How the Priestess Bacbuc equipped Panurge in order to have the word of the Bottle.
When we had thus chatted and tippled, Bacbuc asked, Who of you here would have the word of the Bottle? I, your most humble1 little funnel2, an’t please you, quoth Panurge. Friend, saith she, I have but one thing to tell you, which is, that when you come to the Oracle3, you take care to hearken and hear the word only with one ear. This, cried Friar John, is wine of one ear, as Frenchmen call it.
She then wrapped him up in a gaberdine, bound his noddle with a goodly clean biggin, clapped over it a felt such as those through which hippocras is distilled4, at the bottom of which, instead of a cowl, she put three obelisks5, made him draw on a pair of old-fashioned codpieces instead of mittens6, girded him about with three bagpipes7 bound together, bathed his jobbernowl thrice in the fountain; then threw a handful of meal on his phiz, fixed8 three cock’s feathers on the right side of the hippocratical felt, made him take a jaunt9 nine times round the fountain, caused him to take three little leaps and to bump his a — seven times against the ground, repeating I don’t know what kind of conjurations all the while in the Tuscan tongue, and ever and anon reading in a ritual or book of ceremonies, carried after her by one of her mystagogues.
For my part, may I never stir if I don’t really believe that neither Numa Pompilius, the second King of the Romans, nor the Cerites of Tuscia, and the old Hebrew captain ever instituted so many ceremonies as I then saw performed; nor were ever half so many religious forms used by the soothsayers of Memphis in Egypt to Apis, or by the Euboeans, at Rhamnus [Motteux gives ‘or by the Embrians, or at Rhamnus.’], to Rhamnusia, or to Jupiter Ammon, or to Feronia.
When she had thus accoutred my gentleman, she took him out of our company, and led him out of the temple, through a golden gate on the right, into a round chapel10 made of transparent11 speculary stones, by whose solid clearness the sun’s light shined there through the precipice12 of the rock without any windows or other entrance, and so easily and fully13 dispersed14 itself through the greater temple that the light seemed rather to spring out of it than to flow into it.
The workmanship was not less rare than that of the sacred temple at Ravenna, or that in the island of Chemnis in Egypt. Nor must I forget to tell you that the work of that round chapel was contrived15 with such a symmetry that its diameter was just the height of the vault16.
In the middle of it was an heptagonal fountain of fine alabaster17 most artfully wrought18, full of water, which was so clear that it might have passed for element in its purity and singleness. The sacred Bottle was in it to the middle, clad in pure fine crystal of an oval shape, except its muzzle19, which was somewhat wider than was consistent with that figure.
1 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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2 funnel | |
n.漏斗;烟囱;v.汇集 | |
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3 oracle | |
n.神谕,神谕处,预言 | |
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4 distilled | |
adj.由蒸馏得来的v.蒸馏( distil的过去式和过去分词 );从…提取精华 | |
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5 obelisks | |
n.方尖石塔,短剑号,疑问记号( obelisk的名词复数 ) | |
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6 mittens | |
不分指手套 | |
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7 bagpipes | |
n.风笛;风笛( bagpipe的名词复数 ) | |
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8 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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9 jaunt | |
v.短程旅游;n.游览 | |
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10 chapel | |
n.小教堂,殡仪馆 | |
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11 transparent | |
adj.明显的,无疑的;透明的 | |
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12 precipice | |
n.悬崖,危急的处境 | |
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13 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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14 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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15 contrived | |
adj.不自然的,做作的;虚构的 | |
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16 vault | |
n.拱形圆顶,地窖,地下室 | |
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17 alabaster | |
adj.雪白的;n.雪花石膏;条纹大理石 | |
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18 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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19 muzzle | |
n.鼻口部;口套;枪(炮)口;vt.使缄默 | |
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