How Epistemon disliked the institution of Lent.
Pray did you observe, continued Epistemon, how this damned ill-favoured Semiquaver mentioned March as the best month for caterwauling? True, said Pantagruel; yet Lent and March always go together, and the first was instituted to macerate1 and bring down our pampered2 flesh, to weaken and subdue3 its lusts4, to curb5 and assuage6 the venereal rage.
By this, said Epistemon, you may guess what kind of a pope it was who first enjoined7 it to be kept, since this filthy8 wooden-shoed Semiquaver owns that his spoon is never oftener nor deeper in the porringer of lechery9 than in Lent. Add to this the evident reasons given by all good and learned physicians, affirming that throughout the whole year no food is eaten that can prompt mankind to lascivious10 acts more than at that time.
As, for example, beans, peas, phasels, or long-peason, ciches, onions, nuts, oysters11, herrings, salt-meats, garum (a kind of anchovy), and salads wholly made up of venereous herbs and fruits, as —
Rocket, Parsley, Hop-buds,
Nose-smart, Rampions, Figs12,
Taragon, Poppy, Rice,
Cresses, Celery, Raisins13, and others.
It would not a little surprise you, said Pantagruel, should a man tell you that the good pope who first ordered the keeping of Lent, perceiving that at that time o’ year the natural heat (from the centre of the body, whither it was retired14 during the winter’s cold) diffuses15 itself, as the sap does in trees, through the circumference16 of the members, did therefore in a manner prescribe that sort of diet to forward the propagation of mankind. What makes me think so, is that by the registers of christenings at Touars it appears that more children are born in October and November than in the other ten months of the year, and reckoning backwards17 ’twill be easily found that they were all made, conceived, and begotten18 in Lent.
I listen to you with both my ears, quoth Friar John, and that with no small pleasure, I’ll assure you. But I must tell you that the vicar of Jambert ascribed this copious19 prolification of the women, not to that sort of food that we chiefly eat in Lent, but to the little licensed20 stooping mumpers, your little booted Lent-preachers, your little draggle-tailed father confessors, who during all that time of their reign21 damn all husbands that run astray three fathom22 and a half below the very lowest pit of hell. So the silly cod23’s-headed brothers of the noose24 dare not then stumble any more at the truckle-bed, to the no small discomfort25 of their maids, and are even forced, poor souls, to take up with their own bodily wives. Dixi; I have done.
You may descant26 on the institution of Lent as much as you please, cried Epistemon; so many men so many minds; but certainly all the physicians will be against its being suppressed, though I think that time is at hand. I know they will, and have heard ‘em say were it not for Lent their art would soon fall into contempt, and they’d get nothing, for hardly anybody would be sick.
All distempers are sowed in lent; ’tis the true seminary and native bed of all diseases; nor does it only weaken and putrefy bodies, but it also makes souls mad and uneasy. For then the devils do their best, and drive a subtle trade, and the tribe of canting dissemblers come out of their holes. ’Tis then term-time with your cucullated pieces of formality that have one face to God and another to the devil; and a wretched clutter27 they make with their sessions, stations, pardons, syntereses, confessions28, whippings, anathematizations, and much prayer with as little devotion. However, I’ll not offer to infer from this that the Arimaspians are better than we are in that point; yet I speak to the purpose.
Well, quoth Panurge to the Semiquaver friar, who happened to be by, dear bumbasting, shaking, trilling, quavering cod, what thinkest thou of this fellow? Is he a rank heretic? Fri. Much.
Pan. Ought he not to be singed29? Fri. Well.
Pan. As soon as may be? Fri. Right.
Pan. Should not he be scalded first? Fri. No.
Pan. How then, should he be roasted? Fri. Quick.
Pan. Till at last he be? Fri. Dead.
Pan. What has he made you? Fri. Mad.
Pan. What d’ye take him to be? Fri. Damned.
Pan. What place is he to go to? Fri. Hell.
Pan. But, first, how would you have ‘em served here? Fri. Burnt.
Pan. Some have been served so? Fri. Store.
Pan. That were heretics? Fri. Less.
Pan. And the number of those that are to be warmed thus hereafter is? Fri. Great.
Pan. How many of ‘em do you intend to save? Fri. None.
Pan. So you’d have them burned? Fri. All.
I wonder, said Epistemon to Panurge, what pleasure you can find in talking thus with this lousy tatterdemalion of a monk30. I vow31, did I not know you well, I might be ready to think you had no more wit in your head than he has in both his shoulders. Come, come, scatter32 no words, returned Panurge; everyone as they like, as the woman said when she kissed her cow. I wish I might carry him to Gargantua; when I’m married he might be my wife’s fool. And make you one, cried Epistemon. Well said, quoth Friar John. Now, poor Panurge, take that along with thee, thou’rt e’en fitted; ’tis a plain case thou’lt never escape wearing the bull’s feather; thy wife will be as common as the highway, that’s certain.
1 macerate | |
v.浸软,使消瘦 | |
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2 pampered | |
adj.饮食过量的,饮食奢侈的v.纵容,宠,娇养( pamper的过去式和过去分词 ) | |
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3 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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4 lusts | |
贪求(lust的第三人称单数形式) | |
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5 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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6 assuage | |
v.缓和,减轻,镇定 | |
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7 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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8 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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9 lechery | |
n.好色;淫荡 | |
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10 lascivious | |
adj.淫荡的,好色的 | |
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11 oysters | |
牡蛎( oyster的名词复数 ) | |
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12 figs | |
figures 数字,图形,外形 | |
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13 raisins | |
n.葡萄干( raisin的名词复数 ) | |
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14 retired | |
adj.隐退的,退休的,退役的 | |
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15 diffuses | |
(使光)模糊,漫射,漫散( diffuse的第三人称单数 ); (使)扩散; (使)弥漫; (使)传播 | |
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16 circumference | |
n.圆周,周长,圆周线 | |
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17 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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18 begotten | |
v.为…之生父( beget的过去分词 );产生,引起 | |
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19 copious | |
adj.丰富的,大量的 | |
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20 licensed | |
adj.得到许可的v.许可,颁发执照(license的过去式和过去分词) | |
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21 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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22 fathom | |
v.领悟,彻底了解 | |
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23 cod | |
n.鳕鱼;v.愚弄;哄骗 | |
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24 noose | |
n.绳套,绞索(刑);v.用套索捉;使落入圈套;处以绞刑 | |
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25 discomfort | |
n.不舒服,不安,难过,困难,不方便 | |
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26 descant | |
v.详论,絮说;n.高音部 | |
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27 clutter | |
n.零乱,杂乱;vt.弄乱,把…弄得杂乱 | |
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28 confessions | |
n.承认( confession的名词复数 );自首;声明;(向神父的)忏悔 | |
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29 singed | |
v.浅表烧焦( singe的过去式和过去分词 );(毛发)燎,烧焦尖端[边儿] | |
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30 monk | |
n.和尚,僧侣,修道士 | |
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31 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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32 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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