truth, at the next onset34, he took the town by storm, and by a complete victory reduced that stubborn people to subjection.
On the other hand, see how, by the signification of one word, Pompey fell into despair. Being overcome by Caesar at the battle of Pharsalia, he had no other way left to escape but by flight; which attempting by sea, he arrived near the island of Cyprus, and perceived on the shore near the city of Paphos a beautiful and stately palace; now asking the pilot what was the name of it, he told him that it was called (Greek), that is, evil king; which struck such a dread35 and terror in him that he fell into despair, as being assured of losing shortly his life; insomuch that his complaints, sighs, and groans36 were heard by the mariners37 and other passengers. And indeed, a while after, a certain strange peasant, called Achillas, cut off his head.
To all these examples might be added what happened to L. Paulus Emilius when the senate elected him imperator, that is, chief of the army which they sent against Perses, King of Macedon. That evening returning home to prepare for his expedition, and kissing a little daughter of his called Trasia, she seemed somewhat sad to him. What is the matter, said he, my chicken? Why is my Trasia thus sad and melancholy38? Daddy, replied the child, Persa is dead. This was the name of a little bitch which she loved mightily39. Hearing this, Paulus took assurance of a victory over Perses.
If time would permit us to discourse of the sacred Hebrew writ40, we might find a hundred noted41 passages evidently showing how religiously they observed proper names and their significations.
He had hardly ended this discourse, when the two colonels arrived with their soldiers, all well armed and resolute42. Pantagruel made them a short speech, entreating43 them to behave themselves bravely in case they were attacked; for he could not yet believe that the Chitterlings were so treacherous44; but he bade them by no means to give the first offence, giving them Carnival45 for the watchword.
1 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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2 galley | |
n.(飞机或船上的)厨房单层甲板大帆船;军舰舰长用的大划艇; | |
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3 frigate | |
n.护航舰,大型驱逐舰 | |
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4 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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5 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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6 bray | |
n.驴叫声, 喇叭声;v.驴叫 | |
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7 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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8 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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9 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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10 ass | |
n.驴;傻瓜,蠢笨的人 | |
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11 foretelling | |
v.预言,预示( foretell的现在分词 ) | |
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12 celebrated | |
adj.有名的,声誉卓著的 | |
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13 formerly | |
adv.从前,以前 | |
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14 syllables | |
n.音节( syllable的名词复数 ) | |
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15 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
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16 allotting | |
分配,拨给,摊派( allot的现在分词 ) | |
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17 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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18 deformed | |
adj.畸形的;变形的;丑的,破相了的 | |
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19 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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20 lamed | |
希伯莱语第十二个字母 | |
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21 bellies | |
n.肚子( belly的名词复数 );腹部;(物体的)圆形或凸起部份;腹部…形的 | |
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22 distinguished | |
adj.卓越的,杰出的,著名的 | |
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23 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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24 undertaking | |
n.保证,许诺,事业 | |
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25 interpretation | |
n.解释,说明,描述;艺术处理 | |
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26 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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27 battered | |
adj.磨损的;v.连续猛击;磨损 | |
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28 shameful | |
adj.可耻的,不道德的 | |
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29 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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30 capering | |
v.跳跃,雀跃( caper的现在分词 );蹦蹦跳跳 | |
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31 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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32 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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33 tyros | |
n.初学者,新手,生手( tyro的名词复数 ) | |
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34 onset | |
n.进攻,袭击,开始,突然开始 | |
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35 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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36 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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37 mariners | |
海员,水手(mariner的复数形式) | |
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38 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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39 mightily | |
ad.强烈地;非常地 | |
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40 writ | |
n.命令状,书面命令 | |
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41 noted | |
adj.著名的,知名的 | |
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42 resolute | |
adj.坚决的,果敢的 | |
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43 entreating | |
恳求,乞求( entreat的现在分词 ) | |
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44 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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45 carnival | |
n.嘉年华会,狂欢,狂欢节,巡回表演 | |
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