The next day the Sabbath bell from the ivied tower of Chapelizod Church called all good church-folk round to their pews and seats. Sturk’s place was empty — already it knew him no more — and Mrs. Sturk was absent; but the little file of children, on whom the neighbours looked with an awful and a tender curiosity, was there. Lord Townshend, too, was in the viceregal seat, with gentlemen of his household behind, splendid in star and peruke, and eyed over their prayer-books by many inquisitive1 Christians3. Nutter’s little pew, under the gallery, was void like Sturk’s. These sudden blanks were eloquent4, and many, as from time to time the dismal5 gap opened silent before their eyes, felt their thoughts wander and lead them away in a strange and dismal dance, among the nodding hawthorns6 in the Butcher’s Wood, amidst the damps of night, where Sturk lay in his leggings, and powder and blood, and the beetle7 droned by unheeding, and no one saw him save the guilty eyes that gleamed back as the shadowy shape stole swiftly away among the trees.
Dr. Walsingham’s sermon had reference to the two-fold tragedy of the week, Nutter’s supposed death by drowning, and the murder of Sturk. In his discourses8 he sometimes came out with a queer bit of erudition. Such as, while it edified9 one portion of his congregation, filled the other with unfeigned amazement10.
‘We may pray for rain,’ said he on one occasion, when the collect had been read; ‘and for other elemental influence with humble11 confidence. For if it be true, as the Roman annalists relate, that their augurs12 could, by certain rites13 and imprecations, produce thunder-storms — if it be certain that thunder and lightning were successfully invoked14 by King Porsenna, and as Lucius Piso, whom Pliny calls a very respectable author, avers15 that the same thing had frequently been done before his time by King Numa Pompilius, surely it is not presumption16 in a Christian2 congregation,’ and so forth17.
On this occasion he warned his parishioners against assuming that sudden death is a judgment18. ‘On the contrary, the ancients held it a blessing19; and Pliny declares it to be the greatest happiness of life — how much more should we? Many of the Roman worthies20, as you are aware, perished thus suddenly, Quintius ?milius Lepidus, going out of his house, struck his great toe against the threshold and expired; Cneius Babius Pamphilus, a man of pr?torian rank, died while asking a boy what o’clock it was; Aulus Manlius Torquatus, a gentleman of consular21 rank, died in the act of taking a cheese-cake at dinner; Lucius Tuscius Valla, the physician, deceased while taking a draught22 of mulsum; Appius Saufeius, while swallowing an egg: and Cornelius Gallus, the pr?tor, and Titus Haterius, a knight23, each died while kissing the hand of his wife. And I might add many more names with which, no doubt, you are equally familiar.’
The gentlemen of the household opened their eyes; the officers of the Royal Irish Artillery24, who understood their man, winked25 pleasantly behind their cocked hats at one another; and his excellency coughed, with his perfumed pocket-handkerchief to his nose, a good deal; and Master Dicky Sturk, a grave boy, who had a side view of his excellency, told his nurse that the lord lieutenant26 laughed in church! and was rebuked27 for that scandalum magnatum with proper horror.
Then the good doctor told them that the blood of the murdered man cried to heaven. That they might comfort themselves with the assurance that the man of blood would come to judgment. He reminded them of St. Augustan’s awful words, ‘God hath woollen feet, but iron hands;’ and he told them an edifying28 story of Mempricius, the son of Madan, the fourth king of England, then called Britaine, after Brute29, who murdered his brother Manlius, and mark ye this, after twenty years he was devoured30 by wild beasts; and another of one Bessus —’tis related by Plutarch — who having killed his father, was brought to punishment by means of swallows, which birds, his guilty conscience persuaded him, in their chattering31 language did say to one another, that Bessus had killed his father, whereupon he bewrayed his horrible crime, and was worthily32 put to death. ‘The great Martin Luther,’ he continued, ‘reports such another story of a certain Almaigne, who, when thieves were in the act of murdering him, espying33 a flight of crows, cried aloud, “Oh crows, I take you for witnesses and revengers of my death.” And so it fell out, some days afterwards, as these same thieves were drinking in an inn, a flight of crows came and lighted on the top of the house; whereupon the thieves, jesting, said to one another, “See, yonder are those who are to avenge34 the death of him we despatched t’other day,” which the tapster overhearing, told forthwith to the magistrate35, who arrested them presently, and thereupon they confessed, and were put to death.’ And so he went on, sustaining his position with strange narratives36 culled37 here and there from the wilderness38 of his reading.
