How Pantagruel went ashore1 in the island of Pope-Figland.
The next morning we arrived at the island of Pope-figs; formerly3 a rich and free people, called the Gaillardets, but now, alas4! miserably5 poor, and under the yoke6 of the Papimen. The occasion of it was this:
On a certain yearly high holiday, and burgomaster, syndics, and topping rabbies of the Gaillardets chanced to go into the neighbouring island Papimany to see the festival and pass away the time. Now one of them having espied7 the pope’s picture (with the sight of which, according to a laudable custom, the people were blessed on high-offering holidays), made mouths at it, and cried, A fig2 for it! as a sign of manifest contempt and derision. To be revenged of this affront9, the Papimen, some days after, without giving the others the least warning, took arms, and surprised, destroyed, and ruined the whole island of the Gaillardets; putting the men to the sword, and sparing none but the women and children, and those too only on condition to do what the inhabitants of Milan were condemned10 to by the Emperor Frederick Barbarossa.
These had rebelled against him in his absence, and ignominiously11 turned the empress out of the city, mounting her a-horseback on a mule12 called Thacor, with her breech foremost towards the old jaded13 mule’s head, and her face turned towards the crupper. Now Frederick being returned, mastered them, and caused so careful a search to be made that he found out and got the famous mule Thacor. Then the hangman by his order clapped a fig into the mule’s jimcrack, in the presence of the enslaved cits that were brought into the middle of the great market-place, and proclaimed in the emperor’s name, with trumpets14, that whosoever of them would save his own life should publicly pull the fig out with his teeth, and after that put it in again in the very individual cranny whence he had draw’d it without using his hands, and that whoever refused to do this should presently swing for it and die in his shoes. Some sturdy fools, standing15 upon their punctilio, chose honourably16 to be hanged rather than submit to so shameful17 and abominable19 a disgrace; and others, less nice in point of ceremony, took heart of grace, and even resolved to have at the fig, and a fig for’t, rather than make a worse figure with a hempen20 collar, and die in the air at so short warning. Accordingly, when they had neatly21 picked out the fig with their teeth from old Thacor’s snatch-blatch, they plainly showed it the headsman, saying, Ecco lo fico, Behold22 the fig!
By the same ignominy the rest of these poor distressed23 Gaillardets saved their bacon, becoming tributaries24 and slaves, and the name of Pope-figs was given them, because they said, A fig for the pope’s image. Since this, the poor wretches25 never prospered26, but every year the devil was at their doors, and they were plagued with hail, storms, famine, and all manner of woes27, as an everlasting28 punishment for the sin of their ancestors and relations. Perceiving the misery29 and calamity30 of that generation, we did not care to go further up into the country, contenting ourselves with going into a little chapel31 near the haven32 to take some holy water. It was dilapidated and ruined, wanting also a cover — like Saint Peter at Rome. When we were in, as we dipped our fingers in the sanctified cistern33, we spied in the middle of that holy pickle34 a fellow muffled35 up with stoles, all under water, like a diving duck, except the tip of his snout to draw his breath. About him stood three priests, true shavelings, clean shorn and polled, who were muttering strange words to the devils out of a conjuring36 book.
Pantagruel was not a little amazed at this, and inquiring what kind of sport these were at, was told that for three years last past the plague had so dreadfully raged in the island that the better half of it had been utterly37 depopulated, and the lands lay fallow and unoccupied. Now, the mortality being over, this same fellow who had crept into the holy tub, having a large piece of ground, chanced to be sowing it with white winter wheat at the very minute of an hour that a kind of a silly sucking devil, who could not yet write or read, or hail and thunder, unless it were on parsley or coleworts, and got leave of his master Lucifer to go into this island of Pope-figs, where the devils were very familiar with the men and women, and often went to take their pastime.
This same devil being got thither38, directed his discourse39 to the husbandman, and asked him what he was doing. The poor man told him that he was sowing the ground with corn to help him to subsist40 the next year. Ay, but the ground is none of thine, Mr. Plough-jobber, cried the devil, but mine; for since the time that you mocked the pope all this land has been proscribed41, adjudged, and abandoned to us. However, to sow corn is not my province; therefore I will give thee leave to sow the field, that is to say, provided we share the profit. I will, replied the farmer. I mean, said the devil, that of what the land shall bear, two lots shall be made, one of what shall grow above ground, the other of what shall be covered with earth. The right of choosing belongs to me; for I am a devil of noble and ancient race; thou art a base clown. I therefore choose what shall lie under ground, take thou what shall be above. When dost thou reckon to reap, hah? About the middle of July, quoth the farmer. Well, said the devil, I’ll not fail thee then; in the meantime, slave as thou oughtest. Work, clown, work. I am going to tempt8 to the pleasing sin of whoring the nuns43 of Dryfart, the sham18 saints of the cowl, and the gluttonish crew. I am more than sure of these. They need but meet, and the job is done; true fire and tinder, touch and take; down falls nun42, and up gets friar.
1 ashore | |
adv.在(向)岸上,上岸 | |
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2 fig | |
n.无花果(树) | |
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3 formerly | |
adv.从前,以前 | |
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4 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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5 miserably | |
adv.痛苦地;悲惨地;糟糕地;极度地 | |
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6 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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7 espied | |
v.看到( espy的过去式和过去分词 ) | |
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8 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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9 affront | |
n./v.侮辱,触怒 | |
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10 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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11 ignominiously | |
adv.耻辱地,屈辱地,丢脸地 | |
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12 mule | |
n.骡子,杂种,执拗的人 | |
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13 jaded | |
adj.精疲力竭的;厌倦的;(因过饱或过多而)腻烦的;迟钝的 | |
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14 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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15 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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16 honourably | |
adv.可尊敬地,光荣地,体面地 | |
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17 shameful | |
adj.可耻的,不道德的 | |
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18 sham | |
n./adj.假冒(的),虚伪(的) | |
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19 abominable | |
adj.可厌的,令人憎恶的 | |
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20 hempen | |
adj. 大麻制的, 大麻的 | |
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21 neatly | |
adv.整洁地,干净地,灵巧地,熟练地 | |
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22 behold | |
v.看,注视,看到 | |
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23 distressed | |
痛苦的 | |
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24 tributaries | |
n. 支流 | |
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25 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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26 prospered | |
成功,兴旺( prosper的过去式和过去分词 ) | |
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27 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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28 everlasting | |
adj.永恒的,持久的,无止境的 | |
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29 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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30 calamity | |
n.灾害,祸患,不幸事件 | |
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31 chapel | |
n.小教堂,殡仪馆 | |
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32 haven | |
n.安全的地方,避难所,庇护所 | |
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33 cistern | |
n.贮水池 | |
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34 pickle | |
n.腌汁,泡菜;v.腌,泡 | |
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35 muffled | |
adj.(声音)被隔的;听不太清的;(衣服)裹严的;蒙住的v.压抑,捂住( muffle的过去式和过去分词 );用厚厚的衣帽包着(自己) | |
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36 conjuring | |
n.魔术 | |
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37 utterly | |
adv.完全地,绝对地 | |
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38 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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39 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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40 subsist | |
vi.生存,存在,供养 | |
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41 proscribed | |
v.正式宣布(某事物)有危险或被禁止( proscribe的过去式和过去分词 ) | |
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42 nun | |
n.修女,尼姑 | |
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43 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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