Among the congregation that heard this sermon, at the eccentricities39 of which I have hinted, but which had, beside, much that was striking, simply pathetic, and even awful in it, there glided40 — shall I say — a phantom41, with the light of death, and the shadows of hell, and the taint42 of the grave upon him, and sat among these respectable persons of flesh and blood — impenetrable — secure — for he knew there were but two in the church for whom clever disguises were idle and transparent43 as the air. The blue-chinned sly clerk, who read the responses, and quavered the Psalms44 so demurely45, and the white-headed, silver-spectacled, upright man, in my Lord Castlemallard’s pew, who turned over the leaves of his prayer-book so diligently46, saw him as he was, and knew him to be Charles Archer47, and one of these at least, as this dreadful spirit walked, with his light burning in the noon-day, dogged by inexorable shadows through a desolate48 world, in search of peace, he knew to be the slave of his lamp.
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![收听单词发音](/template/default/tingnovel/images/play.gif)
1
inquisitive
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adj.求知欲强的,好奇的,好寻根究底的 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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eloquent
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adj.雄辩的,口才流利的;明白显示出的 | |
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dismal
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adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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hawthorns
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n.山楂树( hawthorn的名词复数 ) | |
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beetle
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n.甲虫,近视眼的人 | |
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discourses
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论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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edified
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v.开导,启发( edify的过去式和过去分词 ) | |
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10
amazement
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n.惊奇,惊讶 | |
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humble
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adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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augurs
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n.(古罗马的)占兆官( augur的名词复数 );占卜师,预言者v.预示,预兆,预言( augur的第三人称单数 );成为预兆;占卜 | |
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13
rites
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仪式,典礼( rite的名词复数 ) | |
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invoked
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v.援引( invoke的过去式和过去分词 );行使(权利等);祈求救助;恳求 | |
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avers
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v.断言( aver的第三人称单数 );证实;证明…属实;作为事实提出 | |
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16
presumption
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n.推测,可能性,冒昧,放肆,[法律]推定 | |
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17
forth
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adv.向前;向外,往外 | |
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judgment
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n.审判;判断力,识别力,看法,意见 | |
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19
blessing
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n.祈神赐福;祷告;祝福,祝愿 | |
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20
worthies
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应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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21
consular
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a.领事的 | |
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22
draught
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n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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23
knight
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n.骑士,武士;爵士 | |
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24
artillery
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n.(军)火炮,大炮;炮兵(部队) | |
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25
winked
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v.使眼色( wink的过去式和过去分词 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮 | |
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26
lieutenant
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n.陆军中尉,海军上尉;代理官员,副职官员 | |
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27
rebuked
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责难或指责( rebuke的过去式和过去分词 ) | |
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28
edifying
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adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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29
brute
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n.野兽,兽性 | |
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30
devoured
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吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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31
chattering
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n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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32
worthily
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重要地,可敬地,正当地 | |
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33
espying
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v.看到( espy的现在分词 ) | |
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34
avenge
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v.为...复仇,为...报仇 | |
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35
magistrate
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n.地方行政官,地方法官,治安官 | |
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narratives
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记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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37
culled
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v.挑选,剔除( cull的过去式和过去分词 ) | |
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38
wilderness
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n.杳无人烟的一片陆地、水等,荒漠 | |
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39
eccentricities
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n.古怪行为( eccentricity的名词复数 );反常;怪癖 | |
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40
glided
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v.滑动( glide的过去式和过去分词 );掠过;(鸟或飞机 ) 滑翔 | |
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41
phantom
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n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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42
taint
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n.污点;感染;腐坏;v.使感染;污染 | |
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43
transparent
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adj.明显的,无疑的;透明的 | |
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44
psalms
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n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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45
demurely
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adv.装成端庄地,认真地 | |
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46
diligently
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ad.industriously;carefully | |
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47
archer
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n.射手,弓箭手 | |
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48
desolate
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adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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